Angels On Assignment As Told By Roland H. Buck Order Printed Copy
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About the Book
"Angels on Assignment" by Roland H. Buck is a collection of supernatural encounters experienced by the author with angelic beings. The book recounts Buck's interactions with angels who were sent to deliver messages, provide protection, and bring comfort and guidance. Through these encounters, Buck gained a deeper understanding of God's love and power, and the role that angels play in fulfilling His purposes on Earth. The book challenges readers to open their hearts and minds to the possibility of angelic intervention in their own lives.
Adoniram Judson
Born in Malden, Massachusetts, the son of Adoniram Judson, Sr., a Congregational clergyman, and Abigail (Brown), Judson graduated from Brown University (B.A., M.A.) and in the first class of Andover Theological Seminary (1810). His interest in missions began in 1809 when he read Claudius Buchananâs sermon âThe Star in the East.â With ministerial friends he started the Society of Inquiry, a seminary study group on missions. In 1810 he was licensed to preach by the Orange, Vermont, Congregational Association preparatory to the pastoral ministry; however, he had strong inclinations toward overseas missions. In June of that year, Judson, Samuel Newell, Samuel Nott, Jr., and Gordon Hall presented themselves to the Massachusetts General Association for missionary service, and the American Board of Commissioners for Foreign Missions (ABCFM) was formed as a result. Following an unsuccessful attempt to secure an appointment from the London Missionary Society in England, Judson persuaded the ABCFM to support three couples and two single men on a mission to the East. Judson was the lead candidate of the first commissioning service for the American overseas missionaries held at Salem (Massachusetts) Tabernacle on February 6, 1812.
Following a sendoff with great fanfare, Judson and his bride, Ann (Haseltine), sailed with the Newells for India in 1812. During the four-month voyage, the couple carefully studied the baptismal positions of the English Baptists in order to controvert the Baptist position; however, when they arrived at Calcutta, they adopted Baptist principles and were baptized by William Carey. Upon their change of sentiments, the Judsons resigned from the ABCFM and plans were laid for the creation of a Baptist mission society in the United States.
By order of the British East India Company, the Judsons were forced to leave India. Surreptitiously escaping to Rangoon, Burma (Myanmar), in 1813, they established a station that became the first mission of American Baptists. Their work included evangelism and Bible translation. In 1842, following completion of Judsonsâs first dictionary, the couple relocated to Ava, to establish greater influence with the government. However, Adoniram Judson was charged with being an English spy and was imprisoned in June 1824. In a 21-month period of incarceration during the Anglo-Burmese War, he suffered from fever and malnutrition and underwent a forced march. As a result of the courage and resourcefulness of his wife, he was released in February 1826 to serve as a translator for the Burmese government during negotiations for the Treaty of Yandabo. Ann Judson died of complications of smallpox later the same year.
To enlarge his efforts, Judson moved his mission to Moulmein in 1828. There, with the assistance of Jonathan Wade, he built a church and school and continued work on the Burmese Bible, which he completed in 1834. Later that year, he married Sarah Hall Boardman, widow of George Dana Boardman and a gifted linguist and teacher. In 1845, following the birth of their eight child, Sarahâs health declined and the Judsons embarked for the United States. Sarah died en route; Judson completed the trip and remained in the United States for nine monthsâ furlough. While his strength had been greatly reduced and he suffered chronic laryngitis, he was hailed as a hero throughout the Christian community.
While at Madison University in upstate New York, he met and married Emily Chubbock, a writer and educator. They returned to Burma in 1846 for continued work on an enlarged Burmese dictionary, which was finished in 1849. Shortly afterward, Judson contracted a respiratory fever and, attempting to travel to a better climate, died at sea.
Brackney, William H., âJudson, Adoniram,â in Biographical Dictionary of Christian Missions, ed. Gerald H. Anderson (New York: Macmillan Reference USA, 1998), 345-46.
This article is reprinted from Biographical Dictionary of Christian Missions, Macmillan Reference USA, copyright © 1998 Gerald H. Anderson, by permission of Macmillan Reference USA, New York, NY. All rights reserved.
to all who feel empty - invitation to the bored and disappointed
It was a small, flesh-colored growth on my cheek. The doctor said it was mild skin cancer and should be removed. But after looking at the biopsy, the hospitalâs tumor board recommended a second procedure to remove more skin, to be sure they got it all. Thatâs when my fear started. What if the cancer has already spread? What if this is more serious than everyone is saying? What if itâs too late? At times like this, itâs tempting to seek comfort in being positive (âIt will be okayâ), in percentages (âMost of these cancers are nothingâ), or in self-pity (âWhy is this happening to me?â). But God invites us to a far better comfort: Come, everyone who thirsts,      come to the waters; and he who has no money,      come, buy and eat! Come, buy wine and milk.      without money and without price. Why do you spend your money for that which is not bread,      and your labor for that which does not satisfy? Listen diligently to me, and eat what is good,      and delight yourselves in rich food. Incline your ear, and come to me;      hear, that your soul may live; and I will make with you an everlasting covenant,      my steadfast, sure love for David. (Isaiah 55:1â3) This invitation is for everyone who is emotionally thirsty and hungry, longing for peace and joy. Itâs for everyone who feels bored, insecure, jealous, frustrated, impatient, disappointed, fearful. Fearful . That described me. So, Godâs invitation was for me . âGod satisfies us fully and lastingly by giving us himself.â And what does this invitation promise? God promises to satisfy and delight our hearts (Isaiah 55:2) with wine and milk and rich food (Isaiah 55:1). How does he do this? Not by giving us earthly comforts, since at best those give temporary, partial satisfaction. No: God satisfies us fully and lastingly by giving us himself . We can see this by comparing the beginning of the passage, where God says, âCome to the waters ,â with the end, where he says, âCome to me .â What God gives us is himself . Sit and Eat The prophet Hosea puts it this way: âLet us know; let us press on to know the Lord; his going out is sure as the dawn; he will come to us as the showers, as the spring rains that water the earthâ (Hosea 6:3). We are dry, parched land, in need of rain. And God promises that when we press on to know him, he himself  will come to us with the refreshing rain of his presence. And he says this promise is as certain as the sun rising tomorrow. So, when we are emotionally hungry and thirsty, itâs like God is inviting us to a banquet table piled high with sizzling chicken fajitas and hot, cheesy lasagna and apple pie Ă la mode and fresh-baked chocolate chip cookies and water and wine and milk. All we need to do is come, sit down, and eat. But if thatâs true, then why are we ever emotionally hungry and thirsty? Why do we get bored, or jealous, or bitter, or insecure? And why was I feeling such fear? Why Such Fear? We often blame our circumstances. We think we lack joy and peace because we didnât get the promotion, or because our children arenât behaving, or because weâre stuck in traffic, or in my case, because I have skin cancer. But God says thereâs a deeper reason. Itâs that weâve ignored his invitation, and taken our hunger to what is not bread (Isaiah 55:2). Weâve turned from Godâs table to the worldâs table, which at best has an occasional rotten, mushy banana, a day-old bowl of half-eaten oatmeal, or a glass of murky water. Thatâs why I was fearful. I was ignoring Godâs table, with its unshakable promises of everlasting joy, and was trusting the worldâs table, whose promises were being threatened by skin cancer. And thatâs why we are: Bored:  We are ignoring Godâs table and looking for something exciting at the worldâs table. But nothing looks promising. Grumpy:  We were hoping something on the worldâs table would satisfy us, but when we sat down, it ended up being a dry, half-eaten cracker. Disappointed:  Weâve been trusting that something on the worldâs table will satisfy us, but either it was taken away, or it didnât end up being what we hoped for. Jealous:  Weâre sitting at the worldâs table but are not satisfied with what weâve been served, and we think that what someone else was served would make us happier. Whenever we feel emotional hunger and thirst, we do well to ask if weâve moved from Godâs guaranteed, all-satisfying table to the worldâs uncertain, disappointing table. Buy Without Money But turning from Godâs table not only leaves us hungry and thirsty. It also makes us guilty before God, because eating from the worldâs table is sin. And sin requires a payment of punishment, which is why God says his food must be bought (Isaiah 55:1). But God also says that we have no money (Isaiah 55:1), because we canât make up for our sin by being good enough. âWhen we press on to know God, he himself will come to us with the refreshing rain of his presence.â So, if we are going to enjoy Godâs table, someone else must make the payment. And two chapters earlier we read that this is what the Messiah would do: âHe was pierced for our transgressions; he was crushed for our iniquitiesâ (Isaiah 53:5). Though we have no money, we can buy this food by trusting Jesus, who pays the penalty of our punishment by dying on the cross. God has given us the invitation, and he has paid the price. So, how do we get up from the worldâs table and enjoy Godâs table? Come to the Table Here are the steps God used to help me. First, I confessed my sin to God â that I had turned from his table to the worldâs table, and I was fearful because the worldâs promise of earthly comforts and long life was threatened by my skin cancer (1 John 1:9). Second, I admitted to God that I could not pay for my sins, and I thanked and praised him that Jesus fully paid for them on the cross (1 Peter 3:18). Third, I asked God to help me taste and experience how superior his banquet is to the worldâs table (Psalm 43:3â4). Fourth, I set my heart on a few Scriptures that describe Godâs banquet (John 8:31â32): Pleasure in him now and forever (Psalm 16:11). Joy unspeakable and full of glory (1 Peter 1:8). Life in Christ now, and gain when I die (Philippians 1:21). A heavenly, eternal dwelling made by God himself (2 Corinthians 5:1â4). Fifth, I prayed over these Scriptures, asking God to help me feel their reality and glory, until I experienced the Spirit changing and satisfying my heart (John 6:35). And thatâs what he did. Over the next twenty minutes, I felt my faith strengthen and my fear disappear, as God used his word to give me a taste of his all-satisfying glory, which nothing, not even death, can threaten. Are you sitting at the worldâs table, hungry and disappointed? If so, God is inviting you to his piled-high banquet table. Heâs paid for the ticket, and is holding a seat for you. Enjoy the feast.