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About the Book
"I Went to Hell" is a book written by Kenneth Hagin that details his near-death experience and journey to Hell. In the book, he shares the terrifying visions he saw, the torments he experienced, and the valuable lessons he learned. Hagin's account serves as a warning to others to heed the reality of Hell and to choose a life of faith and righteousness.
Robert Murray McCheyne
Robert Murray MâCheyne (1813-43) was widely regarded as one of the most saintly and able young ministers of his day. Entering Edinburgh University in 1827, he gained prizes in all the classes he attended. In 1831 he commenced his divinity studies under Thomas Chalmers at the Edinburgh Divinity Hall. MâCheyneâs early interests were modern languages, poetry, and gymnastics. The death of his older brother David in July 1831 made a deep impression on him spiritually. His reading soon after of Dicksonâs Sum of Saving Knowledge brought him into a new relationship of peace and acceptance with God.
In July 1835 MâCheyne was licensed by the Presbytery of Annan, and in November became assistant to John Bonar at Larbert and Dunipace. In November 1836 he was ordained to the new charge of St Peterâs, Dundee, a largely industrial parish which did not help his delicate health.
MâCheyneâs gifts as a preacher and as a godly man brought him increasing popularity. The Communion seasons at St Peterâs were especially noted for the sense of Godâs presence and power.
MâCheyne took an active interest in the wider concerns of the Church. In 1837 he became Secretary to the Association for Church Extension in the county of Forfar. This work was dear to MâCheyneâs heart. First and foremost he saw himself as an evangelist. He was grieved by the spiritual deadness in many of the parishes in Scotland and considered giving up his charge if the Church would set him apart as an evangelist. Writing to a friend in Ireland he revealed where his loyalties lay in the controversy that was then overtaking the Church: âYou donât know what Moderatism is. It is a plant that our Heavenly Father never planted, and I trust it is now to be rooted out.â
Towards the close of 1838 MâCheyne was advised to take a lengthy break from his parish work in Dundee because of ill-health. During this time it was suggested to him by Robert S. Candlish that he consider going to Israel to make a personal enquiry on behalf of the Churchâs Mission to Israel. Along with Alexander Keith and Andrew Bonar, MâCheyne set out for Israel (Palestine). The details of their visit were recorded and subsequently published in the Narrative of a Mission of Enquiry to the Jews from the Church of Scotland, in 1819. This did much to stimulate interest in Jewish Mission, and led to pioneer work among Jews in parts of Europe, most notably Hungary.
MâCheyne returned to St Peterâs to find that the work had flourished in his absence under the ministry of William Chalmers Burns. MâCheyne exercised a remarkably fruitful ministry in Dundee while in constant demand to minister in other places. Just prior to his death (in a typhus epidemic) he had been preparing his congregation for the coming disruption in the Church of Scotland, which he thought inevitable after the Claim of Right had been refused.
[Ian Hamilton in Dictionary of Scottish Church History and Theology. See also Andrew Bonarâs Robert Murray MâCheyne, and the same authorâs influential Memoir and Remains of Robert Murray MâCheyne, both published by the Trust. There is a short biography of MâCheyne in Marcus L. Loaneâs They Were Pilgrims (Banner of Truth, 2006).]
who is the fairest in the land - lessons for young men on attraction
Some single men miss wonderful women because theyâre fixated on all the wrong things. Whether suffering from worldly ideals or an inflated sense of self, somehow all of the Christian women they meet are never quite their âtype.â This is not all men, to be sure, but it is some men. I was once one of them. I wrote before on the possibility that the woman some men hold out for does not actually exist. Some responded, wanting to lay aside their search for the full-time Christian, part-time model â who is nothing less than exotic, enchanting, ethereal â and come to appreciate the imperishable beauty of the existent, born-again daughters of God around them. These men wanted to know how . How do you begin to change the eyeâs definition of beauty or shape the heartâs attractions? They wanted to break free from the pit of unrealistic expectations. They no longer desired to keep as many doors open as possible, and wanted to lay aside their fear of âforsaking all others.â They desired deliverance from that subtly dangerous question: âWho is the fairest in the land?â The following counsel, by no means exhaustive, may offer helpful steps in the right direction. 1. Live for Something Higher Than Her Men should not spend more energy looking for the perfect spouse than they do on becoming a godly future husband. If they have no garden to tend, why would they need a helper? If a man has no vision for his life, why would he invite a woman to sit idly next to him on a bus traveling nowhere? At different seasons of my life I lived as though marriage was my mission. With nothing higher to put my hands to, I could sculpt many romantic fantasies. Godly men, however, invite women into a mission bigger than the relationship itself; they seek a helpmate to adventure with in service of Christ. This need not mean a clean and tidy ten-year plan, but it is nothing less than knowing the Lord Jesus Christ, following him, and desiring to win souls and advance his glory in our spheres of influence. And living for Christ always entails putting to death our lust (Colossians 3:5). A man who consistently indulges in pornography and gives himself to sexual fantasy endangers his soul and anyone close to him. He also inevitably develops expectations shaped not by God and his word, but by the collage of digitally-enhanced images swimming around in his head. His âtypeâ will gravitate more and more towards lust than beauty, more toward the physically distorted than the spiritually attractive. His âloveâ will devour for its own gratification rather than sacrifice for a bride and children in the name of Christ. If you want to be attracted to the true and imperishable beauty in godly women, live for the glory of Christ and give up the fleshly drug that fills the mind with prostitutes (Psalm 101:3). God places emphasis on a womanâs godliness far above her physical appearance. He cherishes the beauty that does not fade or wrinkle. And so can you, if you are his son. Instead of only inquiring about a womanâs spiritual character after we are attracted physically, intentionally search out the inner beauty in the Christian women around you, ask God for help to love what he loves, and then see if they do not become more and more attractive to you. 2. Anticipate the Loveliness in Possession Men who sit in the restaurant looking meticulously through the menu, for hours and hours, drinking the free water but never ordering, do not know the pleasure of Godâs covenant meal. They do not eat from the table of marital love. Perpetual daters have never savored the rare sweetness of these words: âI am my belovedâs and my beloved is mineâ (Song of Solomon 6:3). They pass, like I once did, on the three-course meal of possessing, belonging, and enjoying a creature fit for them within the safety of commitment. Solomon addresses his bride saying, âO most beautiful among womenâ (Song of Solomon 1:8). As a single man, I often wondered if I would ever be able to truthfully say that to my wife. Surely, I will eventually meet another more physically beautiful.  Time catches up to us all, even the most beautiful faces. Surely he flirted with flattery , I thought, when he said, âYou are altogether beautiful, my love; there is no flaw in youâ (Song of Solomon 4:7). No flaw? Of course there was. She herself bid him not to gaze at her imperfections from the very beginning (Song of Solomon 1:6). I was ignorant of how covenant enhances the beauty of the beautiful, how her being his  made her fairer than any other, how covenant changes the lover himself, even as his beloved ages. He spoke to her, â My  dove, my  perfect one, is the only oneâ (Song of Solomon 6:9). She wasnât someone elseâs; she was his and he was hers (Song of Solomon 1:8; 1 Corinthians 7:4). What did he care for flowers on other hillsides, flowers he could not hold or enjoy, while this one, unlike any other flower God ever made or gave, now grew on his  hill? âWho is this who looks down like the dawn, beautiful as the moon, bright as the sun, awesome as an army with banners?â (Song of Solomon 6:10). His  wife. His wife, as should be the case with all men, was the most beautiful woman in the world to him , for she was his. And he was hers. If God gives us a wife, she is our one lily among the brambles (Song of Solomon 2:2). She is the one we walk with, talk with, laugh with, cry with, make memories with. She is our lover, our companion, our crown. There is no other. And this love ages well. Even when we can no longer walk, we can still rejoice in the wife of our youth, âa lovely deer, a graceful doeâ (Proverbs 5:19). Others may not look at her weathered skin, grey hair, and changed body as the fairest in the land, but we still do. We have changed with her. After years of setting our hearts on her, our one, our ideals conform to who she is, to the woman Godâs grace has made her. And on that day, I am credibly told, we delight in a beauty whose physical allure is merely a petal. 3. Ask Instead âCan I Love Her?â A paradigm-shifting question for young men to ask is not whether they already love the girl they see, but can they love her â until death do you part. Tim Keller writes, âWedding vows are not a declaration of present love but a mutually binding promise of future loveâ ( Meaning of Marriage , 79). I admit this is baffling to todayâs conceptions of dating and romance. It is old advice given by many others, including the Puritans. Puritan love . . . was not so much the cause as it was the product of marriage. It was the chief duty of husband and wife toward each other, but it did not necessarily form a sufficient reason for marriage. . . . The advice was not that couples should not marry unless they love  each other but that they should not marry unless they can  love each other. (Edmund Morgan, The Puritan Family , 54) Love can be the product of marriage, not just the cause of it. I knew enough about my wife to know that I could love her (largely, because I knew God did). We did not have years of history together. We married after only knowing each other for nine months, half of which was spent continents apart, but I knew the quality of woman she was and everyone in her life corroborated that beauty. After following Christ, it was the best decision of my life. Once you and your wife have answered the question of can  with âI do,â the question for husbands becomes: âWill you continue  to love her?â And by Godâs grace, our answer will most certainly be, âYes, with all my heart.â This is something you can resolve and pledge. Thatâs what wedding vows are. In Love with a Shadow In the Lord of the Rings, The Return of the King , the warrior-king Aragorn says of a girl who fell in love with him, or rather the ideal picture of him as king, In me she loves only a shadow and a thought: a hope of glory and great deeds, and lands far. . . . Men, do not fall in love with thoughts and shadows, of great romance, mighty deeds, and lands far away, all while unthinkingly passing over future queens of heaven and earth. Retain standards that God calls you to have, and question the rest. Make war on rebel lusts. Consider the beauty a covenant bestows. Begin asking, â Can  I love her?â And above all, get serious about living for Christ.