Eschatology - The High King Of Heaven Order Printed Copy
- Author: Dean Davis
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About the Book
"Eschatology - The High King of Heaven" by Dean Davis explores the Christian beliefs regarding the end times and the return of Jesus Christ as the ultimate ruler of heaven and earth. Davis examines biblical prophecies and theological perspectives on eschatology, offering insights into the hope and significance of Christ's ultimate victory for believers.
Brother Yun
Brother Yun was born in February 1958 in the province of Henan. His original name was Liu Zhenying (ćæŻè„).
Brother Yun became a believer at the age of 16. Soon after he became a Christian, God called him to be His witness in the west and south. As he was obedient to the calling, he eventually became a witness of Christ not just in the western and southern parts of China, but throughout China and in the nations beyond China as well.
Brother Yun was born into a poor family. His familyâs financial situation took a turn for the worst when his father became ill with an asthmatic condition that led to lung cancer eventually. His life got worse when he became a Christian as he suffered severe trials and persecutions. In the midst of suffering for the Lord, however, he experienced miracle after miracle, which helped to strengthen his faith.
HOW BROTHER YUN BECAME A BELIEVER
In 1974, Brother Yunâs father became ill with lung cancer. His mother, who had been a Christian for many years but had become spiritually cold after the expulsion of Western missionaries during the Cultural Revolution, felt a deep sense of desperation because if her husband had died then, it would leave the family in dire straits. She thought of committing suicide. One evening, as she was lying in bed, she heard a voice saying to her that Jesus loved her. In tears and in repentance, she rededicated her life to God and gathered her family to pray for her husband. The next morning, her husband got better and as a result, everyone in the family, including Brother Yun, put their faith in God.
HIS HUNGER FOR THE WORD OF GOD
Brother Yun was 16 when he became a Christian. Soon after, he started hungering for the Word of God. However, his family did not have a Bible. He began asking his mother who Jesus was. In response, his mother would tell him that Jesus was the Son of God and that He had recorded all His teachings in the Bible.
Brother Yun wanted a Bible and his mother recalled that there was a man in another village who had one. So she brought him to see the man. The man was too afraid to show Brother Yun his Bible. So he suggested to the latter that he could pray and ask God for one.
Brother Yun decided to fast and pray for a Bible. For the next 100 days, he ate only one bowl of steamed rice everyday. One day at 4am, after fasting for 100 days, he saw a vision. In the vision, he was walking up a steep hill and trying to push a heavy cart at the same time. He was heading towards a village where he intended to beg for food for his family. He struggled greatly as he continued his climb uphill. The cart was about to roll back and fall on him when he saw three men walking down the hill in the opposite direction. One of them was a kind old man and he was pulling a large cart of fresh bread. When the old man saw Brother Yun, he asked him if he was hungry. He said âyesâ and started crying. The old man then took a red bag of bread from his cart and asked his two servants to give it to Brother Yun. As he put the bread into his mouth, it immediately turned into a Bible.
Upon waking up, Brother Yun began to search for the Bible. His search, however, was in vain. All of a sudden, he heard a faint knock on the door and someone was calling out his name. Immediately, he recognised the voice â it was the same voice he had heard in the vision. He quickly opened the door and standing before him were the two servants he had seen in the vision. One of them held a red bag in his hand. In this red bag was a Bible.
It was later that Brother Yun found out the names of the two men. One was Brother Wang while the other was Brother Sung. They were sent by an evangelist to give Brother Yun the Bible. The evangelist, who had suffered terribly during the Cultural Revolution and had nearly died while being tortured, had received a vision from God. In the vision, God showed him Brother Yunâs house and the location of his village. He was asked to give his Bible to Brother Yun. However, he did not obey God until three months later.
Brother Yun began to devour the Word of God. Even though he could hardly read, this did not deter him at all. When he had finished reading the entire Bible, he started to memorise one chapter per day. In 28 days, he had memorised the Gospel of Matthew. Then he went on to memorise the Book of Acts and so forth.
OBEDIENT TO THE CALL OF GOD
One morning at 4am, Brother Yun had a dream. In the dream, God asked him to be His witness in the west and south. In the same dream, he saw a young man from the south coming to his house. And so at daybreak, he told his mother to expect the young manâs visit and to ask him to wait for him. Then he sat off to a village he had never heard of in the west. The people in this village had been praying for him to visit as they had heard about how he had prayed for a Bible and got it.
When the meeting at the village concluded and Brother Yun got ready to leave, the villagers refused to let him go. So he stayed on and recited to them the first twelve chapters from the Book of Acts. After that, the villagers finally let him go. From the village to his house, it could take up to 2 hours to walk. Because he did not want to make the young man from the south wait too long, he decided to run home. All of a sudden, he found himself entering his village without any apparent time lapse. What should have taken him a few hours took him just a few moments. It was as if God had supernaturally transported him back to his village.
PERSECUTIONS AND MIRACLES IN HIS LIFE
Brother Yun was arrested by security police numerous times and was thrown into prison three times for sharing the gospel in communist China.
When Brother Yun was arrested the first time, he was only 17 years old. At that time, he was ministering at a meeting far away from home. After he was caught, he was thrown into a freezing cold prison cell. There was no heat in the cell and his winter coat had been thrown into the snow by the security police who had caught him. He began to sing Psalm 150 aloud. The more he sang, the more he was filled with joy. Gradually, his frozen hands and feet regained feeling and he no longer felt cold.
During his first imprisonment in Nanyang, Brother Yun felt that God wanted him to fast without food and water until he could see his family again. This fast lasted 74 days, which was humanly impossible but yet was made possible because he chose to obey God.
During those times when Brother Yun was in the hands of government officials, he was repeatedly beaten and tortured with electric batons. He was also kicked and trampled upon. Furthermore, he had needles being jabbed underneath his fingernails.
Once, Brother Yun was paraded through the streets with a red cross tied behind him for half a day. When night fell, he was locked and left alone inside a large interrogation room. The wooden cross was taken off his back but his hands were still tied up. All of a sudden, the rope that was used to tie his hands snapped by itself. He immediately walked out of the interrogation room and walked through the courtyard in the midst of onlookers. Nobody stopped him or said anything to him. It was as if God had blinded their eyes and they did not even recognise who he was.
Because the front gate was locked, the only way Brother Yun could get out was to climb over an eight-foot high cement wall. He climbed up as much as he could manage. Then he looked over the wall and saw that there was a ten-foot wide open tank directly below. Suddenly, he felt as if someone had lifted him up and thrown him over. He was thrown so far that he did not land in the tank.
Brother Yunâs 3rd imprisonment was a very dark period in his life as the prison guards in the maximum security prison were determined to prevent his escape. So they beat his legs to cripple him permanently. They had him beaten up everyday, even in his crippled state. One day, God instructed him to escape from the prison. This was confirmed by a brother-in-Christ. Thus, on May 5, 1997, he miraculously walked past dozens of prison guards and out of the maximum security prison. It was as if he had become invisible to the guards. He did not realise that his legs had been miraculously healed until later.
Throughout all the horrendous and painful experiences that Brother Yun went through, the word of the Lord kept coming to him, encouraging him and strengthening his faith.
BROTHER YUNâS MINISTRY
Brother Yun eventually escaped China and sought asylum in Germany in 2001. Since then, he has been continuing his ministry from there and has spoken to congregations internationally. He has founded âBack to Jerusalemâ Movement and has been sending missionaries out from China to share the gospel in the least-reached nations.
Brother Yunâs life and ministry have impacted many lives. Thousands of people have become Christians through his ministry. It is thus inevitable that fellow Christians have allowed themselves to be used as instruments of wickedness to attack his reputation. The co-author of The Heavenly Man, Paul Hattaway has aptly put it this way, âMany of the great Christian leaders throughout history have been the subject of brutal attacks from other Christians.â
AFTERTHOUGHT
Brother Yunâs childlike faith and his prompt obedience to Godâs call are exemplary. It is incredible that he has remained faithful to God despite the tremendous suffering and persecutions he has gone through.
can i follow my new heart
âWhy shouldnât I follow my heart? If I am a Christian â if God has caused me to be âborn againâ and has given me âa new heartâ â isnât my new heart trustworthy?â Readers have raised some version of this objection when Iâve exhorted Christians, âDonât follow your heart.â And the objection is warranted. After all, the Bible clearly teaches that in this era of the new covenant, God writes his law on our new hearts so that we willingly follow him (Jeremiah 31:31â34; Hebrews 8:8â12). This would seem to not merely imply, but even mandate, that Christians should follow their hearts. But the Bibleâs description of what a regenerated person actually experiences in this age reveals a more spiritually and psychologically complex picture â one that I believe gives Christians biblical warrant to cultivate a healthy suspicion of what they recognize as their heartsâ desires. So, while we may, and hopefully will, reach a point in our lives as Christians where itâs right, at times, to follow our hearts, allow me to make a brief case that the phrase actually undermines Christians as they labor and struggle to discern their various desires, and that Scripture itself discourages us from thinking this way. War Within How might we summarize the complex picture the Bible paints of the born-again experience in this already-not-yet age? The New Testament explains that when the Spirit brings us from spiritual death to spiritual life (John 5:24; Romans 6:13), we enter a strange new reality. Our regenerated new self  emerges, âcreated after the likeness of God in true righteousness and holiness.â And yet our â old self , which belongs to [our] former manner of life,â is still âcorrupt through deceitful desiresâ (Ephesians 4:22â24). We are âborn of the Spiritâ (John 3:6) while still inhabiting the âflesh,â our âbody of deathâ in which ânothing good dwellsâ (Romans 7:18, 24). âThe hearts of regenerated people are not yet fully free from the influence of their flesh.â When Christians are born again, we enter into a lifelong internal war where âthe desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to doâ (Galatians 5:17). Stepping back and viewing these desires objectively, âthe works of the fleshâ that result from fleshly desires âare evident,â and so is âthe fruit of the Spiritâ (Galatians 5:19â23). But Christians often struggle â on the ground, in real time â to discern the desires of the Spirit from the desires of the flesh. This is why the New Testament Epistles are full of exhortations and corrections addressed to Christians. James tells his readers (and us at relevant times) that their âpassions are at war withinâ them (James 4:1). Peter warns his readers (and us), âDo not be conformed to the passions of your former ignoranceâ (1 Peter 1:14). Paul describes this internal experience of warring passions as âwretchedâ (Romans 7:24). And he admonishes the Colossian Christians (and us) with strong language: âPut to death therefore what is earthly in you : sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatryâ (Colossians 3:5). Why did these apostles feel the need to speak this way to regenerated people? Because the hearts of these regenerated people were not yet fully free from the influence of their flesh, their old selves. Follow the Spirit Much of the Christian life is a war to die to remaining sin and live by the Spirit. John Piper calls it âthe main battle of the Christian lifeâ: The main battle is to see our hearts renovated, recalibrated, so that we donât want to do those sinful external behaviors, and donât just need willpower not to do them, but the root has been severed and we have different desires. In other words, the goal of change â of sanctification, of the Christian life â is to be so changed that we can and ought to follow our desires. Thatâs exactly right. And when we have been so changed through progressive sanctification, so renovated that our hearts (and therefore our desires, dispositions, motives, emotions, and passions) are, as Piper says, âcalibrated to Christ,â then we should  follow our hearts. However, at any given time within our churches, small groups, friendships, and families, different Christians are at different places for different reasons in this heart-renovation process. Some hearts are more sanctified, and therefore more reliable to follow, than others. I think thatâs why we donât hear the apostles generally counsel us to follow our hearts in our fight of faith against remaining sin, but rather to follow the Holy Spirit . Let Not Sin Reign Paul is the one who delves most deeply into this issue: âI say, walk by the Spirit, and you will not gratify the desires of the fleshâ (Galatians 5:16). He devotes most of Romans 6â8 to explaining the nature of the strange new-self/old-self, Spirit/flesh reality of the Christian life, including Romans 8:13: âIf you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live.â Paul lays the theological foundation of our understanding by explaining âthat our old self was crucified with [Christ] in order that [our] body of sin might be brought to nothing, so that we would no longer be enslaved to sinâ (Romans 6:6). Our new selves were âraised with Christâ (Colossians 3:1) so that âwe too might walk in newness of lifeâ (Romans 6:4). Therefore, we âmust consider [ourselves] dead to sin and alive to God in Christ Jesusâ (Romans 6:11). In light of this, Paul admonishes us, Let not sin therefore reign in your mortal body, to make you obey its passions. Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. For sin will have no dominion over you, since you are not under law but under grace. (Romans 6:12â14) And how do we do this? By learning to âset [our] minds on the things of the Spiritâ and not on âthe things of the fleshâ (Romans 8:5) â by learning to follow the Spirit, to âwalk by the Spiritâ (Galatians 5:16), because âall who are led by the Spirit of God are sons of Godâ (Romans 8:14). Follow the Treasure One of the reasons I find âfollow your heartâ generally unhelpful as counsel for Christians is that many of us, from the time we were young, have absorbed this as a pop-cultural creed that says if we just look deep into our hearts, weâll be shown our deepest truth, and discover the way we should go. Given the significant amount our sinful flesh still influences our hearts, itâs not hard to see how this phrase can easily increase confusion when applying it to the Christian life. âSome hearts are more sanctified, and therefore more reliable to follow, than others.â I also donât believe the Bible encourages that idea since, when it comes to engaging our hearts, far and away what we hear in it is counsel to âdirect our hearts,â not to follow them. We see that clearly in Paulâs instructions above. God made our hearts to follow, not to lead. And what do our hearts follow? Jesus gives the clearest answer: âWhere your treasure is, there your heart will be alsoâ (Matthew 6:21). In time, our heart always pursues (follows) our treasure. When we are born again, the eyes of our hearts are enlightened (Ephesians 1:18) and, through faith, we begin to see the Treasure: God himself in Christ. And since our heart learns to pursue the object  that stirs its greatest affections, its treasure , I suggest we not counsel each other to âfollow your heart,â but instead to âfollow the Treasure.â Looking into our hearts for direction can be spiritually hazardous. It is usually more helpful for us to direct our hearts to what is most valuable and delightful. Which is why I believe David counsels us, âDelight yourself in the Lord, and he will give you the desires of your heartâ (Psalm 37:4).