Experimental And Practical Views Of The Atonement Order Printed Copy

Author: Octavius Winslow
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About the Book

"Experimental And Practical Views Of The Atonement" by Octavius Winslow provides a deep exploration of the doctrine of atonement and its practical implications for the Christian life. Winslow delves into the personal, emotional, and spiritual aspects of Christ's sacrifice, emphasizing the transformative power of the atonement for believers. Through a combination of theological reflection and practical application, Winslow encourages readers to embrace the atonement as a central aspect of their faith and to live out its principles in their daily lives.

Augustine of Hippo

Born in 354 CE in the North African city of Tagaste to a Christian mother and pagan father, Augustine began his career as a pagan teacher of rhetoric in, among other places, Carthage. In search of better students, Augustine traveled to Rome in 383, assuming considerable personal risk in doing so, but was disappointed to discover his newfound students lacking the virtue he thought the necessary prerequisite for a proper education. Failing to acquire satisfactory students, Augustine moved once again, this time to Milan where he accepted a position as a professor of rhetoric. It was in Milan that Augustine adopted the study of Neoplatonism in earnest, though he had shown a fondness for classical philosophy, particularly the works of Virgil and Cicero, from an early age. In Neoplatonism the still-young Augustine thought, with great confidence and enthusiasm, that he had found an academic school capable of uniting the teachings of Christianity with those of Greek and Roman philosophy. Shortly thereafter Augustine converted to Christianity and, returning to North Africa, accepted the position of bishop in Hippo in 396, one that he would retain for the remainder of his life. It was arguably his encounter with Neoplatonism that caused Augustine to recognize the teachings of the Church as a source of intellectual insight not unlike that of classical philosophy. An autobiographical account of his religious conversion is the subject of Augustine’s Confessions, which numbers among the most famous and influential of his works. Upon rising to the position of bishop, Augustine increasingly immersed himself in the daily routine of monastic life and became entangled with internal Scholastic controversies facing the Church, particularly those involving the Donatists and Pelagians. Because of his considerable intellect and rhetorical skill, Augustine grew to be a particularly skillful and persuasive defender of Christianity against critics from multiple directions. At the same time, Augustine appears to have grown increasingly skeptical of his youthful opinion that Christianity and classical philosophy might be readily reconciled by way of Neoplatonism. Though Augustine’s work De Civitate Dei (The City of God) contains considerable praise for Platonic philosophy and its intellectual inheritors, more apparent within the work are the major differences between the Platonic tradition and many of the teachings of the Church, with Augustine, not surprisingly, lending his own support to the latter. In his personal life, Augustine is described as living a life of tireless work and rigorous denial of earthly pleasures. Augustine devoted his final days to prayer and repentance as he battled illness and watched his home, Hippo, besieged by Germanic invaders. Shortly after his death in 430 the city was burnt to the ground by its attackers, who, nonetheless, left Augustine’s library unharmed. He was subsequently canonized and was named a Doctor of the Church in 1298. He continues to serve as the patron saint of printers, brewers, and theologians.

Did God Hear Me - Where Was He When My Sister Died

The ancient Hebrew songwriter of Psalm 116 sings with joy, I love the Lord, because he has heard my voice and my pleas for mercy. . . . The snares of death encompassed me; the pangs of Sheol laid hold on me; I suffered distress and anguish. Then I called on the name of the Lord: “O Lord, I pray, deliver my soul!” Gracious is the Lord, and righteous; our God is merciful. . . . For you have delivered my soul from death, my eyes from tears, my feet from stumbling. (Psalm 116:1–8) This is the collective testimony of God’s people — he loves us, and we love him. And because he loves us, our Savior has promised that when we pray for anything according to his will, he will answer us (John 14:13–14). In two previous articles, I wrote about how I prayed for my daughter’s life when she was diagnosed with a terminal form of cancer and how Jesus answered my prayer. In nothing short of a miracle, Jesus healed her and delivered me and my wife from inconsolable sorrows (Philippians 2:27). God is good, and he is merciful, and, yes, he hears our cries for help. Then March of this year happened. My sister was diagnosed with a terminal form of cancer. My family was still grieving her 40-year-old son who, just months earlier, died tragically and unexpectedly from a heart attack. The news of my sister’s cancer emotionally overwhelmed us. We prayed for a miracle. Trusting in her Lord with whether she lived or died, my sister breathed her last breath on June 3rd. My heart is broken, and I’m still grieving. There have been days when I didn’t think I would be able to get out of bed. Everything is harder. Writing an article about death is harder. “God hears the prayers of the righteous — and he is still righteous and good when he answers no.” After praying with me for my sister’s life and then mourning with me over her death, Desiring God gave me an opportunity to share from our mourning. So I want to try to comfort others with the comfort of God that I am seeking. I want to help Christians see how enduring suffering rests on an important truth. Our comfort comes from embracing the truth that God hears the prayers of the righteous — and that he is still righteous and good when he answers no. What We Don’t Understand Yet The Bible teaches that when God’s children are in despair, he wants us to pray, knowing that he will answer (1 Peter 5:7). But the Bible doesn’t promise to limit the infinite answers of God to our finite understandings. While God’s answers are always consistent with who he is (good, all-wise, righteous, and merciful), his thoughts and ways are incalculably higher than ours. So sometimes when we pray for God to keep us from the sorrows that fill this broken world, his perfect answer will be, “No, my grace is sufficient for you” (2 Corinthians 12:9). Consider the agony of seeing your miraculously born, perfectly just, and sinless son hanging from a wickedly unjust, cruel Roman cross. Mary didn’t knowingly pray for that. Wasn’t the horror of the cross crushing to her? Yet God ordained the cross, and for the joy set before him, Jesus willingly submitted to the Father and endured it. Before we see him on the cross, we see him alone in the garden. And there, we see him in agony, trembling and pleading with his Father three times to take his cup of wrath away (Matthew 26:39–44). Yes, God is good, and whenever he allows suffering, he has good purposes behind it, even when we don’t understand (Genesis 50:20). Jesus knew that and surrendered to his Father’s perfect will and drank the full cup of God’s wrath. He endured the greatest suffering of all, and by doing so, brought about the greatest good of all, redemption — the overthrow of death, sin, and all that is evil. The Real Problem with Death When we pray for our dying loved ones, what are we really asking for? Like Hezekiah, are we asking God to give them more years (2 Kings 20:1, 5–6)? God heard his prayers and saw his tears and extended his life by fifteen years. When we pray, and our loved ones are with us for another day, or month, or year, we should give thanks through tears. I treasured the three months that God gave us with my sister. She was able to say her final goodbyes, see her grandchildren, and express her unwavering faith in Jesus. She glorified God in her death (Philippians 1:20). However, we should also remember eternity in our prayers. In our pleading with God, we should first pray for our loved one’s salvation — that whether they live or die, they make their calling and election sure. For even if God extends their lives, what are years in light of eternity? All our lives are just a vapor. The real problem with death isn’t when we die . The real problem is that we will die . The sage of Ecclesiastes bluntly writes, “No man has power to retain the spirit, or power over the day of death” (Ecclesiastes 8:8). Jesus came for that reason. He came to abolish death and bring life and immortality to light (2 Timothy 1:10). Because the wages of sin is death, the Son of God became man, so that he could live a sinless life and then give that life as the payment for our sin (1 Peter 3:18). Prayer for Your Mourning Jesus’s resurrection validated his victory and authority over death. He is the resurrection and the life. Our loved ones who die in Christ go directly into his presence. We can comfort ourselves with that truth. No one has to mourn without hope when their loved ones die in Christ (1 Thessalonians 4:13–14). In the end, Christ will remove death from creation when he makes a new heaven and a new earth (1 Corinthians 15:26; Revelation 21:4). Until then, we do deeply mourn (Philippians 2:27), but because of Christ we have a balm to heal our broken hearts. In a confession of desperation, when facing an insurmountable enemy, Judah’s King Jehoshaphat cried out to the Lord, “We are powerless against this great horde that is coming against us. We do not know what to do, but our eyes are on you” (2 Chronicles 20:12). May I encourage you to make this your prayer as you mourn? “You won’t always understand why you suffer, but you must believe that God does.” Perhaps you have prayed and asked God to heal your loved one. Instead, you’ve been struck like Job by the cruelty of our mortal enemy — death (Job 1:4–5, 18–19). Your songs aren’t songs of joy. They are laments from a heart that is reeling from the jarring pain that comes with the death of a spouse, a child, a sibling, a best friend, or someone whom you’ve deeply loved. You won’t always understand why you suffer, but you must believe that God does. You can, therefore, pray and ask God to comfort you, knowing that he is good even when he ordains that you suffer. How I Comfort My Soul As you mourn, perhaps your prayer can sound like this: Jesus, I believe that you love me. You went to the cross for me and saved me. Fill my heart with the light of your love when the darkness of sorrow encompasses me. Jesus, you are the infinite, all-powerful Son of God, and you became man so that you could be my sympathetic High Priest, who feels all my weaknesses and pains (Hebrews 4:15). Help me to mourn. You know the pain of death. You wept over your friend Lazarus, and you mourned with his sisters. Remind me that you are bottling up every tear that falls from my eyes (Psalm 56:8). Jesus, you are not indifferent to death nor to my struggle with it. You hate death (John 11:33; Ezekiel 18:32) and came to put death to death. When you rose from the dead, you conquered death, and you shared your victory over death with all who believe in you. Comfort me with the reality that you are the resurrection and the life, and because of this, my believing loved one has eternal life in your presence. Lord, you appoint the day when everyone dies and stands before you in judgment (Hebrews 9:27). I can’t put people into heaven or hell. You are the judge of all the earth, and you always do what is right even when I can’t comprehend it (Genesis 18:25). You mourned over an unbelieving Israel (Matthew 23:37). Help me to know that you are good even when I mourn the death of unbelieving loved ones. Father, all good gifts come from you. Through my tears, I thank you for giving me my loved one, and for the time that you gave me as I mourn the years that I won’t have. This is how I am comforting my soul. I thank God for making my sister to be our family evangelist. She brought me to church when I was twenty. I heard the gospel, and God saved me. I thank God for giving her eternal life so that she never saw death (John 8:51). When she breathed her last breath here, she opened her eyes looking into the radiance of the glory that shines from his face. And I thank God for his word that teaches all of us that Jesus is the ultimate gift, and God is enough to satisfy our souls (Psalms 73:25–26). Until Christ comes or brings us home, I pray that God will comfort our hearts with these precious truths so that we can comfort others who are mourning.