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Benjamin Generation Benjamin Generation

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  • Author: Joseph Prince
  • Size: 190KB | 56 pages
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Inspiring, I was much impacted.

- douglas managa (4 months ago)

About the Book


In "Benjamin Generation," Joseph Prince explores how believers can experience a double portion of God's blessings by embracing their identity as part of the Benjamin Generation. Through biblical examples and personal stories, Prince encourages readers to live in the fullness of God's grace and walk in victory. This book offers practical insights and revelations to help Christians realize their inheritance as children of God.

Jim Elliot

Jim Elliot EARLY LIFE Jim Elliot began his life in Portland, Oregon in the USA. His mother, Clara, was a chiropractor and his father, Fred, was a minister. They married and settled in Seattle, WA where they welcomed their first son, Robert in 1921. Later they relocated the family to Portland where Herbert arrived in 1924, Jim in 1927, and Jane in 1932. Jim knew Christ from an early age and was never afraid to speak about Him to his friends. At age six Jim told his mother, “Now, mama, the Lord Jesus can come whenever He wants. He could take our whole family because I’m saved now, and Jane is too young to know Him yet.” THE YEARS THAT CEMENTED HIS DESIRE TO SERVE THE LORD IN MISSIONS Jim entered Benson Polytechnic High School in 1941. He carried a small Bible with him and, an excellent speaker; he was often found speaking out for Christ. He and his friends were not afraid to step out and find adventure. One thing Jim didn’t have time for in those early years were girls. He was once quoted as telling a friend, “Domesticated males aren’t much use for adventure.” In 1945 Jim traveled to Wheaton, IL to attend Wheaton College. His main goal while there was to devote himself to God. He recognized the importance of discipline in pursuing this goal. He would start each morning with prayer and Bible study. In his journal he wrote, “None of it gets to be ‘old stuff’ for it is Christ in print, the Living Word. We wouldn’t think of rising in the morning without a face-wash, but we often neglect the purgative cleansing of the Word of the Lord. It wakes us up to our responsibility.” Jim’s desire to serve God by taking His gospel to unreached people of the world began to grow while at Wheaton. The summer of 1947 found him in Mexico and that time influenced his decision to minister in Central America after he finished college. Jim met Elisabeth Howard during his third year at Wheaton. He did ask her for a date which she accepted and then later cancelled. They spent the next years as friends and after she finished at Wheaton they continued to correspond. As they came to know each other there was an attraction, but Jim felt he needed to unencumbered by worldly concerns in order to devote himself completely to God. In addition to his hope to one day travel to a foreign country to share Christ with the unchurched of the world, he also felt the need to share with people in the United States. On Sundays while at Wheaton he would often ride the train into Chicago and talk to people in the train station about Christ. He often felt ineffective in his work as the times of knowingly leading people to Christ were few. He once wrote, “No fruit yet. Why is that I’m so unproductive? I cannot recall leading more than one or two into the kingdom. Surely this is not the manifestation of the power of the Resurrection. I feel as Rachel, ‘Give me children, or else I die.’” After college with no clear answer as to working for the Lord in a foreign country, Jim returned home to Portland. He continued his disciplined Bible study as well as correspondence with Elisabeth Howard whom he called Betty. They both felt a strong attraction to each other during this time, but also felt that the Lord may have been calling them to be unmarried as they served Him. In June of 1950 he travelled to Oklahoma to attend the Summer Institute of Linguistics. There he learned how to study unwritten languages. He was able to work with a missionary to the Quichuas of the Ecuadorian jungle. Because of these lessons he began to pray for guidance about going to Ecuador and later felt compelled to answer the call there. Elisabeth Elliot wrote in Shadow of the Almighty: “The breadth of Jim’s vision is suggested in this entry from the journal: August 9. “God just now gave me faith to ask for another young man to go, perhaps not this fall, but soon, to join the ranks in the lowlands of eastern Ecuador. There we must learn: 1) Spanish and Quichua, 2) each other, 3) the jungle and independence, and 4) God and God’s way of approach to the highland Quichua. From thence, by His great hand, we must move to the Ecuadorian highlands with several young Indians each, and begin work among the 800,000 highlanders. If God tarries, the natives must be taught to spread southward with the message of the reigning Christ, establishing New Testament groups as they go. Thence the Word must go south into Peru and Bolivia. The Quichuas must be reached for God! Enough for policy. Now for prayer and practice. THE ECUADOR YEARS In February 1952 Jim finally left America to travel to Ecuador with Pete Fleming. In May Elisabeth moved to Quito and though they didn’t feel the need to get engaged she and Jim did begin a courtship. In August Jim left Elisabeth in Quito and travelled with Pete to Shell Mera. At the Mission Aviation Fellowship headquarters in Shell Mera, Jim and Pete learned more about the Acua Indians, a people group that was largely unreached and very savage. Leaving Shell Mera, Pete and Jim moved on to Shandia where Jim was captivated by the Quichua. He felt very strongly that this was exactly where God intended for him to work to spread the Gospel. While Jim was in Shandia, Elisabeth was working to learn more about the Colorado Indians near Santa Domingo. In January of 1953 he went to Quito and she met him there and they were finally engaged. They married in October of that year and their only child Valerie was born in 1955. They settled in Shandia and continued their work with the Quichua Indians. It was Jim’s desire to be able to reach the Waodoni tribe that lived deep in the jungles and had little contact with the outside world. A Waodoni woman who had left the tribe was taken in by the missionaries and helped them to learn the language. Jim, along with Pete, Ed McCully, Roger Youderian, and their pilot Nate Saint began to search by plane in hopes of finding a way to contact the Waodoni. The found a sandbar in the middle of the Curaray River that worked as a landing strip for the plane and it was there that they first made contact with the Waodoni. They were elated to be able to finally be able to attempt to share the love of Christ with this people group. After their first meeting, one of the tribe, a man they called George lied to the tribe about the men’s intentions. This lie led the Waodoni warriors to plan an attack for when the missionaries returned. The men did return on January 8, 1956 and were surprised by ten members of the tribe who massacred the missionaries. Jim’s short life that was filled with the desire to share God’s love can be summed up by a quote that is attributed to him. “He is no fool who gives that which he cannot keep, to gain what he cannot lose.”

Meeting Christ in Aslan

Over the next five years, the seven installments of C.S. Lewis’s The Chronicles of Narniaseries will turn seventy. Generations of children have found delight in stepping through the wardrobe door to this mythical world, filled with magic, meaning, and a whole cast of fantastic characters. Still, in the end, the appeal of The Chronicles comes back to a single character. Aslan, the Great Lion, who calls the children into Narnia, plays the central role in each adventure. It’s not exactly correct to call Aslan an “allegory” of Jesus. Lewis might prefer that we instead think of Aslan as Christ transposed into a Narnian key, a Creator and Lord fit for a world primarily inhabited by talking animals. Throughout The Chronicles, Aslan often emphasizes that he really is a lion and not an illusion or symbol. “Touch me,” he tells one character in “The Horse and His Boy”. “Smell me. Here are my paws, here is my tail, these are my whiskers. I am a true Beast.” True to Lewis’s genius and his love of myth, Aslan’s purpose in calling children from our world into Narnia is the same as Lewis’s purpose in writing The Chronicles. Through the Great Lion, Lewis gives us a glimpse of the character of the Savior and King he called “myth become fact,” and whom Scripture calls “the Lion of Judah.” Two moments in the Narnia series are particular favorites of my colleague Shane Morris, and illustrate Aslan’s mission with particular clarity. One takes place during the third Chronicle (the fifth in publication order), “The Horse and His Boy.” Shasta, the main character, has ridden through the night and is lost in the mountains. Having grown up in a foreign country and just returned to Narnia, he doesn’t realize he is royalty. After running and riding for his life for so long, he’s tired and discouraged, and concludes that he must be the unluckiest boy alive. Suddenly, a great Voice confronts him out of the darkness, and asks to know his sorrows. A very frightened Shasta, not knowing what else to do, relays how he and his companions fled from their captors across the desert, how fear and danger have stalked them at every turn, and how he’s been threatened by at least four lions. “There was only one lion,” replies the Voice. “But he was swift of foot.” Aslan reveals that he was the lion, and that his intervention at these crucial moments saved the boy’s life, as well as the lives of his fellow travelers and his native kingdom. What Shasta saw as bad luck was Aslan’s providential paw guiding him through danger toward his rightful throne, and even introducing him to his future wife. The second scene takes place at the end of “The Voyage of the Dawn Treader.” Lucy, Edmund, and Eustace have just come to the edge of the world after months at sea. The rest of the characters have gone home or paddled into Aslan’s Country, and the three children are left alone. They encounter Aslan on a grassy shore, who’s taken the form of a lamb and invites them to breakfast. There, he tells the children that it’s time for them to go home and, for Edmund and Lucy, there will be no returning to Narnia. They don’t take the news well. “It isn’t Narnia, you know,” cries Lucy. “It’s you. We shan’t meet you there. And how are we to live, never meeting you?” “But you shall meet me, dear one,” Aslan replies. “But there I have another name. You must learn to know me by that name. This was the very reason why you were brought to Narnia, that by knowing me here for a little, you may know me better there.” Like Jesus revealing Himself to His disciples at the breaking of bread, here Lewis has Aslan shed the disguise to allow readers to fully recognize him. When Aslan reveals his role in Shasta’s story, it brings to mind how Jesus, on the road to Emmaus, revealed to His disciples everything concerning Himself in the Law and Prophets. It’s no wonder that, like those disciples, many who have met Aslan in The Chronicles of Narnia have also felt their hearts burning within them. Seventy years on, C.S. Lewis’s stories deserve every bit of their status as classics, filled as they are with spiritual treasures for young and old alike. But the lion’s share of the credit goes to Aslan. In him we meet a character too good to be just a story. And, like Lucy, we long to know his true name—not in spite of the mane and tail, but because of them. Publication date: October 20, 2021 John Stonestreet

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