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About the Book
"Live the Let-Go Life" by Joseph Prince provides practical advice and insights on how to experience freedom, peace, and joy by letting go of control and trusting in God's plan for our lives. Through personal stories and biblical principles, Prince encourages readers to surrender their worries and fears, and embrace a life of faith and surrender. He emphasizes the importance of resting in God's love and grace, and letting go of the need to be in control. Ultimately, the book teaches readers how to find true freedom and fulfillment by living a life of trust and surrender to God.
Evan Roberts
Evan Roberts’ childhood
Evan Roberts was born and raised in a Welsh Calvinist Methodist family in Loughor, on the Glamorgan and Carmarthenshire border. As a boy he was unusually serious and very diligent in his Christian life. He memorised verses of the Bible and was a daily attender of Moriah Chapel, a church about a mile from his home.
Even at 13 years of age he began to develop a heart for a visitation from God. He later wrote “I said to myself: I will have the Spirit. And through all weathers and in spite of all difficulties I went to the meetings… for ten or eleven years I have prayed for revival. I could sit up all night to read or talk about revivals. It was the Spirit who moved me to think about revival.”
Bible College and an encounter with the Spirit
After working in the coal mines and then as a smithy, he entered a preparatory college at Newcastle Emlyn, as a candidate for the ministry. It was 1903 and he was 25 years old.
It was at this time that he sought the Lord for more of His Spirit. He believed that he would be baptised in the Holy Spirit and sometimes his bed shook as his prayers were answered. The Lord began to wake him at 1.00 am for divine fellowship, when he would pray for four hours, returning to bed at 5.00 am for another four hours sleep.
He visited a meeting where Seth Joshua was preaching and heard the evangelist pray “Lord, bend us”. The Holy Spirit said to Evan, “That’s what you need”. At the following meeting Evan experienced a powerful filling with the Holy Spirit. “I felt a living power pervading my bosom. It took my breath away and my legs trembled exceedingly. This living power became stronger and stronger as each one prayed, until I felt it would tear me apart.
My whole bosom was a turmoil and if I had not prayed it would have burst…. I fell on my knees with my arms over the seat in front of me. My face was bathed in perspiration, and the tears flowed in streams. I cried out “Bend me, bend me!!” It was God’s commending love which bent me… what a wave of peace flooded my bosom…. I was filled with compassion for those who must bend at the judgement, and I wept.
Following that, the salvation of the human soul was solemnly impressed on me. I felt ablaze with the desire to go through the length and breadth of Wales to tell of the Saviour”.
Two visions
Needless to say, his studies began to take second place! He began praying for a hundred thousand souls and had two visions which encouraged him to believe it would happen. He saw a lighted candle and behind it the rising sun. He felt the interpretation was that the present blessings were only as a lighted candle compared with the blazing glory of the sun. Later all Wales would be flooded with revival glory.
The other vision occurred when Evan saw his close friend Sydney Evans staring at the moon. Evan asked what he was looking at and, to his great surprise, he saw it too! It was an arm that seemed to be outstretched from the moon down to Wales. He was in no doubt that revival was on its way. If you are in the market for clothes, https://www.fakewatch.is/product-category/richard-mille/rm-005/ our platform is your best choice! The largest shopping mall!
The first meetings
He then felt led to return to his home town and conduct meetings with the young people of Loughor. With permission from the minister, he began the meetings, encouraging prayer for the outpouring of the Spirit on Moriah. The meetings slowly increased in numbers and powerful waves of intercession swept over those gathered.
During those meetings the Holy Spirit gave Evan four requirements that were later to be used throughout the coming revival:
1. Confession of all known sin
2. Repentance and restitution
3. Obedience and surrender to the Holy Spirit
4. Public confession of Christ
The Spirit began to be outpoured. There was weeping, shouting, crying out, joy and brokeness. Some would shout out, “No more, Lord Jesus, or I’ll die”. This was the beginning of the Welsh Revival.
Following the Spirit
The meetings then moved to wherever Evan felt led to go. Those travelling with him were predominately female and the young girls would often begin meetings with intense intercession, urging surrender to God and by giving testimony. Evan would often be seen on his knees pleading for God’s mercy, with tears.
The crowds would come and be moved upon by wave after wave of the Spirit’s presence. Spontaneous prayer, confession, testimony and song erupted in all the meetings. Evan, or his helpers , would approach those in spiritual distress and urge them to surrender to Christ. No musical instruments were played and, often, there would be no preaching. Yet the crowds continued to come and thousands professed conversion.
The meetings often went on until the early hours of the morning. Evan and his team would go home, sleep for 2–3 hours and be back at the pit-head by 5 am, urging the miners coming off night duty to come to chapel meetings.
Visitation across Wales
The revival spread like wildfire all over Wales. Other leaders also experienced the presence of God. Hundreds of overseas visitors flocked to Wales to witness the revival and many took revival fire back to their own land. But the intense presence began to take its toll on Evan. He became nervous and would sometimes be abrupt or rude to people in public meetings. He openly rebuked leaders and congregations alike.
Exhaustion and breakdown
Though he was clearly exercising spiritual gifts and was sensitive to the Holy Spirit , he became unsure of the “voices” he was hearing. The he broke down and withdrew from public meetings. Accusation and criticism followed and further physical and emotional breakdown ensued.
Understandably, converts were confused. Was this God? Was Evan Roberts God’s man or was he satanically motivated? He fell into a deep depression and in the spring of 1906 he was invited to convalesce at Jessie Penn-Lewis’ home at Woodlands in Leicester.
It is claimed that Mrs Penn Lewis used Evan’s name to propagate her own ministry and message. She supposedly convinced him he was deceived by evil spirits and, over the next few years co-authorised with Evan “War on the Saints”, which was published in 1913. This book clearly delineates the confusion she had drawn Evan into.
It left its readers totally wary of any spiritual phenomena of any kind or degree. Rather than giving clear guidelines regarding discerning satanic powers, it brought into question anything that may be considered, or that might be described, as Holy Spirit activity. Within a year of its publication, Evan Roberts denounced it, telling friends that it had been a failed weapon which had confused and divided the Lord’s people.
Evan Roberts the intercessor
Evan stayed at the Penn-Lewis’ home for eight years, giving himself to intercession and private group counselling. Around 1920 Evan moved to Brighton and lived alone until he returned to his beloved Wales, when his father fell ill in 1926. He began to visit Wales again and eventually moved there in 1928 when his father died.
Nothing much is known of the years that followed. Evan finally died at the age of 72 and was buried behind Moriah Chapel on Jan 29th 1951.
May his life be both an example and a warning to all those who participate in revival to maintain humility; keep submissive to the Spirit; be accountable to godly men and women; remain true to their calling; use the gifts God has given, but be wise in the stewardship of their body.
Bibliography An Instrument of Revival, Brynmor Pierce-Jones 1995, published by Bridge Publishing (ISBN 0-88270-667-5).
Tony Cauchi
God Has a Wonderful Plan for Your Life
How do we choose what path to take? We have more opportunities than any generation before us. Technology, material wealth, and a global interconnectedness presents the average American Millennial with more potential than our parents could have ever imagined. In this cacophony, we routinely wonder — and worry — what direction our lives will take. For the believer, we are told to trust God and know that his will is perfect. Pulpit axioms and best-selling books echo themes to the effect of the Lord’s words to Jeremiah: “For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future” (Jeremiah 29:11). God desires good for his children (Romans 8:28). This theme is repeated throughout his word and is true. But Paul has more specificity to add to God’s will for our lives. Paul states it in 1 Thessalonians 4:3, “For this is the will of God — your holiness.” The Plans You Have for You I hate everything the prosperity “gospel” stands for, but too often I live like one who believes it. When I think about God’s good plans for me, I picture getting married and raising a family as soon as possible, becoming a mid-level manager by 30, and retiring comfortably at 60. In other words, my way of viewing God’s plan for me looks oddly like the American Dream. These things are all good gifts, and there’s nothing immoral about wishing for a comfortable life in the right context. In fact, we should pray that God blesses us and his people. The problem arises when we wish for such temporary things more than the ultimate joy received through sanctification. The reality is that for most of church history — and in most of the world today — Christians have been severely oppressed, marginalized, and killed for their beliefs. Observe the lives of the early apostles; almost all of them were martyred. For most Christians, seeking God’s will doesn’t look like fretting over career decisions, but learning how to live for God’s glory when the stakes are high and the costs steep. Life Coach Or Lord? We often want God to be our life coach rather than our Lord. We want a pastor to give us three to five helpful tips on how to live an easier life, all the while forgetting that our mission is to exalt God. Instead of letting his glory to shape our desires and ambitions, we too often expect him to reveal his minute-by-minute instructions for our lives. We expect him to spell out everything. We crave the personal comfort of knowing our destined five-year plan over faithfully trusting him the next five years. Slowly, we forget that faith might look messy, and that we might not have our entire life plan unveiled to us immediately. Sometimes, we must step forward with both confidence and uncertainty. We forget that, while God has conquered death through his Son on the cross, we still live in a fallen world and are amid a spiritual war between good and evil. We forget that he’s sovereign over us. God’s Wonderful Plan for Your Life God does have a wonderful plan for your life. But for the believer, that plan is salvation from his wrath that we justly deserve. And it is indeed a wonderful plan — while we merited eternal punishment, God satisfied that payment through his Son. God’s wonderful plan for our life is that we continually surrender the evil desires of our flesh and conform more to his image. God’s wonderful plan for our life is that we repent, believe in him, and fight sin through his power. God’s wonderful plan for our life is sober-mindedness, sexual purity, and that we “walk not as unwise, but wise, making the most of our time because the day is evil” (Ephesians 5:15-16). God’s plan is that he may be most glorified in us through us being satisfied in him. As Christians we know that true happiness — the truly wonderful life — comes from true surrender. Free to Trust God So, what would it look like to reconstruct how we, as believers, view God’s will? His word says that “Godliness with contentment is great gain” (1 Timothy 6:6), and to, “Seek first the kingdom of God and his righteousness, and all these things will be added to you” (Matthew 6:33). How ought we make decisions in this light? In the here-and-now, it can be difficult to decipher what he’s telling us. In times when God seems to be speaking to us in a faint whisper, we must realize his primary will for us: holiness. This realization is tremendously freeing. Instead of being stuck in paralysis of deliberation, we can take the next step forward. We begin to recognize that what is on this earth is fleeting. We don’t have to fret in indecision, futilely trying to interpret God’s will as if it were a complex puzzle. When we have the choice between good options concerning careers, jobs, places to live, and the like, we can decide confidently knowing that God wants our holiness regardless of our context. We don’t know what the future will hold, but we know that he is good and will bring what he began to completion (Philippians 1:6). If we pursue holiness first, wherever we may end up will be of some importance, yet ultimately trivial. Before every big decision, surrender to God and pursue holiness. Trust the Lord and his promises to make your paths straight (Proverbs 3:5–6). Article by Daniel Hess