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Exceptional piece. Highly recommended!

- florence user (9 months ago)

About the Book


"Miracles from Heaven" by Christy Wilson Beam tells the true story of her daughter Annabel's miraculous recovery from a rare, life-threatening digestive disorder. Through faith, hope, and perseverance, the Beam family navigates the challenges of Annabel's illness and experiences extraordinary moments of healing and divine intervention. This inspiring memoir highlights the power of faith and the resilience of the human spirit in the face of adversity.

C.T. Studd

C.T. Studd “If Jesus Christ be God and died for me, then no sacrifice can be too great for me to make for Him.” - C.T. Studd Charles Thomas Studd ("C.T. Studd") was born in England in 1860, the son of wealthy Edward Studd, who had made a fortune in India. Charles Studd liked sports just like most young men. He had a passion for cricket because it was the most popular sport in England at the time. His older brother Kynaston Studd, was a member of the Cambridge cricket team and well known. C.T., however, wasn't a great athlete but determined to master the sport. He would practice for hours, using a mirror to help him adjust his swing. He kept away from any harmful habits that may diminish his cricket ability. Soon he began to master the sport and became the captain of his high school cricket team. In 1879, when Studd entered Trinity College of Cambridge University, his popularity as a cricket star took off. He became what others have referred to as "the Michael Jordan of cricket," a household name throughout Great Britain. He soon became the captain of the Cambridge cricket team, an idol to students and legend in his time. and he had a particular passion for cricket, the most popular sport in England at the time. Studd was claimed then, and today as the greatest player to have ever played the game. But that is just a footnote compared to what has really marked C.T. Studd's life in history. C.T. was saved in 1878 at the age of 18 by the confrontation of a pastor, who really questioned him as to his personal relationship with Christ. Both his brothers gave their lives to Christ the same day that he did. His passion for Christ diminished as his cricket career grew in college and soon he was hardened to spiritual things. However, in November 1883, his younger brother George got very sick and was dying. As C.T. watched in horror and grief at the suffering of his brother, he reflected, "Now what is all the popularity of the world to George? What is all the fame and flattering? What is it worth to possess the riches of the world, when a man comes to face Eternity?" With a surprising turn, God miraculously healed George and C.T. was so dramatically changed through the event that he consecrated himself to the Lord's work. The things of this world were not worthy of his life, Studd would begin to invest himself in the eternal. C.T. was part of a small group of Christian men at Cambridge, mostly athletes, who were beginning to devote themselves to prayer and the evangelization of the world. Starting at their campus they began sharing their faith openly and telling all of the salvation found in Jesus Christ. Many were being won because of Studd's influence among other collegians. During this time, an influential missionary Hudson Taylor began to challenge the students of England to join him in reaching the millions of lost in China. His high calling and deep passion for China, captured the hearts of these young men at Cambridge, and there was discussion of joining Hudson's mission agency and pioneering to the unreached parts of China with the gospel. Despite a promising career in cricket and the life of comfort he had grown up in C.T. determined to follow God's heart for the world and join Him in reaching China. Studd's decision to go to China influenced the other seven men at Cambridge to live for God's glory and devote themselves to China also. From the rowing team at Trinity, Stanley Smith, Montague Beauchamp, and William Cassels joined. Two students, Dixon Hoste and Arthur Polhill-Turner, were officers who also left a promising career in the military to join Studd. And from C.T. Studd's own cricket team came Cecil Polhill-Turner. Studd faces opposition as well. His father, Edward passed away, causing the family to pressure C.T. not to leave his widowed mother at such a time. His older brother tried to talk him out of going and C.T. simply quoted Micah 7:6, "a man's enemies are the men of his own house." Before going to China, Hudson organized a tour of the college campuses in England, allowing the "Cambridge Seven," as they came to be known, to share their testimonies, and challenge students to consecrate their lives to the glory of God. Through these months traveling and speaking, God drew people to faith in Christ and awakened the church to His global cause. In the last meeting of the tour, C.T. Studd urged students saying, "Are you living for the day or are you living for life eternal? Are you going to care for the opinion of men here, or for the opinion of God? The opinion of men won't avail us much when we get before the judgment throne. But the opinion of God will. Had we not, then, better take His word and implicitly obey it?" Authenticity marked the power of the message of these seven that were on their way to the unreached. C.T. Studd admitted, "Had I cared for the comments of people, I should never have been a missionary." After calling students to obey the Great Commission, the Cambridge Seven, left for China, arriving in Shanghai on March 18, 1885. C.T. Studd had inherited a fortune from the death of his father Edward but gave most of it away, keeping only £3400 pounds. Keeping that only until his wife, Priscilla Livingstone Stewart said, "Charlie, what did the Lord tell the rich young man to do?" "Sell all." "Well then, we will start clear with the Lord at our wedding." And they gave the rest away to missions work. Studd would return to England and America occasionally because of ill health and challenge students to give their lives to the Great Commission. During the beginnings of the Student Volunteer Movement, in 1896 -1897, his brother J.E.K. Studd spoke at Cornell University, having a deep impact on the future point man for the SVM, John R. Mott. Mott walked in late for the meeting and heard J.K. Studd quote, "Young man, are you seeking great things for yourself? Seek them not! Seek first the Kingdom of God!" Mott gathered the courage to meet with him the next day and later said that the meeting with Studd was the "decisive hour of his life". Mott went on to become one of the greatest missions mobilizers in world history. C.T. Studd's work impacted China, India and Africa. Upon the last days of his life he reflected in his life's work saying, "As I believe I am now nearing my departure from this world, I have but a few things to rejoice in; they are these: That God called me to China and I went in spite of utmost opposition from all my loved ones. That I joyfully acted as Christ told that rich young man to act. That I deliberately at the call of God, when alone on the Bibby liner in 1910, gave up my life for this work, which was to be henceforth not for the Sudan only, but for the whole unevangelized World. My only joys therefore are that when God has given me a work to do, I have not refused it." One night in July,1931, C.T. Studd went to be with His Lord. The last word he spoke was "Hallelujah"! By Claude Hickman

keep him from his knees

My Dear Globdrop, Most regretfully did I receive your last letter. Slumped over at my desk for nearly the entire day, I failed to detect the slightest evidence of rational thought. You coughed and sneezed all over the page and still thought to send it, did you? Next time you desire to unclutter the pockets of your mind, rifle through the lint and half-gnawed bones with one of your peers instead of your superior officer. The only nugget I found (and I admit to having slogged through only half of the small booklet you called a letter) was the bit about your man’s resolves to “give more time to prayer.” I hope, for your sake, that you have not applied standard protocol to such a vile practice. In other pursuits, we consider it sport to let the game run free for a bit. We allow the patients to exercise new levels of self-control, discipline, purity, and the like. The joy they feel when they assume themselves finally free heightens our fun when, to their horror and despair, we recapture them in old habits. And this is not just for entertainment: The last state becomes worse than the first. The merry-go-round of failure weakens their will to fight back, and soon, they won’t attempt to run free even when the door is flung open. Their fresh starts make for more bitter endings. But we do not trifle with prayer,  ever . Have you forgotten that one stands on the other side of them,  listening ? Keep the Prey from Prayer This ought to be painfully apparent. Would you allow an all-but-conquered army, surrounded and besieged, to send out even one letter pleading for reinforcements? Would you not hunt that messenger down, put arrows in his back, and burn the letter? It is bad enough that our bitter Enemy — I have it on credible report — actually  wants  to help them. No, silence toward the Enemy is hell’s only policy. You must silence him as soon as possible. A few pointers. 1. Distract him in his closet. This first step is almost too simple to be devious:  show him his surroundings. When he has time to sit and observe — something he otherwise would rarely do — show him everything. The more bothersome, the better. Let him hear that horrid Mr. Snoodle bark at a squirrel down the street. Let him see the mailman walk irreverently across his yard. Let him notice the chipped paint upon the windowsill, the small crack in the ceiling fan, the children’s play toys left disobediently about on the carpet. Once he is divided, end the affair promptly with something he can quickly do — he should clean the dishes or vacuum the carpet. Assure him, of course, that this will only be a temporary detour that will allow for greater focus. Send him away after anything and everything. 2. Remind him of righteous deeds to do. Now, don’t be afraid to use even — and my pen recoils to write it — “righteous distractions.” This, I hope you can finally begin to appreciate, reveals how much we loathe the time he spends upon his knees — that place where all horrid events begin. Get him to say, as one of their generals has said, You wouldn’t believe how many good things keep me from praying — not sin. Sin does not keep me from praying; righteousness keeps me from praying: answering holy emails or just checking out one more piece of relevant news to pray about. . . . It’s not evil that keeps us from praying; it’s good things. So — only in times of deepest desperation, mind you — suggest a million fine deeds he could otherwise be doing: a friend could use an encouraging text message. The elderly man next store could use his driveway shoveled. Perhaps he ought to call and check in with that sister who is struggling. We can destroy those resolves in due time. The act at hand, the speaking directly with the Enemy, stands priority. Without refueling, they can only get only so far. 3. Remind him how little he has prayed. Perhaps you naively assume that this misses the point — why remind a starving man that he has not eaten enough bread? But this squanders an opportunity. If he is set on yelping to the Enemy, prostrating himself on the floor like a spaniel, two courses of action can proceed: either he gets fed and returns to the banquet over and over again —  and we lose him  — or we spoil the bread in his mouth by inducing a sense of  guilt . Instead of allowing him to  begin where he is  — one meal at a time, as it were — suggest all the ways he falls short of where he  should be by now . As he finally begins to intercede for his sister, ask,  Why have you waited so long?  Should he pray for our humans to follow the Enemy, inquire,  Why were you unbothered by their plight till now?  If he begins that wretched way he taught them, “My Father,” let the name turn to guilt before he finishes:  Do other sons fail so much at prayer?   Ten minutes of prayer seems like such a weak window for someone who has been a Christian so long. A steady diet of shame turns prayer inward ¬— a gaze into the mirror at imperfections, not a gaze at the Enemy or his alleged perfections. Make prayer a reminder of everything your man is not, rather than a communing with all the Enemy is. Press blame upon him, and he soon may return to his unencumbered, guilt-free starvation. 4. Remind him that he is  free  from taking prayer too seriously. Label all prayer habits as legalism. Planning to spend thirty minutes in prayer a day? That is law, not grace. Where — be sure to ask him — does the Bible say he  needs  to wake up at 6:30 in the morning? Anyone who tells him he  must  spend time communing with the Enemy doesn’t know what  freedom  the Enemy affords. Tell them that he is perfectly  free  to be prayerless before the Enemy — of course, by this we mean that he is free to stand clueless, weaponless, and defenseless before us. Let him be regular in checking social media, regular in watching his shows, regular in playing Ultimate Frisbee and going to concerts, regular in walking the dog, eating, sleeping, and playing the saxophone — but make the idea that he might be regular in prayer  works based . Keep him from prayer, and he shall surely become prey. 5. Remind him of tomorrow. He works hard after all. Working two jobs. Busy with countless Christian activities. What does the Enemy really expect of him? The Enemy’s Son sought to rouse his drowsy disciples to their prayer posts on the night everything changed,  but he couldn’t . They were too tired to “watch and pray that they may not enter into temptation.” The spirit may have been willing, but the flesh was weak. We licked our lips as their eyelids drooped.  You can always pray tomorrow morning  was our lullaby. A little sleep, a little slumber, a little tapping of the alarm clock, and we shall come upon them like a thief in the night. Lead Them into Temptation The Enemy instructs them to pray  that they might not enter into temptation  — I hope you see the seriousness by now. He even commands them to pray daily with the wretched words, “Lead us not into temptation.” Keep them from all of this. Leave them over-busy and exhausted, pushing prayer to the bookends of their days until it is little more than a half-conscious moan or sigh. At all costs, do not let them truly believe that God is and, most of all, that he rewards those who seek him — with himself. Your tried and tempted uncle, Grimgod

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