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About the Book
"The Prophesied End-Time" by Ronald Weinland is a non-fiction book that explores biblical prophecies regarding the end times, specifically focusing on events leading up to the return of Jesus Christ. Weinland interprets various prophecies from the book of Revelation and other biblical texts to illustrate his belief in the imminent arrival of the end times and the significance of current world events in relation to these prophecies. Throughout the book, Weinland discusses the importance of spiritual preparation and understanding of biblical prophecy in order to navigate the turbulent times ahead.
Christopher Yuan
Christopher Yuan teaches "Theology of Sexuality" at Moody Bible Institute -- but his journey of faith started in a prison cell.
When Yuan came out as gay to his Chinese parents at 23, they gave him an ultimatum: choose us or them. So, he moved out.
He started selling drugs while he was in dental school â was arrested and put in prison.
During that time, his mother, Angela, was going to commit suicide, but instead of ending her life, she found new life as a born-again Christian. Her husband, Leon, also became a Christian.
Christopher Yuan and his mother, Angela, who prayed and fasted for him for many years after she became a Christian.
Christopher Yuan and his mother, Angela, who prayed and fasted for him for many years after she became a Christian. (Courtesy of Christopher Yuan)
Angela prayed and fasted every Monday for seven years, and, at one point, she prayed and fasted 39 days straight for Christopher in her prayer closet. The faith-based novel, "War Room," was dedicated to her for her bold prayer: "Lord, do whatever it takes to bring this prodigal son to you."
The parable of the prodigal son comes from the gospel of Luke, in which Jesus tells the story of a father with two sons, one who wasted his inheritance in a distant land and upon arrival back, instead of being cast away, the father embraced him and celebrated his coming home.
Much to Yuanâs surprise, his parents didnât reject him but loved him unconditionally. After being diagnosed with HIV, he found a Bible verse that changed his life. He started reading the Bible in prison and applied to Bible college. Again, to his surprise, he was accepted.
He co-wrote his story with his mother, Angela, in the book: âOut of a Far Country: A Gay Sonâs Journey to God. A Broken Motherâs Search for Hope.â
In it, he wrote about a term he coined called âholy sexuality,â and he decided to expand on it because he got so many questions and had so many people reach out to him about it.
In his new book, âHoly Sexuality and the Gospel: Sex, Desire, and Relationships Shaped by Godâs Grand Storyâ Yuan tackles the tough questions on the intersection of the church and LGBTQ individuals.
Rosaria Butterfield called it âthe most important humanly composed book about biblical sexuality and godly living for our times.â Eric Metaxas and Randy Alcorn both praised the book.
Today, Yuan, a professor-at-large continues to teach biblical studies at Moody Bible Institute, where he has taught for over 11 years and speaks at churches, colleges, and conferences around the world on faith and sexuality.
Yuan said he doesn't identify as gay, ex-gay, or even straight.
"My true identity," he adds, "is in Jesus Christ alone."
Godly Ambition vs Earthy Ambition
I wrote in my prayer journal recently: âI have had an epiphany: Earthly ambition is the nemesis of Godly anointing. I find that in accepting Jesus' invitation to lay down âmyâ ambition there is a peace that floods my heart where there was none. I now discover a renewed desire to serve. To paraphrase John Gray, â...to serve others as if it were my last day upon this earth, and my only purpose is to squeeze the very last drop of the fragrance of Jesus from within me.â I guess this must be Godly ambition. I pray it lasts. I like it so much better than the other variety. âWhat is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ and be found in Him.â (Philippians 3: 8-9a).â On reflection, perhaps this should have been more obvious to me. Earthly ambition is sinful. âDo not act out of selfish ambition or conceit, but with humility think of others as being better than yourselves.â (Philippians 2:3) Any incursion into sin is going to obscure the clarity of the work of the Holy Spirit within us: the outpouring of His love, the assuredness of Godâs mercy, our new identity in Jesus and our calling. All of this, and more, becomes obscured and twisted when we let earthly ambition have free reign in us. But what about Godly ambition? In considering this I was led back to a great theological hero of mine. The late John Stott was the longtime Rector of All Souls Church, Langham Place in London and the author of over 50 books translated into 65 languages. In 2005, Time magazine named him as one of the â100 most influential peopleâ in the world. Despite his influence and the recognition he received during his life, Stott is remembered for his humbleness and dedication in serving the Lord. Rev. Dr. Mark Labberton, a professor at Fuller Theological Seminary in California, has said, âThe greatest gifts in Johnâs life were not his talents, it was actually his character.â Tim Keller, commenting on John Stottâs life, believes that we should all be inspired and challenged by Stottâs Kingdom vision and zeal for Godâs Kingdom. Although Stott was considered one of the greatest evangelists of his generation, he was far from satisfied with his ministerial success. Keller concludes, âHere is my point. Most of the rest of us would be very happy being told you are the best. You are the best preacher, youâre the best of this or that. But he didnât care about that. He wanted to change the world for Christ. I looked at his motives, I looked at his labors, how he spent himself, and how he gave himself. Why wasnât he ever satisfied? It really was not worldly ambition. He really wanted to really change the world for Christ. We should be convicted by that.â Stott was also remarkably humble. The Rev. Dr. Christopher Wright, who considered Stott to be a mentor, has shared, âI found John to be a man of genuine humility, not just fake humility, but genuine, through and through humility. He was able to mix with what we might call the ârich and famousâ on one hand, or with the âpoorest of poorâ in other parts of the world, and do so with equal integrity and simply be himself.â We know that Biblical ambition always puts others before ourselves and will make sacrifices for others. âDo not merely look out for your own personal interests, but also for the interests of others.â (Philippians 2:4) I would like to give the last word to Reverend Dr. John Stott. In his book Godly Ambition, he wrote with compelling clarity: "In the end, just as there are only two kinds of piety, the self-centered and the God-centered, so there are only two kinds of ambition: one can be ambitious for oneself or for God. There is no third alternative. Ambitions for self may be quite modest (enough to eat, to drink, and to wear, as in the Sermon [on the Mount]) or they may be grandiose (a bigger house, a faster car, a higher salary, a wider reputation, more power). But whether modest or immodest, these are ambitions for myself â my comfort, my wealth, my status, my power. Ambitions for God, however, if they are to be worthy, can never be modest. There is something inherently inappropriate about cherishing small ambition for God. How can we ever be content that He should acquire just a little more honor in the world? No! Once we are clear that God is King, then we long to see Him crowned with glory and honor, according to His true place. We become ambitious for the spread of this kingdom and righteousness everywhere. When this is genuinely our dominant ambition, then not only will all these thingsâŚbe yours as well (i.e. our material needs will be provided), but there will be no harm in having secondary ambitions, since these will be subservient to our primary ambition and not in competition with it. Indeed, it is then that secondary ambitions become healthy. Christians should be eager to develop their gifts, widen their opportunities, extend their influence and be given promotion in their work â not now to boost their own ego or build their own empire, but rather through everything they do to bring glory to God." Drew Williams trinitychurch.life