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About the Book
"Prophetic Guide to the End Time" by Derek Prince is a comprehensive guide to understanding the prophetic events leading up to the end of the world. Prince delves into topics such as the signs of the end times, the role of Israel, the Antichrist, and the return of Jesus Christ. The book aims to equip readers with knowledge and understanding of biblical prophecy in order to prepare for the future.
Susannah Spurgeon
Susannah Spurgeon was the wife of the famous Baptist preacher of the second half of the nineteenth-century, Charles Haddon Spurgeon.
She was born Susannah Thompson in January, 1832. Her early years were spent in London, where she often accompanied her parents or elderly friends to the New Park Street Chapel. She was converted upon hearing a sermon at the old Poultry Chapel by Rev S. B. Bergne from Romans 10:8 â âFrom that service I date the dawning of the true light in my soulâ. But her initial joy was replaced by âseasons of darkness, despondency, and doubtâ, and it was not until she was helped by the new, youthful, pastor of New Park Street â Spurgeon â that she found âthe peace and pardon [her] weary soul was longing forâ.
Her friendship with Spurgeon grew, and they were married in January 1856. Their twin sons, Charles Jr. and Thomas, were born in September, 1857.
Susannah became a true partner in her husbandâs ministry. Spurgeon would call his âwifeyâ to come and help him on Saturday afternoons. Together they would read commentaries and discuss the Scripture for the next dayâs sermon. If he was discouraged, she would read to him. She counselled women and girls in the church and assisted female candidates at baptismal services. Her activities were restricted at times when she became chronically ill in the late 1860s, and was often confined to her room, or visited Brighton for relief.
In 1875, when she had proof-read the first volume of her husbandâs book Lectures to My Students, she expressed a desire to âplace it in the hands of every minister in Englandâ â and so began the ministry of her Book Fund. Within a year, over 3000 volumes of theological books had been distributed by the Fund; by the time of her death, over 200,000 volumes had been sent out. Today, the supplying of theological books free to ministers and missionaries continues through the Book Fund of the Banner of Truth Trust, modelled upon that started by Susannah Spurgeon.
Susannahâs work expanded to include other ministries, such as the Pastorsâ Aid Fund and the Westwood Clothing Society.
In her remaining years, following Charlesâ death in 1892, she assisted Joseph Harrald in compiling C.H. Spurgeonâs Autobiography and also wrote a number of devotional books, including Free Grace and Dying Love, published by the Trust (which volume contains a Life of Susannah Spurgeon by Charles Ray). She died in October, 1903, after a severe attack of pneumonia from which she never recovered.
Romance After Kids
âRomance is the privilege of the rich, not the profession of the unemployed,â wrote Oscar Wilde. âThe poor should be practical and prosaic.â I can partially relate to this sentiment. While I am not, in any estimation, to be numbered among the financially poor, I may be considered more impoverished in the currencies of independence and time. I am a father of five. My wife is currently recovering from COVID-19, and we are rounding out our second extended quarantine of the last two months. And in the last few days, two of our childrenâs stomachs have decided to expel their contents. Our world orbits around need; and needs call for a more practical and prosaic season of life that all but excludes the possibility of romance, right? Quality time â undistracted and full of energy â seems like the privilege of the bourgeois. But is it? Should we pause romance in this season? Should we simply acknowledge that we are shoulder-to-shoulder, not face-to-face, as we battle for the kindness and cleanliness of our kids? Why Romance Is Worth Pursuing I donât believe we should pause romance in the demanding and chaotic world of parenting. Consider at least three reasons why. First, delight in beauty is the sustaining substance of life. The battlefield of child-rearing is not for the faint of heart. Without consistent moments to be refueled together by the beauty of God in his creation (Iâm thinking Psalm 19-style sunrises and sunsets, rich flavors, unforgettable melodies, and especially the divine image in each other), we will succumb to fatigue and forget why weâre raising the children to begin with. Second, children need their parentsâ affection for each other. God created parenting to be a completion of joy, an overflow of it. It is a Trinitarian image, whereby the mutual delight of the parents spills itself into creation. To quote thirteenth-century theologian Meister Eckhart (speaking in human terms and however imprecisely), âGod laughed and begot the Son. Together they laughed and begot the Holy Spirit. And from the laughter of the Three, the universe was born.â The nourishing and cherishing of Ephesians 5 doesnât simply transfer to your children. âNo one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the churchâ (Ephesians 5:29) â I am convicted as I type. Spouses (with a special emphasis on husbands) are called to invest deeply into one another, with the nourishing and cherishing of oneâs own body, implying more than mere functional living or co-laboring. âCherish,â after all, is not a prosaic word. It is infused with deep delight, the kind of word husbands search for to express their affection in a poem or song. Practical Advice for Married Couples So, letâs get practical (but not prosaic). What might romance look like in the season of survival on the Serengeti that is parenting? What follows is a list that mingles my own successes, failures, sin, and idealism, ranging from the mundane to the magical. Okay, mostly mundane. Most of it lives miles from a gondola in Venice, but placed on the battle for the souls of your children, every intentional face-to-face moment really helps. Take what helps. 1. Wake up together. Most husbands need less sleep than their wives, but trying to coordinate either sleep or wake time can be good for your marriage. For us, itâs been wake time most recently. We get up most mornings before the kids are stirring. Yes, itâs dark. It feels like the middle of the night (because it is) and our eyes are bleary. But the world is quiet and we rehearse the mercies of God out loud to one another, and of course to him, as we paraphrase the Psalms. We directly thank him for the undeserved gift of one another â boom, romance. 2. Take a few minutes to connect. This must be intentional, and it usually canât be during dinner. Dinner is a wonderful opportunity to shepherd your children, but in most larger families, it is likely too chaotic to be a face-to-face moment with a spouse. The moment Iâm speaking of is right after the kids are in bed. The reason it must be intentional is that you are likely drifting into a trance of fatigue, and some form of unwinding seeks your attention. But so does your spouseâs soul. And to turn to one another, without the television on or the phone in hand, and simply say, âTell me about your day,â is fresh wind for your marriage. I might even recommend a few fun questions to pull from a hat in order to engage one another with more intrigue and substance. 3. Play. After ten oâclock on most nights, my wife loses much of her filter to weariness and goes into full sass mode. She throws playful jabs my way and laughs until she cries, and I tend to amplify her delight with my over-the-top responses. It would probably look to the outsider like two middle school kids flirting, but it is an ironic display of marital safety and affection that is probably indispensable in this season. I would be hard-pressed to overstate the value of humor as a means of romantic connection. 4. Write to one another. Even if you say youâre not a âwords of affirmationâ person, you are more than you realize. Your spouse is too. And when the words are written rather than simply spoken, they affect us powerfully. I think itâs because those words reflect deeper thought, deeper consideration, and deeper investment of time than something more spontaneous. Thatâs why a text message stating affection is good, but a sonnet is better. Or even a limerick if youâre not into iambic pentameter. 5. Get out into creation. The heavens declare the romantic heart of God. The sun exclaims the joy and love of the Bridegroom (Psalm 19:1â5). A breeze whispers his gentleness, and the autumn leaves remind us of the beauty of Christâs death. It doesnât take the reservation of an Airbnb in Montana to engage the created world together. We sat on the back porch for a few minutes this week and marveled at the sudden bright yellows of the leaves behind the house. Consistent peeks outside or regular walks around the neighborhood, especially hand in hand, can bring peace to chaos. Speaking of hand in hand . . . 6. Show physical affection. Keep holding hands in public. Or start holding hands in public. Half-mindlessly rub her back while youâre sitting on the couch. Donât let the heckling of your teenagers keep you from a spontaneous hug in the kitchen. There was a moment, likely when you were dating, when the brush of your now-spouseâs hand was electric. The same desire, albeit without the giddiness, still resides in you. Touch is connection, and connection between two desire-laden, God-imaging souls is at the heart of romance. 7. Recall the wonders of God in your familyâs life. This is a clear command and practice in Scripture (see Psalm 136), and it is a poetic moment when practiced well. It ought to be a normative part of your prayer life, but we find it helpful to also formalize the practice. Each year on our anniversary, we pull out a journal and jog our memories about all the big events and sweet moments of the previous year. It is a connecting moment of sentiment, laughter, and gratitude. 8. Get away and dream. This is a privilege that not all parents have the resources to enact. It requires willing babysitters (often family because of the sizable commitment) and sometimes money. We went three years without a night away at one point. And again, it doesnât have to be in some exotic bungalow in Fiji. But one of our fonder marital memories was a simple switching of houses with my parents for a night so that we could come out of the winds and talk uninterruptedly about what the Lord might have for our future. 9. Play music. I donât mean that you need to turn your family into the Von Trapps. If anyone in your family can conjure a melody with voice or violin, all the better, but I am here referring to a simple song in the background. Whether itâs a hymn (Indelible Grace gets a lot of air time in our household), a soundtrack, or a beat to dance to, music awakens the soul. It allows easier access to emotion and meaning in the mundane moments. Use the gift of Spotify or a phonograph. 10. Speak the delights of God to your spouse. While this is an admittedly shoulder-to-shoulder activity (since your collective gaze is elsewhere), it is akin to watching a sunset or a play, only with deeper relational weight. After all, you are fostering the romance between your spouse and the true Bridegroom. To speak the wonders of Godâs holiness, his fatherly delight, and the wonders of his love, is to kindle the soul. So donât just memorize Scripture. Memorize it in order to tell her of the dimensions of the love of Christ, and so fill her with the fullness of God (Ephesians 3:19). Life, even the life of a child-chasing parent, is magical. And marriage, even the mostly shoulder-to-shoulder kind that is stretched to its limit by fatigue and chaos, is still a picture of Christ and the church. Ask your heavenly Bridegroom for eyes to see that afresh and the energy to enact a bit of intentional romance. Article by Matt Reagan