Unveiling The End Times In Our Time Order Printed Copy
- Author: Adrian Rogers
- Size: 1.76MB | 308 pages
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About the Book
"Unveiling the End Times in Our Time" by Adrian Rogers discusses the signs and events that point to the end times as described in the Bible. The book explores topics such as the return of Christ, the rise of the Antichrist, and the importance of being spiritually prepared for the end times. Rogers also offers guidance on how Christians can navigate these challenging times with faith and hope.
A.W. Tozer (Aiden Wilson Tozer)
Early life
Tozer hailed from a tiny farming community in western La Jose, Pennsylvania. He was converted to Christianity as a teenager in Akron, Ohio: While on his way home from work at a tire company, he overheard a street preacher say, "If you don't know how to be saved ... just call on God, saying, 'Lord, be merciful to me a sinner.'" Upon returning home, he climbed into the attic and heeded the preacher's advice.
Pastor
In 1919, five years after his conversion and without formal education in Christian theology, Tozer accepted an offer to serve as pastor of his first church. That began 44 years of ministry associated with the Christian and Missionary Alliance (C&MA), a Protestant Evangelical denomination, 33 of them serving as a pastor in several different congregations (his first, a small storefront church in Nutter Fort, West Virginia). Later, he served thirty years (1928 to 1959) as the pastor of Southside Alliance Church in Chicago; the final years of his life he spent as pastor of Avenue Road Church in Toronto, Ontario, Canada. Observing contemporary Christian living, Tozer felt that the church was on a dangerous course toward compromising with "worldly" concerns.
Born into poverty, Tozer was self-educated and taught himself what he missed in high school and university.
Author
Tozer began writing in 1931 for the denominational magazine of the Christian and Missionary Alliance, Alliance Weekly (now Alliance Life), which became the platform from which his writing career emerged. He later wrote the monthly column “There’s Truth in It” (1936–37) and “A Word in Season” (1944–46). In May 1950, he became the editor of the Alliance Weekly, a position he filled until his death in 1963.
At the urging of David W. Fant, publications secretary of the C&MA, Tozer wrote biographies of A. B. Simpson (1943) and Robert A. Jaffray (1947). It was the publication of his third book, The Pursuit of God (1948), that made Tozer a household name among evangelicals. In addition to the 12 books he published in his lifetime, more than 40 other books have been compiled from his magazine features, editorials, and transcribed sermons.
During his lifetime, Tozer’s works were published by Christian Publications, Inc., the denominational press operated by the C&MA. The publishing house declared bankruptcy in 2006 and was purchased by WingSpread Publishers of Camp Hill, Pennsylvania.[8] In November 2013, Moody Publishers acquired Wingspread from parent company Zur Ltd., a transaction that included more than 60 Tozer books and pamphlets. Some of Tozer’s works are now in the public domain and have been issued by multiple publishers.
Personal life
Tozer had seven children, six sons and a daughter. Living a simple and non-materialistic lifestyle, he and his wife, Ada Cecelia Pfautz, never owned a car, preferring bus and train travel. Even after becoming a well-known Christian author, Tozer signed away much of his royalties to those who were in need.
Prayer was of vital personal importance for Tozer. "His preaching as well as his writings were but extensions of his prayer life," comments his biographer, James L. Snyder, in the book In Pursuit of God: The Life Of A.W. Tozer. "He had the ability to make his listeners face themselves in the light of what God was saying to them," writes Snyder.
Death and legacy
Tozer died on May 13, 1963, after suffering a heart attack. He was buried in Chicago, and later the family had his remains reinterred at Ellet Cemetery, Akron, Ohio. A simple marker reads: A. W. Tozer—A Man of God. The Alliance Weekly ran a memorial issue with numerous tributes and excerpts. The same issue also featured “God’s Greatest Gift to Man," a transcription of his final sermon. A few months prior to his death, Tozer had submitted the manuscript to The Christian Book of Mystical Verse, which was released in 1964 as his final book. His official publisher, Christian Publications, released many titles after his death, based on his magazine articles and sermon transcriptions. These continue in print with Moody Publishers. Several other publishers have released his public domain works.
In 2000, The Pursuit of God was named to Christianity Today’s list of 100 “Books of the Century.” In 2006, Knowledge of the Holy was named in “The Top 50 Books That Have Shaped Evangelicals.” Contemporary Christian music artist Lauren Barlow of BarlowGirl later published a compilation of stories told by 59 artists, writers, and leaders about A.W. Tozer’s personal inspiration.
Suffering Under an All-Powerful Love
As I sat atop my lofted dorm-room bed and turned the page from Romans 8 to Romans 9 in my small, tattered Bible, I went from a chapter familiar enough to be easily skimmed to a chapter that I had no recollection of ever reading before. Both chapters emphasized the sovereignty of God — his sovereign love and his sovereign power. At 19 years old, I had not thought much about God’s sovereignty. I believed what I’d been taught as a child — that God was in control, that he knew every hair on my head, that he had the whole world in his hands. But I also believed that salvation was a choice I had made — that God chose me because he knew I’d someday choose him. When I entered college, however, the issue became inescapable. My college campus swirled with discussions about whether God elected people to salvation and whether he could know the future at all. Even my theology class was getting ready to host a debate between an Open Theist (someone who believes God doesn’t fully know the future until it happens) and a Calvinist (someone who believes God knows and ordains the future, including who will believe and be saved). It was only by chance that I had been reading Romans 8–9 the night before this debate. Or was it? God in Control That night, my beliefs began to change. I read of God’s relationship with his chosen people: Those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified. (Romans 8:29–30) Could it possibly be true that this foreknowing, predestining God didn’t know the future? It could not. Or was it conceivable that the God who said, “It depends not on human will or exertion, but on God, who has mercy,” was merely looking ahead in the future to see who would and wouldn’t choose him (Romans 9:16)? It was not. And furthermore, God declared that he was working all things together for the good of those he’d called (Romans 8:28). Could God work all things together for good if all things were not genuinely under his control? My 19-year-old heart began to swell with joy and relief. This God was not back on his heels, trying to figure out what to do, nor was he waiting for me to figure him out. He was bringing his good plans to pass. He called me, he saved me, and he would keep me in every circumstance. Does God’s Goodness Miscarry? My understanding of God’s sovereign grace grew as my knowledge of God’s word grew. And I loved his sovereignty — in theory at least. I loved that my God was so powerful and big and in charge. When I saw others go through difficult circumstances, I sympathized with them, but I also had a settled sense that God had a plan born from his love. It wasn’t until I was up against my own difficult circumstance that the thought flashed in my mind: perhaps God was working something not good in my life. As a young wife and mom, I never considered the possibility of miscarrying. So when it happened, I was shocked that my own womb could become a place of death. All I knew of God flooded my mind, almost as a reproach. As I faced the loss of our little one, I wasn’t tempted to doubt his power but his love. I knew he could have kept our baby alive, so why didn’t he? Yet Romans 8 was there to keep me grounded, reminding me that not even death could separate us from his love. Paul’s words were an anchor: I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. (Romans 8:38–39) As the years rolled on, God’s sovereignty over all things was the buoy that kept me afloat in every season. I was learning to trust God’s love as he carried us through job loss, babies received and one lost, moves, and new ministry. Yet it was the birth of our youngest son that brought the deepest challenge to my trust in God’s power and plans. With our son’s arrival, we faced uncertainty regarding his future, a future that, in the best case, would involve disability and health difficulties. During the chronic trials that ensued, including our son’s sleep disorder, seizures, and eating difficulties that involved years of almost daily vomit, a different sort of temptation occasionally crept in — the thought that God might love us, but he maybe couldn’t help us. Night after night after night, year after year after year, we would pray for relief. But relief didn’t come. Different Sort of Power I was looking for God’s power to come in the form of physical relief from our trials. I was tired and worn. I wanted to be free of the difficulties of nighttime G-tube feedings and regular vomit clean-up. If God answered those prayers, I reasoned, that would be a sign of his power. Yet which is more difficult: to change someone’s circumstances from hard to easy, or to change the person in the circumstances from floundering to flourishing despite it all? Would God have shown more of his sovereign power if he had put down all his enemies once and for all, preventing the cross and the resurrection? Or is God’s power more greatly displayed through his planning from before time to crush his Son, defeat sin, and then raise his Son from the dead, so that he could make his enemies his friends? Any tyrant with a large army can squelch his enemies, but only our gracious and powerful God turns enemies into sons through the folly of the cross and the empty tomb. As Paul testifies, God often manifests his power through our weaknesses. It was Paul’s thorn in the flesh that occasioned God’s sovereign power resting upon him: I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong. (2 Corinthians 12:9–10) “The sovereign power of God rests on his people, not to remove their thorns, but to teach them of a stronger power.” In a world where almost everyone seems obsessed with power — whether they have it, how they can get it — God’s word shows us the deeper power: the power of his Spirit. God’s power is ours when we entrust ourselves to him amid weakness. We need not demand power from the world. We need not seek position or platform. The sovereign power of God rests on his people, not to remove their thorns, but to teach them of a stronger power — the power of God that contents us with trials, so long as we have Christ’s Spirit. No Trite Slogan All those years ago as a college sophomore, Romans 8 and 9 showed me the sovereign love and sovereign power of God. In Romans 9, I met a God to whom back talk was not permitted: You will say to me then, “Why does he still find fault? For who can resist his will?” But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?” (Romans 9:19–20) In Romans 8, that same fearfully powerful God was also utterly committed to my good in all things, so much so, that his Spirit intercedes for me as he works on my behalf (Romans 8:26–28). Some believe that Romans 8:28 is a trite way to comfort the afflicted — that it shuts up the grief of the hurting, as though telling a suffering saint that God is working their hardship for good makes a mockery of the pain. As we are imperfect people, we should consider that possibility. But for me, no truth is as precious. “God is good. God is strong. Not one thing happens to us apart from his perfect plan.” Knowing that God is working all things for my good has been the dearest and deepest comfort, even, and especially, in the darkest of seasons. God is working all things for my good when our son is in the hospital (again), or when my husband is dealing with chronic pain (still), or when betrayal and slander touch my life or the lives of those I love. It’s a reality that keeps my heart whole even as it’s breaking, and my mind clear even in the fog of confusion. He is good. He is strong. Not one thing happens to us apart from his perfect plan. God’s sovereign love and power mean that we can trust him — now and forever. Article by Abigail Dodds Regular Contributor