Sheet Music (Uncovering The Secrets Of Sexual Intimacy In Marraige) Order Printed Copy
- Author: Dr. Kevin Leman
- Size: 752KB | 221 pages
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About the Book
"Sheet Music" by Dr. Kevin Leman is a comprehensive guide that explores the secrets of sexual intimacy within marriage. The book provides practical advice, insights, and techniques to help couples enhance their physical intimacy and strengthen their relationship. Dr. Leman addresses common misconceptions and challenges surrounding sex, offering valuable tips for improving communication, understanding each other's needs, and experiencing a fulfilling and satisfying intimate connection.
Robert Murray McCheyne
Robert Murray MâCheyne (1813-43) was widely regarded as one of the most saintly and able young ministers of his day. Entering Edinburgh University in 1827, he gained prizes in all the classes he attended. In 1831 he commenced his divinity studies under Thomas Chalmers at the Edinburgh Divinity Hall. MâCheyneâs early interests were modern languages, poetry, and gymnastics. The death of his older brother David in July 1831 made a deep impression on him spiritually. His reading soon after of Dicksonâs Sum of Saving Knowledge brought him into a new relationship of peace and acceptance with God.
In July 1835 MâCheyne was licensed by the Presbytery of Annan, and in November became assistant to John Bonar at Larbert and Dunipace. In November 1836 he was ordained to the new charge of St Peterâs, Dundee, a largely industrial parish which did not help his delicate health.
MâCheyneâs gifts as a preacher and as a godly man brought him increasing popularity. The Communion seasons at St Peterâs were especially noted for the sense of Godâs presence and power.
MâCheyne took an active interest in the wider concerns of the Church. In 1837 he became Secretary to the Association for Church Extension in the county of Forfar. This work was dear to MâCheyneâs heart. First and foremost he saw himself as an evangelist. He was grieved by the spiritual deadness in many of the parishes in Scotland and considered giving up his charge if the Church would set him apart as an evangelist. Writing to a friend in Ireland he revealed where his loyalties lay in the controversy that was then overtaking the Church: âYou donât know what Moderatism is. It is a plant that our Heavenly Father never planted, and I trust it is now to be rooted out.â
Towards the close of 1838 MâCheyne was advised to take a lengthy break from his parish work in Dundee because of ill-health. During this time it was suggested to him by Robert S. Candlish that he consider going to Israel to make a personal enquiry on behalf of the Churchâs Mission to Israel. Along with Alexander Keith and Andrew Bonar, MâCheyne set out for Israel (Palestine). The details of their visit were recorded and subsequently published in the Narrative of a Mission of Enquiry to the Jews from the Church of Scotland, in 1819. This did much to stimulate interest in Jewish Mission, and led to pioneer work among Jews in parts of Europe, most notably Hungary.
MâCheyne returned to St Peterâs to find that the work had flourished in his absence under the ministry of William Chalmers Burns. MâCheyne exercised a remarkably fruitful ministry in Dundee while in constant demand to minister in other places. Just prior to his death (in a typhus epidemic) he had been preparing his congregation for the coming disruption in the Church of Scotland, which he thought inevitable after the Claim of Right had been refused.
[Ian Hamilton in Dictionary of Scottish Church History and Theology. See also Andrew Bonarâs Robert Murray MâCheyne, and the same authorâs influential Memoir and Remains of Robert Murray MâCheyne, both published by the Trust. There is a short biography of MâCheyne in Marcus L. Loaneâs They Were Pilgrims (Banner of Truth, 2006).]
five ways to build stronger relationships
âThat used to be nice.â That was the first response when I recently asked a group of men what comes to mind when they think about friendship. Once they entered their upper twenties and thirties, many of them no longer had close friendships. We mostly laughed when joking about Jesusâs âmiracleâ of having twelve close friends in his thirties. Many factors combine to make friendship difficult for men. Personally, time for friends seems unrealistic in light of work or family responsibilities. Culturally, we donât have a shared understanding of what friendships among men should look like. We also find ourselves connecting more digitally than deeply. Weâve lost a vision for strong, warm, face-to-face and side-by-side male friendship. But God made us for more. He made us in his own image, the image of a triune God who exists in communal love. Therefore, friendship is not a luxury; itâs a relational necessity. We glorify God by enjoying him and reflecting his relational love with one another. If you are a man who has struggled to go deeper with other men, here are five concrete steps to cultivate deeper friendships. 1. Establish rhythms for your relationships. Without rhythms in our lives, the important priorities donât get done. If we value communing with God through his word and prayer, we form a habit. If we want to exercise consistently, we create a pattern. Hereâs a proposal for cultivating friendship: Build it into your schedule. Establish a regular rhythm for coffee together. Devote a meal each week â say, Monday breakfasts or Wednesday dinners â to share with others. Plan to meet up to take walks together. Reserve an extended weekend each year to get away and enjoy Godâs creation together. 2. Drop each conversation one notch deeper. Conversations about sports and daily activities are worthwhile. But if thatâs all we talk about, itâs like snorkeling on the surface while missing the deeper wonders of the ocean. But how do we take our conversations deeper? First, ask thoughtful questions. When youâre driving to meet your friend, think about what you want to learn about him. Think about the main aspects of his life right now â his relationship with the Lord, his family, his work â and ask him about how things are going. When he shares about a challenge, ask how his internal life (his heart, his disposition toward God) is doing in the midst of this. From there, stay curious and ask more questions. Second, talk about what youâre each reading. Ask how Godâs word has convicted or encouraged him recently. Ask what book heâs recently read that helped him know God or live more faithfully as a disciple. Consider reading through Scripture or a Scripture-saturated book together and meeting to talk about it. 3. Overcome our cultural aversion to expressing affection. âLove one another with brotherly affectionâ (Romans 12:10). We donât usually put those last two words next to one another â brotherly  feels masculine; affection  feels feminine. But there they are together, inviting us to cultivate genuine, non-weird, affectionate brotherhood. We see this affectionate bond with Jonathan and David: âThe soul of Jonathan was knit to the soul of David, and Jonathan loved him as his own soulâ (1 Samuel 18:1). We see it with Paul and the Ephesian elders: âAnd there was much weeping on the part of all; they embraced Paul and kissed himâ (Acts 20:37). Expressing affection feels uncomfortable to men today because our culture has slowly shifted its understanding of masculinity. Rather than combining strength and tenderness, we view manhood as muscular and aggressive. Our culture has also sexualized love, interpreting affection between men as something other than friendship. But we can build a better way. 4. Oxygenate your friendships with affirmation. What happens without oxygen? We become sluggish and lethargic. This is what relationships feel like without affirmation. This may be why some of your relationships feel withered, thin, or tired. Affirmation is relational oxygen. One of the most powerful tools for cultivating true friendship is Romans 12:10: âOutdo one another in showing honor.â Men find it hard to give and receive honor and affirmation. It feels uncomfortable at first to tell someone why you thank God for him or why you respect him. But only at first. Iâve seen many men work through their initial hesitations and start cultivating a culture of sincere encouragement around them. And Iâve seen the other men flourish because of it. 5. Invite friends into what youâre already doing. Our schedules are full and we rush from one thing to the next. We donât see how we can find time for friends. But what if you donât need to open up your schedule? What if you can include friends into the activities you already do? Here are a few suggestions Iâve seen work: When you plan to watch a sports game or weekly show, find out who else would want to watch it and invite them to join you. If you exercise a few times each week, do it with a friend. Invite friends or family members to join you for dinner or dessert. If you have young kids, let your guests participate in the bedtime routine and then stay around afterward. If you have young kids, invite someone to join your family at the park. Put a few friends on speed dial and call them on your daily commute home. If you have a home project to complete, invite someone to help you and offer to help him with his. Hope and Help for Forging Friendship Jesus is our greatest model of male friendship. He initiated relationships and he invited men to be with him (Mark 3:14). He continually asked thought-provoking questions. He loved his disciples with brotherly affection (John 13:1). He calls us his friends (John 15:13â15). He also gives us the great privilege of reflecting and enjoying this kind of true friendship to other men. Maybe as you consider taking these steps, you look ahead with both hope and hesitancy. Maybe you think back to when you experienced deeper community and think you wonât find that again. Or maybe you still feel pain from failed attempts at connecting with others. You wonder if forging friendship is harder, even impossible, for you. Before you give up, remember two truths: First, Jesus isnât just the model for true friendship; he is himself our truest friend. He initiates friendship with us, and we receive it on terms of grace. Now âno one need ever say I have no âfriendâ to turn to, so long as Christ is in heavenâ (J.C. Ryle, Expository Thoughts , 3:114). And second, he delights for us to ask for true community in his name. God alone is able to create, renew, and strengthen the deepest human relationships. So, pray. Ask God to make your efforts at friendship fruitful. Then trust him, stay patient, and keep taking steps toward others in the strength he provides.