Sheet Music (Uncovering The Secrets Of Sexual Intimacy In Marraige) Order Printed Copy
- Author: Dr. Kevin Leman
- Size: 752KB | 221 pages
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About the Book
"Sheet Music" by Dr. Kevin Leman is a comprehensive guide that explores the secrets of sexual intimacy within marriage. The book provides practical advice, insights, and techniques to help couples enhance their physical intimacy and strengthen their relationship. Dr. Leman addresses common misconceptions and challenges surrounding sex, offering valuable tips for improving communication, understanding each other's needs, and experiencing a fulfilling and satisfying intimate connection.
Oswald Chambers
Oswald Chambers (24 July 1874 â 15 November 1917) was an early twentieth-century Scottish Baptist and Holiness Movement evangelist and teacher, best known for the devotional My Utmost for His Highest.
Family And Education
Born to devout parents in Aberdeen, Scotland, Chambers moved with his family in 1876 to Stoke-on-Trent when his father, Clarence Chambers, became Home Missions evangelist for the North Staffordshire Baptist Association, then to Perth, Scotland when his father returned to the pastorate, and finally to London in 1889, when Clarence was appointed Traveling Secretary of the Baptist Total Abstinence Association. At 16, Oswald Chambers was baptized and became a member of Rye Lane Baptist Chapel[3] Even as a teenager, Chambers was noted for his deep spirituality, and he participated in the evangelization of poor occupants of local lodging houses. At the same time, Chambers also demonstrated gifts in both music and art.
From 1893 to 1895, Chambers studied at the National Art Training School, now the Royal College of Art and was offered a scholarship for further study, which he declined. For the next two years he continued his study of art at the University of Edinburgh while being greatly influenced by the preaching of Alexander Whyte, pastor of Free St. Georgeâs Church. While at Edinburgh, he felt called to ministry, and he left for Dunoon College, a small theological training school near Glasgow, founded by the Rev. Duncan MacGregor. Chambers was soon teaching classes at the school and took over much of the administration when MacGregor was injured in 1898.
Ministry
In 1911 Chambers founded and was principal of the Bible Training College in Clapham Common, Greater London, in an âembarrassingly elegantâ property that had been purchased by the Pentecostal League of Prayer. Chambers accommodated not only students of every age, education, and class but also anyone in need, believing he ought to âgive to everyone who asks.â âNo one was ever turned away from the door and whatever the person asked for, whether money, a winter overcoat, or a meal, was given.â Between 1911 and 1915, 106 resident students attended the Bible Training College, and by July 1915, forty were serving as missionaries.
In 1915, a year after the outbreak of World War I, Chambers suspended the operation of the school and was accepted as a Young Menâs Christian Association (YMCA) chaplain. He was assigned to Zeitoun, Cairo, Egypt, where he ministered to Australian and New Zealand troops, who later participated in the Battle of Gallipoli. Chambers raised the spiritual tone of a center intended by both the military and the YMCA to be simply an institution of social service providing wholesome alternatives to the brothels of Cairo.
Death
Married to Gertrude (Biddy) Hobbs, Oswald Chambers was stricken with appendicitis on 17 October 1917 but resisted going to a hospital on the grounds that the beds would be needed by men wounded in the long-expected Third Battle of Gaza. On 29 October, a surgeon performed an emergency appendectomy, but Chambers died 15 November 1917 from a pulmonary hemorrhage. He was buried in Cairo with full military honors.
The last six years of his life were spent as principal of the Bible Training College in London, and as a chaplain to British Commonwealth troops in Egypt during World War l. After his death, the books which bear his name were compiled by his wife from her own verbatim shorthand notes of his talks.
finding joy in the dark - the bold prayer of psalm 70
I recently spent three days with a group of pastors, almost all our time devoted to deep sharing of our life stories. We laughed at the silly things weâve done. We marveled at the lineaments of Godâs grace. We wept over sins, wounds, and struggles, both past and present. I drove home pondering the fact that when ten tenderhearted, Jesus-loving, spiritually alive pastors get into a room and are honest with each other, we share stories of theft, pornography, broken families, paralyzing anxiety, suicidal thoughts, marital struggles, and unfulfilled longings. If thereâs such brokenness in the histories and hearts of godly shepherds, what must be the inner reality of the sheep in our churches? Surrounded by such brokenness within and without, how can the people of God possibly hope to sustain their joy in God? The odds seem long and the situation bleak. But Psalm 70 gives me strong hope. May All Be Glad Iâve been drawn to Psalm 70:4 for many years, because it brings together two awesome truths that thrill the heart of every Christian Hedonist: May all who seek you rejoice and be glad in you! May those who love your salvation say evermore, âGod is great!â Only a capacious heart could breathe such an expansive prayer. Notice that David isnât content for just a few (or even most) seekers of God to rejoice. No, he longs for all  to experience God-centered gladness. And Davidâs requesting more than just a flickering, intermittent passion for the glory of God among the people of God; rather, he prays for their lips and lives to communicate Godâs worth continually , at all times, without interruption. This is a plus-sized prayer. Itâs so big that many millions of people can (and have) fit inside it. David was surely praying it for himself. He was also praying it for those of his generation and all future generations. In fact, if weâre seeking God and loving Godâs salvation, Davidâs prayer is for us. David is asking God to sweeten our  joy and strengthen our  passion for his glory. He doesnât specify how these two prayers might fit together, but John Piper has helped many of us treasure the biblical teaching that they are in fact one. As we find our deepest joy in God (âin youâ), we display his worth to the world. Bold Prayer in Dark Days Though Iâve loved Psalm 70:4 for years, it wasnât until recently that I noticed the context. And itâs the context that has filled me with hope. Hereâs what Iâve noticed: Psalm 70 is not a sunny psalm. Itâs not a walk in the park or a day at the beach. Life is not good in this psalm. Instead, itâs hard â very hard. In fact, the psalm is an almost-unremittingly desperate plea for Godâs help. Verse 1 (the first verse) and verse 5 (the last verse) are bookends: Make haste, O God, to deliver me! O Lord, make haste to help me! Hasten to me, O God! You are my help and my deliverer; O Lord, do not delay! Thereâs a focused urgency here. David sounds like a soldier pinned down by enemy fire, radioing desperately to central command. His enemies want David dead, and they gloat over Davidâs misfortunes (âAha, Aha!â verse 3). Weâve already seen Davidâs response to this dark situation. He feels two overwhelming desires, one expected and the other exceptional. First, David wants out of the situation. In four out of five verses, he pleads with God for speedy deliverance. This reaction is perfectly natural and completely understandable. Who wouldnât want this? Of course, weâd all be asking for the same rescue. Second, however, the intense pressure of Davidâs circumstances also squeezes from his heart another cry, this one much more unusual. Stunningly, the request in verse 4 is not just for himself, but for others. Itâs nothing short of miraculous that David, in his foxhole, under heavy fire, prays not simply for personal escape, but for gladness among all Godâs people, and for the continual glorifying of God. What is going on here? Praying in a Sea of Suffering Some of us hear the Bibleâs repeated calls to pursue our joy and believe that itâs simply beyond us in our present state. For the moment, our attention is occupied by other matters: sin, sickness, loneliness, financial difficulty, opposition, relational pain. We feel weâre in the 101 class of âSurviving Our Problemsâ and not quite ready for the 201 class of âPursuing Our Joy.â Verse 4, we think, is for people who have it all together (or at least more together). âChristian Hedonism is as much for bleak days as it is for bright ones.â And this is why the context of verse 4 is so challenging and so encouraging, because verse 4 exists in a sea of suffering. David doesnât say, âOnce I get free from my enemies, then Iâll start to care about the gladness of Godâs people and the glory of God.â His foxhole prayer, in worrying and uncomfortable circumstances, is for gladness and glory. This is a real-world prayer. Christian Hedonism is as much for bleak days as it is for bright ones. If God can work this extraordinary impulse in Davidâs heart, why canât he do the same in us? Why canât he implant a renewed passion for our joy and his glory even in the midst of intense suffering? Could it be that God might even use the desperation of our brokenness to drive us to him? In his poem âThe Storm,â George Herbert ponders how, like the violent force of a terrible rainstorm, A throbbing conscience spurred by remorse Hath a strange force: It quits the earth, and mounting more and more, Dares to assault thee, and besiege thy doore. (lines 10â12) Our inner and outer conflicts may produce something good. âThey purge the aire without, within the breastâ (line 18). This was certainly the case for David in Psalm 70. His desperation yielded a passionate cry to God that continues to encourage followers of God to this day. Seek and Rest You can pray a David-like prayer in your own bleak situation by taking two cues from David himself. âJoy and gladness are the unassailable possession of those who fix their eyes on Jesus in the storms of life.â First, seek God. âMay all who seek you  rejoice and be glad in you!â Joy and gladness are the unassailable possession of those who fix their eyes on Jesus in the storms of life. Look more deeply and more often at Jesus than you look at your enemies or your troubles. Second, love Godâs salvation. âMay those who love your salvation  say evermore, âGod is great!ââ Consider frequently how God has saved you (and how heâs saving many others). Delight in this salvation. Rest in it. Love it. The more you love your salvation, the more readily your lips will spill over with natural praise of the God who saved you. Please donât wait to pursue your joy in God until God has healed your brokenness and resolved your problems. Verse 4 isnât a postscript to Psalm 70; it doesnât come after Davidâs crisis. It emerges from the midst of it. This is an example and invitation for us. Donât wait to pursue your joy. Start right now.