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About the Book
"How To Relate To Children" by Pope Shenouda III offers insights and advice on building strong relationships with children, emphasizing the importance of love, understanding, and patience in communication and discipline. The book provides practical guidance for parents, teachers, and caregivers on nurturing positive connections with children through listening, empathy, and respect.
Jeanne Guyon
All I had enjoyed before was only a peace, a gift of God, but now I received and possessed the God of peace." It was on July 22, 1680, that Madame Jeanne-Marie Guyon experienced a flood of joy. She believed that God revealed his presence within her and altered her completely. As she described it, "A readiness for doing good was restored to me, greater than ever. It seemed to me all quite free and natural..." In her autobiography she added wryly, "If one may judge of a good by the trouble which precedes it, I leave mine to be judged of by the sorrows I had undergone before my attaining it." This included the deaths of two of her children from smallpox and a wretched marriage. Jeanne-Marie Bouvier was married to Jacques Guyon when she was just sixteen. She had wanted to be a nun, but her parents forbade it. Her twelve years of marriage proved unhappy. Both her husband and mother-in-law harassed her. Consequently, Jeanne-Marie withdrew into prayer. Her husband and mother-in-law did everything in their power to keep her from devotions, even setting one of her own sons as a spy over her; but all they succeeded in doing was to drive her to prayer in the wee hours of the morning when everyone else was asleep. The years of marital misery ended with Jacques' death. At 28, Jeanne-Marie was a widow, free to chart her own course of action. However, she had lost all appetite for spiritual things. She continued to do right, but only from a dreary sense of obligation. It was after several years of this new misery that she experienced God's glorious filling with peace. Now she saw herself as an apostle, bound to share with others the secrets of deeper spiritual life. She became influential at the French court. Her disciples in the palace lived lives of such purity that they stood out in contrast to the greed and sexual debauchery of the majority. Archbishop Fran�ois Fenelon became her close friend. But at court, Madame Guyon's writings came under attack. She asked that they be submitted to the church for examination. Bishop Bossuet condemned them. He demanded that Fenelon do the same. Fenelon refused. He owed much of his own spiritual development to Jeanne's influence. He compiled The Maxims of the Saints, which showed that saints of all eras held views similar to Guyon's. Under pressure from King Louis XIV, the pope censured Fenelon's book. Madame Guyon went to prison. Madame Guyon still divides people. Modern critics say that Jeanne-Marie used self-hypnosis to achieve her "spiritual" states and trances and point out that she used "automatic writing" which suggests spiritualist practice. But among some Protestants in Northern Europe and some Methodists in America, her mysticism is highly regarded. Years later, Madame Guyon insisted that the joy she found on this day still remained with her. "When Jesus Christ, the eternal wisdom, is formed in the soul, after the death of the first Adam, it finds in Him all good things communicated to it.
The Harvest of Homemaking
I have been a homemaker for over eighteen years now, and I feel confident saying it is a difficult and demanding job. What is more, it is a job with a massive PR problem. “It’s a soul-crushing grind!” some say. Others ask, “Do you work?” Public opinion on the nature of homemaking has not been subtle. For a generation at least, homemaking has been spoken of as a prison-like existence that stifles a woman’s gifts — as though homemakers have less ambition than others, less ability, less scope, less understanding. This propaganda effort has been radically effective, shaping the imagination of many women who find themselves at home for one reason or another. It takes little effort to see our calling and the work therein through the lens of resentment. Lately, there has been some pushback to the public opinion that homemaking is a life of boredom and ease, but it has been of the worst kind: long-faced social-media posts bemoaning how no one appreciates your work; TikTok videos telling everyone that because your family failed to notice the work you did, you feel invalidated as a person. This too is the fruit of worldly propaganda — and it too will have devastating effects. Homes in the Great War Homemakers often find ourselves without support — not physical support, the absence of which is so loudly reflected on, but rather the spiritual support of understanding why this field of work is glorious, worthy, essential, God-honoring, and strategic. We need an understanding of the value of the home that is strong enough to endure the tumultuous cultural winds around us. We need to see clearly how we are serving God in and with our work. “The Christian home is an essential work of the Christian resistance.” The Christian home is an essential work of the Christian resistance. In any war, it is customary to target your enemy’s supply lines, manufacturing plants, and headquarters. In our spiritual war, the Christian home is all of those things. Why then would it surprise us that the enemy would like to see the home destroyed? Why are we surprised by the obstacles we face — by the threefold resistance of the world, the flesh, and the devil? We have been cleverly fooled into thinking that the obstacles we face at home are due to the work being unimportant, insignificant, unappreciated, or mindless. We should have noticed that anything under such attack from both without and within must be desperately important. Beautiful or Embarrassing? You shall eat the fruit of the labor of your hands; you shall be blessed, and it shall be well with you. Your wife will be like a fruitful vine within your house, Your children will be like olive shoots around your table. Behold, thus shall the man be blessed who fears the Lord. (Psalm 128:3–4) Scripture is the basis for my commitment to being a homemaker, and if I never saw any other reason to love it, never saw the fruit, never understood the importance of the role, that should still be enough. Paul lays out the importance of older women teaching younger women to be “self-controlled, pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled” (Titus 2:5). And Proverbs 31 describes a glorious picture of the woman who is clothed in strength and dignity as she gives herself to the needs of her household. At this point, some readers may have rolled their eyes because I mentioned Titus 2 and Proverbs 31 in the same embarrassingly uncool paragraph. Why is that? Could it be because you have been trained to despise passages like these? Could it be that you have listened to countless people explaining them away? Could it be that you have taken in enough worldly propaganda that you feel free to look down on the tone of the word of God and those who embrace it? I am asking you to consider that perhaps you have been played. You have been had. You have welcomed the lies of the world into your home and given them authority in your life. To say, “Women, be self-controlled, pure homemakers who love your husbands and children” is to speak a biblical, God-fearing statement. I am asking you now to listen to your own heart’s response to that. Is your heart bridling? Is it angry? Are you ready to post angry comments on my ignorant or backward ways? Well, think about what you are doing — it’s not me you are despising, but the words of God. What does your response say about where your heart is? Harvest of Homemaking I say that raw obedience to God’s word is enough, and in a sense it should be. But it is far from all that we are given. When I read those sorrowful monologues about the mental load, about how much it all weighs on the poor woman, about how unfair it all is, about how husbands should be responsible for far more housekeeping, all I can see is that women are suffering from the horrible pairing of trying to do the Lord’s work with the attitude of those who hate him. There will be no joy of obedience there. There will be no fruit of free giving there. There will be no strength and laughter and dignity there, because there is a thick fog of accusation, discontent, and envy. “The end of all our small daily plantings may be a harvest of staggering beauty.” I have come to realize through the years that the countless tasks I do that no one notices still shape our home and the people in it. Every meal I lay on the table is a small picture of the feeding of the five thousand. My meager offering, broken in the hands of Jesus, will feed generations of children. This home — the flavors and the smells and the atmosphere of love — will by God’s grace shape people who will go on to be the mothers and fathers of thousands. Is there any other work I could be doing that would be this exponentially fruitful or influential? A hundred years from now, I hope there are people who do not know my name or remember me, but nevertheless carry about with them seeds of faithful living that were first planted in the soil of this home. Do you have the burden of a million duties on your mind? Ask the Lord to establish the work of your hands. He makes valuable all that is done in him, so ask him to do so with your messy duties. Rejoice in him as you offer yourself as a living sacrifice — a sacrifice that cooks and cleans and blows noses and folds clothes and lays a table and looks after the ways of your household. He is shaping something of great beauty and strength that is far beyond our own capacity to imagine. May God give us all eyes to see it, and hearts to imagine it. The end of all our small daily plantings may be a harvest of staggering beauty. Article by Rachel Jankovic