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Family (Firstborn Series 04)  Family (Firstborn Series 04)

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  • Author: Karen Kingsbury
  • Size: 1.41MB | 206 pages
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About the Book


In "Family," the fourth book in Karen Kingsbury's Firstborn series, the Baxter family faces new challenges as they navigate through issues of love, loss, and forgiveness. As their family grows and changes, they must learn to lean on each other and their faith in order to overcome the obstacles placed in their path. Ultimately, they discover the true meaning of family and the importance of standing united in the face of adversity.

Steven Curtis Chapman

Steven Curtis Chapman Steven Curtis Chapman is an American Christian musician, singer, song writer, record producer, actor, author and social activist. He is the only artist in the history of music to have won 56 Gospel Music Association Dove Awards and is also a proud receiver of 5 Grammy Awards. His music is known for being a unique cross between country music, soft rock and orchestrated pop, which made him a prominent artist in the contemporary Christian music circuit of the 1980s. Chapman grew up in a humble environment where he found his calling for music, owing to his father’s inclination towards country music. He learnt to play instruments like guitar and piano just by hanging around in his father’s music store, listening to him play along with his friends. He took up music seriously when he moved to Nashville and got recognized by Sparrow Records, a company he stayed with for a long period in his career. He has released 19 studio albums and has sold over 10 million albums until now. Chapman is a family oriented person just like his father and has a big family comprising of his wife Mary Beth and 3 biological and 2 adopted children. He is a vocal advocate for adoption and has worked socially to eradicate the problem of youth violence. Childhood & Early Life Steven Curtis Chapman was born on November 21, 1962 in Paducah, Kentucky, to Herb and Judy Chapman. His father was a country singer and songwriter, who turned down opportunities to become a successful singer to concentrate on his family. His mother was a stay-at-home mom. His father owned a music store, a business he managed from his basement and used to play music with his friends. Such creative environment at home influenced Chapman’s life from very early on and he bought his first guitar at 6. Chapman joined as a pre-med student at Georgetown College in Kentucky but after few semesters he moved to Anderson College, Indiana. But he ultimately dropped the idea of studying and went to Nashville to pursue his first love, music. During 1980s, he wrote a song ‘Built to Last’, which gained huge popularity after getting recorded by a gospel group ‘The Imperials’. The success of the song fetched Chapman a songwriting deal with Sparrow Records. Career Chapman’s first official album ‘First Hand’ was released in 1987. The album was an instant hit with singles like ‘Weak Days’ and topped at number 2 on the Contemporary Christian Music chart. The album had a mix of country music with soft rock and pop. In 1988, following the success of his first album, Chapman released ‘Real Life Conversations’. Its hit single ‘His Eyes’ received the ‘Contemporary Recorded Song of the Year’ award from the ‘Gospel Music Association’. He co-wrote it with James Isaac Elliot. After a few years, he made a swift turn to mainstream music with his album ‘The Great Adventure’ in 1992. It earned him two Grammy awards for the album and for the title song of the album. After gaining consistent success with albums like ‘Heaven in the Real World (1994), ‘Signs of Life (1996) and ‘Speechless (1999), Chapman’s next great album ‘Declaration’ came out in 2001, for which he toured 70 cities. In 2003, ‘All About Love’ was released and it ranked at Top 15 on the Christian Music charts. It was released under Sparrow Records and Chapman very humbly credited his wife Mary Beth for being the inspiration for his album. ‘All Things New’ was released in 2004 and the album added another Grammy to Chapman’s proud award collection. This time he received it in the category of Best Pop/Contemporary Gospel Album. It was also nominated for the Dove Award. In 2005, ‘All I Really Want for Christmas’ was released, which was Chapman’s another successful Christmas album after ‘The Music of Christmas’. It had traditional holiday tunes and favorites like ‘Go Tell It on the Mountain’ and Silver Bells’. Chapman took his music to greater levels by taking his concert to South Korea for the U.S. troops who were serving there in 2006. It was the first Christian concert that ever performed for the American army in that country. In 2007, he released ‘This Moment’ which included hit singles like ‘Cinderella’, for which he was chosen for WOW Hits 2009. He also went on his ‘Winter Jam’ tour and took his sons’, Caleb and Will’s band along. ‘Beauty Will Rise’, Chapman’s seventeenth album, was released in 2009. It is said that he wrote the songs of the album after getting inspired by his daughter Maria Sue’s sad and untimely demise. It included songs like ‘Meant to Be’ and ‘Re:creation’. In 2012, Chapman finally parted ways with Sparrow Records, the record company that he remained loyal to for so many years. He was signed on by Sony’s Provident Label Group and came out with a Christmas album called ‘JOY’. ‘The Glorious Unfolding’ was released in 2013 under Reunion Records and it peaked on number 27 on the Billboard 200 and was number 1 Top Christian Album. The album was produced by Chapman himself and Brent Milligan. Major Works Chapman’s ‘The Great Adventure’ in 1992 was a turning point in his musical career because until now he was making soft and contemporary country music but with ‘The Great Adventure’ he targeted the mainstream audience and tasted huge commercial success for the first time. Awards & Achievements Chapman is the winner of five Grammy awards for albums like ‘For the Sake of the Call’ ‘The Great Adventure’ ‘The Live Adventure’, ‘Speechless’ and ‘All Things New’. He has also received 56 Gospel Music Association Dove Awards, more than any other artist. Personal Life & Legacy Chapman got married to Mary Beth in 1984 after they first met at Anderson University in Indiana. They have three biological children: Emily, Caleb and Will and three adopted children: Shaohannah, Stevey and Maria, together. In 2008, Chapman’s youngest son Will ran over his car by accident on his adopted daughter Maria Sue Chunxi Chapman. She was running towards him to meet him but he did not see her and she was pronounced dead on arrival at the hospital. Trivia Chapman’s wife Mary Beth Chapman has written and released a book about losing her youngest daughter called ‘Choosing to SEE: A Journey of Struggle and Hope’. Chapman and his wife have written three children's books with adoption themes: ‘Shaoey And Dot: Bug Meets Bundle’ (2004), ‘Shaoey and Dot: The Christmas Miracle’ (2005), and ‘Shaoey and Dot: A Thunder and Lightning Bug Story’ (2006). He has received an Honorary Doctorate of Music from Anderson University.

Trade Self-Help for God-Help

They set out to get help from a higher power. The lion needed courage. The tinman needed a heart. The scarecrow needed a brain. The little girl longed to return home. But at journey’s end, they came to the unfortunate discovery: The Wizard of Oz was no wizard at all. He relied on screens and microphones. His wand was broken. He had only pins and needles to give. Yet, all was not lost. Our four heroes realized that what each had sought, each already possessed. Along the way, Tinman loved, Lion risked, Scarecrow thought. Dorothy carried the ability to travel home wherever she went. They discovered that they did not need an all-powerful Oz behind the curtain. What each truly needed he already held within. Whether or not Frank Baum meant it or not, Wizard of Oz is an apt parable of the generations-old self-help movement in our increasingly post-Christian West. The Oz, many say, has nothing to offer. God, the wisdom of modern man finally confirms, is a fraud. Yet, some rush to tell us, all is not lost. After sobering from the opiate of the masses, they tell us to awaken to reality: what we’ve needed all along already resides within each of us. Truth in Self-Help Some professing Christians are promoting self-help resources at alarming rates. As can happen when biting into that pizza roll too quickly, we can lose the ability to taste differences. We chew pop-psychology’s ideology of self-reliance and discern no real difference from Christianity, which builds upon God-dependence. We swallow both indiscriminately and wonder why our stomachs hurt. Before we look at the differences between the ideologies, first a question: Can we learn anything from the self-help movement? Why does this placebo help some? Many will line up to testify of its cure-all power. What’s in the snake oil? At least one true ingredient: self-help acknowledges our personal agency. Self-help assumes that you can indeed do something to help yourself. It too rejects the deceit that we drift helplessly downstream from our past or current circumstances. We are not leaves floating down from trees. The me of yesterday doesn’t have to be the me of tomorrow. We can learn discipline. We can “take control” of various aspects of our lives, escape addictions, and overcome fears. At least self-help affirms what God always has: we can, even now, reap a different harvest by sowing a different crop. It properly highlights the truth that we can — and must — own some measures of responsibility for our lives. We each can choose, as Luther once said, many things under heaven. And each decision will have consequences. Self-help advice rescues some from the fatalistic, paternalistic, dehumanizing worldviews (so common today) that deny a crucial component of God’s world: “So God created man in his own image, in the image of God he created him; male and female he created them” (Genesis 1:27). Diagnosing the Difference The ineptitude of the self-help philosophy becomes apparent when we contrast it with God-help. Note three differences, among others. 1. On Whom Do You Rely? Self-help gurus have little to sell us other than ourselves. In stopping at mere personal agency, they send us to build a new life while denying us straw for our bricks. Sure, they interject themselves to get us going (for a small fee, of course), but the real power resides within. The god they point to stoops down to fit into every mirror we see. Returning to our childhood optimism, “I think I can, I think I can,” this endless search to find your true potential borrows from the oldest heresy: “And you will be like God” (Genesis 3:5). Claiming to be wise, these gurus exchange the glory of the immortal God for images of successful man. Believe in yourself. Clutch the scepter of your life. You can do all things through you who gives you strength. As if God, looking down from heaven without any mercy, thundered, “Just figure it out!” Promoters of self-help have not been tutored in that school that Paul had: We were so utterly burdened beyond our strength that we despaired of life itself. Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead. (2 Corinthians 1:8–9) The illusions of self-help shatter when suffering weighs so heavily on our backs that we despair of life itself. Pain reminds us that we are still but creatures — for the gods do not bleed. But all affliction is a choice friend when it teaches us to sing, “I lift up my eyes to the hills. From where does my help come? My help comes from the Lord, who made heaven and earth” (Psalm 121:1–2). The shoulders of him alone, who carried the cross and willingly bled for the treason of our self-reliance, can bear all of our further needs. 2. What Help Do You Get? When we look within for help, we receive only temporal solutions to what amounts to eternal problems. That alcohol addiction is not first and foremost a sin because it destroys one’s family and poisons oneself. All transgression, as we shall all soon discover, is against God: “Against you, you only, have I sinned and done what is evil in your sight” (Psalm 51:4). God has the first grievance, though the shrapnel certainly strikes others as well. Self-dependence may subdue some of the symptoms of sin — you stop drinking, overeating, or committing adultery — but a life of sin against God remains unaddressed and ultimately unaltered. Whereas self-help can tidy a sinking ship, “godliness is of value in every way, as it holds promise for the present life and also for the life to come” (1 Timothy 4:8). Grace trains the Christian to say “No!” to theft, anger-issues, pornography, pride, laziness, and say, “Yes!” to self-control, uprightness, and godly lives in the present (Titus 2:11–12) — all while steering us home and preparing us for heaven, not hell. 3. Who Gets the Glory? When we trust in self — and actually succeed— we get the glory. I am smarter, more disciplined, better. When we become self-made men and women, and not God-made men and women, we run from disordered lives into the arms of pride. Having escaped the cobra, we encounter the bear. And this tempts the self-reliant to look down on others who aren’t successful, and, whether they ever succumb to temptation or not, they never bother looking up to God. But the man who makes God his trust has a very different victory song: Not in my bow do I trust, nor can my sword save me. But you have saved us from our foes and have put to shame those who hate us. In God we have boasted continually, and we will give thanks to your name forever. (Psalm 44:6–8) The Christian, awake to the reality that he has no good apart from his God (Psalm 16:2), speaks repeatedly, “Not to me, O God, not to me, but to your name give glory” (Psalm 115:1). Christ is his boast. Christ is his refrain. He wants every triumph to add another jewel to the crown of his King. Make the Trade Self-help gives me my own small, fleeting glory. God-help offers us deep, everlasting joy, secure in his unfading glory. Self-help offers a temporal good (at best). God-help gives eternal good with the temporal thrown in. Self-help relies on my discipline, my resolve, and my effort. God-help builds upon a child’s cry to his father, leaning on one’s eternal family, and trusting God’s unfailing promises. God-help sustains me with daily bread from heaven. Self-help cannibalizes me, for it can find no other food. God-help ends in salvation, glory, and the conquering of the world, the flesh, and the devil. Self-help addresses the coughs and sneezes of this life but leaves me, at the end of it, without hope, without forgiveness, and without God in this world. So, trade self-help for God-help. God does not help those who, unmindful of him, help themselves. He works for those who wait for him (Isaiah 64:4). In the end, self-help is sheer folly. It sends us to work on Babel, rent a room in Gomorrah, eat grass with the mad king, and speak over ourselves, “Take up your bed and rise.” The placebo works only for so long, but all shall fall eventually — and “great shall be the fall.” But those who trust in Christ have Almighty God working in them, unsearchable promises to guide them, a heaven to journey to, and a Savior to glorify along the way. Article by Greg Morse

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