About the Book
"Fasting" by Jentezen Franklin is a practical guide to the spiritual discipline of fasting. Franklin explains the benefits of fasting, the different types of fasts, and offers tips and strategies for achieving success while fasting. He emphasizes the powerful spiritual breakthroughs and transformation that can occur when fasting is done with intention and faith.
Robert Murray McCheyne
Robert Murray MâCheyne (1813-43) was widely regarded as one of the most saintly and able young ministers of his day. Entering Edinburgh University in 1827, he gained prizes in all the classes he attended. In 1831 he commenced his divinity studies under Thomas Chalmers at the Edinburgh Divinity Hall. MâCheyneâs early interests were modern languages, poetry, and gymnastics. The death of his older brother David in July 1831 made a deep impression on him spiritually. His reading soon after of Dicksonâs Sum of Saving Knowledge brought him into a new relationship of peace and acceptance with God.
In July 1835 MâCheyne was licensed by the Presbytery of Annan, and in November became assistant to John Bonar at Larbert and Dunipace. In November 1836 he was ordained to the new charge of St Peterâs, Dundee, a largely industrial parish which did not help his delicate health.
MâCheyneâs gifts as a preacher and as a godly man brought him increasing popularity. The Communion seasons at St Peterâs were especially noted for the sense of Godâs presence and power.
MâCheyne took an active interest in the wider concerns of the Church. In 1837 he became Secretary to the Association for Church Extension in the county of Forfar. This work was dear to MâCheyneâs heart. First and foremost he saw himself as an evangelist. He was grieved by the spiritual deadness in many of the parishes in Scotland and considered giving up his charge if the Church would set him apart as an evangelist. Writing to a friend in Ireland he revealed where his loyalties lay in the controversy that was then overtaking the Church: âYou donât know what Moderatism is. It is a plant that our Heavenly Father never planted, and I trust it is now to be rooted out.â
Towards the close of 1838 MâCheyne was advised to take a lengthy break from his parish work in Dundee because of ill-health. During this time it was suggested to him by Robert S. Candlish that he consider going to Israel to make a personal enquiry on behalf of the Churchâs Mission to Israel. Along with Alexander Keith and Andrew Bonar, MâCheyne set out for Israel (Palestine). The details of their visit were recorded and subsequently published in the Narrative of a Mission of Enquiry to the Jews from the Church of Scotland, in 1819. This did much to stimulate interest in Jewish Mission, and led to pioneer work among Jews in parts of Europe, most notably Hungary.
MâCheyne returned to St Peterâs to find that the work had flourished in his absence under the ministry of William Chalmers Burns. MâCheyne exercised a remarkably fruitful ministry in Dundee while in constant demand to minister in other places. Just prior to his death (in a typhus epidemic) he had been preparing his congregation for the coming disruption in the Church of Scotland, which he thought inevitable after the Claim of Right had been refused.
[Ian Hamilton in Dictionary of Scottish Church History and Theology. See also Andrew Bonarâs Robert Murray MâCheyne, and the same authorâs influential Memoir and Remains of Robert Murray MâCheyne, both published by the Trust. There is a short biography of MâCheyne in Marcus L. Loaneâs They Were Pilgrims (Banner of Truth, 2006).]
How God Impacts Our Money and Stuff
The love of money is more than dangerous â itâs spiritual suicide. The consistent warning of Scripture is that the people of God better watch their backs when it comes to the allure of financial gain (Matthew 6:24; 1 Timothy 6:10). Earning a stout salary can be a good thing, but what we do with those earnings is all important â and the writer to the Hebrews can help us. In a list of practical exhortations, he writes, Keep your life free from love of money, and be content with what you have, for he has said, âI will never leave you nor forsake you.â (Hebrews 13:5) This is a simple verse, but the line of argument is astounding. Notice the first two lines. The commands parallel one another: keep your life free from the love of money and be content with what you have. Contentment and Freedom The commands look like different angles on the same posture. We are exhorted to free ourselves from the love of money (and its siren call to acquire more), and then, in the same spirit, weâre exhorted to be content with what we currently have. This latter command (âbe contentâ) functions as a sort of development from the former. In order to really keep ourselves free from the love of money, we have to sincerely believe that what we already have is enough. Thereâs food on the table and clothes on our back. Weâre going to be all right (1 Timothy 6:8). If we lack contentment â if we are always thinking about what we want next â then our orientation on money creeps along from value to veneration. Money becomes our ticket to more. It becomes our gateway to that thing that will give us what we think weâre missing, which means it becomes a hero. And anytime we attribute savior-like qualities to something, however subtle it might be, our affections are sure to follow. If we keep dreaming about what we donât have, weâll soon be doing an adulterous rendezvous with the revenue. The most vehement traction against this slippery slope is too simply be okay with what you have. The writer to the Hebrews says to be content. Weâre good. Weâll be okay. We can pause our panting for more. And then he tells us why. He Is There Keep your life free from love of money and be content with what you have, for [God] has said, âI will never leave you nor forsake you.â The command for us to be free and content is grounded in Godâs promise to always be there. The quotation here is taken from Joshua 1:5, but now carries an amplified meaning after the ascension of Jesus. In the Commission to his disciples, Jesus says clearly, âI am with you always, to the end of the ageâ (Matthew 28:20). And as he told us about the Holy Spirit, âI will ask the Father, and he will give you another Helper, to be with you foreverâ (John 14:16). We have the Trinitarian surety that wherever we are, God is there. Whatever circumstance, whether we have abundance or want (Philippians 4:11â12), God is there and heâs not leaving us. This might seem like a strange influence on our financial situation, but itâs really not. The presence of God, as with so many other things, drastically alters our perspective on money and stuff. We donât love money, and we are content with what we have, because we have God. We donât love money, and we are content with what we have, because we have God. We can always say, no matter the state of our earthly assets, that âwe have a better possession and an abiding oneâ (Hebrews 10:34). God is our portion (Psalm 73:26). He is a feast for our souls (Psalm 63:5). âI will never leave you nor forsake you,â he says. Our treasure â the most desirable Being in the universe â is irreversibly committed to keeping us close forever. So yeah, money is just money, and what we already have is plenty. Article by Jonathan Parnell