Positive Discipline For Teenagers Order Printed Copy
- Author: Jane Nelsen And Lynn Lott
- Size: 4.49MB | 285 pages
- |
Others like positive discipline for teenagers Features >>
About the Book
"Positive Discipline for Teenagers" presents practical and effective strategies for parents to build mutual respect, cooperation, and communication with their teenage children. The book offers ways to empower teenagers, set boundaries, and foster a positive and healthy relationship between parents and adolescents.
Charles Finney
Childhood and Teen years
Charles Grandison Finney was born the year after Wesley died on 29th August, 1792 in Warren, Connecticut. In 1794 his family moved to New York state, eventually settling at Henderson, near Lake Ontario. Although he received only a brief formal education he decided to study law and joined the practice of a local lawyer, Benjamin Wright. He was also very musical, played the cello and directed the choir at the local Presbyterian Church pastured by Rev. George Gale.
His conversion
His conversion on October 10th 1821 reads like something out of the book of Acts. Smitten with conviction from Bible reading he decided to âsettle the question of my soulâs salvation at once, that if it were possible, I would make my peace with God.â (Autobiography)
This conviction increased to an unbearable level over the next couple of days and came to an head when he was suddenly confronted with an âinward voice.â He was inwardly questioned about his spiritual condition and finally received revelation about the finished work of Christ and his own need to give up his sins and submit to Christâs righteousness.
As he sought God in a nearby wood he was overwhelmed with an acute sense of his own wickedness and pride but finally submitted his life to Christ. Back at work that afternoon he was filled with a profound sense of tenderness, sweetness and peace. When work was over and he bade his employer goodnight, he then experienced a mighty baptism in the Holy Spirit, which was recorded as vividly as the day he experienced it, though it was penned some fifty years later.
The next morning Finney announced to a customer that he was leaving his law studies to become a preacher of the Gospel.
Charles Finney licensed to preach
He was licensed to preach in 1823 and ordained as an evangelist in 1824. His penetrating preaching was quite different from many local ministers and included an obvious attempt to break away from the traditional and, as he saw it, dead, orthodox Calvinism. He married to Lydia Andrews in October 1824 and was also joined by Daniel Nash (1774-1831), known popularly as âFather Nash.â Undoubtedly Nashâs special ministry of prayer played a great part in Finneyâs growing success as an evangelist.
Things really took off when he preached in his old church, where Rev. Gale still ministered. Numerous converts and critics followed! Similar results were experienced in nearby towns of Rome and Utica. Soon newspapers were reporting his campaigns and he began drawing large crowds with dramatic responses.
Soon he was preaching in the largest cities of the north with phenomenal results. Campaign after campaign secured thousands of converts.
The high point of Finneyâs revival career was reached at Rochester, New York, during his 1830-1 meetings. Shopkeepers closed their businesses and the whole city seemed to centre on the revivalist. Responding to his irresistible logic and passionate arguments many of his converts were lawyers, merchants and those from a higher income and professional status.
His Preaching
Finney openly preached a modified Calvinism, influenced with his own theology of conversion and used what were perceived to be ârevivalistic techniques.â
These âmeansâ included the use of the anxious bench (a special place for those under conviction), protracted meetings, women allowed to pray in mixed meetings, publicly naming those present resisting God in meetings and the hurried admission of new converts into church membership. Opponents viewed his preaching of the law as âscare tacticsâ and his persuasive appeals for sinners to come to Christ for salvation were seen as over-emphasising the responsibility of men and ignoring the sovereignty of God.
His theology and practise soon became known as the âNew Measuresâ and attracted many opponents from the Old School Presbyterians led by Asahel Nettleton (himself no stranger to true revival and , the revivalistic Congregationalists headed by Lyman Beecher.
Pastor at Chatham Street Chapel
Finney accepted an appointment as pastor of Chatham Street Chapel in New York City in 1832 where he remained until 1837. It was during this time that he delivered a series of sermons published in 1835 as âLectures on Revivals of Religion.â Here he clearly stated his views regarding revivals being products of the correct use of human means. Such was the controversy that he left the Presbyterian denomination and joined the Congregationalists in 1836.
Oberlin College
The next year he became professor of theology at Oberlin College (Ohio) where he taught until his death. He was President here from 1851 until 1866, but still continued regular revival meetings in urban settings (twice in England, 1848, 1851) until 1860. During his stay at Oberlin he produced his, Lectures to Professing Christians (1836), Sermons on Important Subjects (1839) and his famous Memoirs.
The Father of Modern Revivalism
There is no doubt that Charles Grandison Finney well-deserves the title âThe Father of Modern Revivalism.â He was an evangelistic pioneer whose model was followed by a long line of revivalists from D. L. Moody to Billy Graham. His writing have made a massive impact on the entire evangelical world and particularly the âLectures on Revivalsâ which has, arguably, ignited more fires of revival than any other single piece literature in evangelical history.
This âPrince of Revivalistsâ passed away peacefully at Oberlin on Sunday, 16th August, 1875 aged almost 83 years.
Bibliography: I Will Pour Out My Spirit, R. E. Davies, 1997; Ed: A. Scott Moreau, Baker Evangelical Dictionary of World Missions, 2000; Dictionary of Evangelical Biography 1730-1860, Vol. 1, 1995.
Tony Cauchi
A Fatherâs Good Pleasure
A recent experience stirred in me a desire to share a word for fathers. I have fathers of younger children particularly in mind, those on the front end of their fathering days, when a man is seeking to establish godly habits so that, by his example, his children might see the shadow of their heavenly Father. This word, however, is also relevant to fathers of teens and young adults, like me, as well as for elderly fathers whose children are well into adulthood. I hope even those in situations where a father is absent will be able to draw out applications for themselves. But before I unpack this threefold word of biblical counsel, allow me to share my recent experience with you, since it both inspired and illustrates what I have to say. Because I Love You One Friday morning a few months back, I sent a text to my sixteen-year-old daughter, Moriah. Before sharing the text, let me share a bit of context. I began giving each of my five children a weekly allowance when they were around the age of seven. Then, at different points as they grew older, I sought to help them put age-appropriate budget structures in place to equip them to handle money well. When each approached age sixteen, I let them know that their allowance would end when they were old enough to be employed. A few days before I sent my text, Moriah began her first job, which meant it was her last allowance week. So, early that Friday morning, I transferred the funds into her account. I wasnât at all prepared for the tears. Why was I crying? I tried to capture why in this (slightly edited) text I sent to her shortly after: I just transferred your allowance into your account. In the little memo window, I typed âMoâs final allowance payment,â and suddenly a wave of emotion hit me, catching me by surprise. Iâm standing here at my desk, alone in the office, my eyes full of tears, swallowing down sobs. Another chapter closed, another little step in letting you go. A decade of slipping you these small provisions each week to, yes, try and teach you how to handle money (not sure how well Iâve done in that department), but also, and far more so (when it comes to this fatherâs heart), out of the joy of just making you happy in some small way. At bottom, thatâs what itâs been for me: a weekly joy of having this small way of saying, âI love you.â Iâll miss it. Because I love you. I still canât read that without tearing up. I so enjoy every chance I get to give my children joy. As I stood there, trying to pull myself together, a Scripture text quickly came to mind: Which one of you, if his son asks him for bread, will give him a stone? Or if he asks for a fish, will give him a serpent? If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him! (Matthew 7:9â11) And as I pondered this passage, I thought of some friends who are fathers of young children and jotted down three lessons I wanted to share with them. Pursue Your Pleasure for Godâs Sake God means for you to taste the great pleasure it gives him to make his children happy through how much pleasure it gives you to make your children happy. âFathers, become a student of what gives your children joy.â So, pursue your pleasure in making your children happy! Give them good things â things they value as good and really want. And really, authentically enjoy doing it. It has Godâs endorsement, since he too takes great pleasure in giving good gifts to his children. Whatâs wonderful about this pleasurable experience is that, for a Christian father, it is multidimensional: we get the joy of blessing our children and the joy of tasting our heavenly Fatherâs joy in blessing us. This becomes an opportunity to exercise what C.S. Lewis called âtranspositionâ (in his essay by that name in The Weight of Glory) â we see and savor the higher, richer pleasure of God in the natural pleasure of giving pleasure to our children. Pursue Your Childrenâs Pleasure God means for your children to taste how much pleasure it gives him to make his children happy through how much pleasure it gives you to make them happy. So, pursue your childrenâs pleasure in making your children happy! Become, through your joyful, affectionate generosity, an opportunity for your children to experience transposition too â to see and savor the higher, richer pleasure of God in the natural pleasure of their father giving good gifts to them. Become a student of what gives them joy. Watch for those few opportunities during their childhood to bless them with a lifetime memory (think Ralphieâs Red Ryder BB rifle in A Christmas Story). But know that often itâs the simple, smaller good gifts in regular doses that make the biggest, longest impact. Because the most lasting impression of any of the good things you give your children will be how much you enjoyed giving it to them. This is important, because when, out of love for them, you must discipline them or make a decision that displeases them, or some significant disagreement arises between you, and theyâre tempted to doubt that you care about their happiness, your history of consistent, simple, memorable good gifts, given because you love to do them good, can remind them that even now you are pursuing their joy. It can become an echo of Jesusâs words: âFear not, little flock, for it is your Fatherâs good pleasure to give you the kingdomâ (Luke 12:32). And it will model for them that God too really does take joy in their joy, even when his discipline is âpainful rather than pleasant,â since later it will yield âthe peaceful fruit of righteousness to those who have been trained by itâ (Hebrews 12:11). âOften itâs the simple, smaller good gifts in regular doses that make the biggest, longest impact.â If your children experience their fatherâs good pleasure in giving them joy, what is likely to stay with them, long after the good gifts are gone, is this: the gift you were to them. The real treasure wasnât their fatherâs good things; it was their father. And in this is an invaluable parable, if our children have eyes to see. Let Your Pleasure Speak for Itself God means for your pleasure in giving your children pleasure to first speak for itself. One last brief word of practical counsel. For the most part, avoid immediately turning the moments you give gifts to your kids into a teaching moment. Donât explain right then that what youâre doing is an illustration of Matthew 7:9â11. Let your pleasure in giving them pleasure speak for itself, and allow them the magic moment when the Holy Spirit helps them make the connection. In fact, donât talk too much to them about your experience as such. Wait for meaningful moments, and then take them when they come. Like an early Friday morning text message to your sentimental sixteen-year-old while sheâs sitting in a crowded high school classroom, forcing her to text back, âStop! ur gonna make me cry!â Article by Jon Bloom