Others like family (firstborn series 04) Features >>
About the Book
In "Family," the fourth book in Karen Kingsbury's Firstborn series, the Baxter family faces new challenges as they navigate through issues of love, loss, and forgiveness. As their family grows and changes, they must learn to lean on each other and their faith in order to overcome the obstacles placed in their path. Ultimately, they discover the true meaning of family and the importance of standing united in the face of adversity.
Robert Murray McCheyne
Robert Murray MâCheyne (1813-43) was widely regarded as one of the most saintly and able young ministers of his day. Entering Edinburgh University in 1827, he gained prizes in all the classes he attended. In 1831 he commenced his divinity studies under Thomas Chalmers at the Edinburgh Divinity Hall. MâCheyneâs early interests were modern languages, poetry, and gymnastics. The death of his older brother David in July 1831 made a deep impression on him spiritually. His reading soon after of Dicksonâs Sum of Saving Knowledge brought him into a new relationship of peace and acceptance with God.
In July 1835 MâCheyne was licensed by the Presbytery of Annan, and in November became assistant to John Bonar at Larbert and Dunipace. In November 1836 he was ordained to the new charge of St Peterâs, Dundee, a largely industrial parish which did not help his delicate health.
MâCheyneâs gifts as a preacher and as a godly man brought him increasing popularity. The Communion seasons at St Peterâs were especially noted for the sense of Godâs presence and power.
MâCheyne took an active interest in the wider concerns of the Church. In 1837 he became Secretary to the Association for Church Extension in the county of Forfar. This work was dear to MâCheyneâs heart. First and foremost he saw himself as an evangelist. He was grieved by the spiritual deadness in many of the parishes in Scotland and considered giving up his charge if the Church would set him apart as an evangelist. Writing to a friend in Ireland he revealed where his loyalties lay in the controversy that was then overtaking the Church: âYou donât know what Moderatism is. It is a plant that our Heavenly Father never planted, and I trust it is now to be rooted out.â
Towards the close of 1838 MâCheyne was advised to take a lengthy break from his parish work in Dundee because of ill-health. During this time it was suggested to him by Robert S. Candlish that he consider going to Israel to make a personal enquiry on behalf of the Churchâs Mission to Israel. Along with Alexander Keith and Andrew Bonar, MâCheyne set out for Israel (Palestine). The details of their visit were recorded and subsequently published in the Narrative of a Mission of Enquiry to the Jews from the Church of Scotland, in 1819. This did much to stimulate interest in Jewish Mission, and led to pioneer work among Jews in parts of Europe, most notably Hungary.
MâCheyne returned to St Peterâs to find that the work had flourished in his absence under the ministry of William Chalmers Burns. MâCheyne exercised a remarkably fruitful ministry in Dundee while in constant demand to minister in other places. Just prior to his death (in a typhus epidemic) he had been preparing his congregation for the coming disruption in the Church of Scotland, which he thought inevitable after the Claim of Right had been refused.
[Ian Hamilton in Dictionary of Scottish Church History and Theology. See also Andrew Bonarâs Robert Murray MâCheyne, and the same authorâs influential Memoir and Remains of Robert Murray MâCheyne, both published by the Trust. There is a short biography of MâCheyne in Marcus L. Loaneâs They Were Pilgrims (Banner of Truth, 2006).]
what would judas do
Wednesday plants the suicidal seed of Holy Week: betrayal. Before there could be a Garden, there had to be a seed â the inception of insurrection. Jesus gloriously paid for our redemption with blood, but his blood was murderously bought with money. The promised Savior sold for just thirty pieces of silver. Jesus had taught his disciples, including the one who would betray him, âNo one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and moneyâ (Matthew 6:24). No one. Not Judas. Not you or me. The Love of Money Murdered Jesus The Pharisees loved money (Luke 16:14), feared men (Matthew 26:5), and hated Jesus (Matthew 26:4). That formula may be lived out before you more than you realize. The love of money often looks merely practical. The fear of men can hide behind masks. But the Bible is clear: If you love money and fear men, you cannot love God or escape hell (Luke 16:13; John 5:44) â and you become a card-carrying member of the crowd who crucified the Author of life (Acts 3:15). The cross â that horrifying drama of hatred â was only a symptom of the Phariseesâ craving for money, approval, and power. It was as if they bought a billboard to advertise their love for money, and set on a hill for all to see. But they would never do something so obvious. What would the people say? They âfeared the peopleâ (Luke 22:2). In fact, the peopleâs love  for Jesus was half the reason the religious leaders hated him so much. The authorities were cowards with cravings. They had to find a way to kill him quietly (Matthew 26:3â5). They had to find a way to murder an innocent man without losing any esteem or influence. First they needed an insider â someone close enough to Jesus to betray him, but far enough from Jesus to betray him. In other words, they needed a perp dressed like the Pope. âThen one of the twelve, whose name was Judas Iscariot, went to the chief priests and said, âWhat will you give me if I deliver him over to you?ââ (Matthew 26:14â15). âWhen they heard it, they were glad and promised to give him moneyâ (Mark 14:11). They found their man, someone who loved money as much as they did, someone who was willing to offend and ostracize even his closest friends for a pay day. The market had opened against the Messiah, and Judas was there to profit. As Randy Alcorn writes, âSatan works on the assumption that every person has a price. Often, unfortunately, he is right. Many people are willing to surrender themselves and their principles to whatever god will bring them the greatest short-term profitâ ( Money, Possessions, and Eternity , 41). Judas sold out the Savior, and for just thirty pieces of silver (Matthew 26:15). The Love of Money Makes a Name If you love money â value money and what it can buy above all else â you cannot love God. You will hate him, maybe quietly or privately and hypocritically â but you will hate him. And that hatred will mark you and follow you everywhere. That kind of divine rejection and betrayal renames a person. It defines you. For example, look at how Judas is talked about in the Gospels. â . . . Simon the Zealot, and Judas Iscariot, who betrayed him .â (Matthew 10:4) âJudas, who would betray him , answered, âIs it I, Rabbi?â He said to him, âYou have said so.ââ (Matthew 26:25) â . . . and Judas Iscariot, who betrayed him .â (Mark 3:19) â . . . and Judas the son of James, and Judas Iscariot, who became a traitor .â (Luke 6:16) âBut Judas Iscariot, one of his disciples ( he who was about to betray him ), said,â (John 12:4). âHe spoke of Judas the son of Simon Iscariot, for he, one of the Twelve, was going to betray him .â (John 6:71) âJudas, who betrayed him , was standing with them.â (John 18:5) Instead of being a faithful disciple guiding people to follow Jesus, he âbecame a guide to those who arrested  Jesusâ (Acts 1:16). What will be the testimony of your life â of your spending and giving? Will it be clear to others that you used what God had given you to lead others to  his Son, or will it be plain that you surrendered to the gods of the material and drew people away from  Jesus? Did you guide the blind to sight, or help blind them to death? The Love of Money Leads to Regret Judasâs affair did not fair so well for him. âThen when Judas, his betrayer, saw that Jesus was condemned, he changed his mind and brought back the thirty pieces of silver to the chief priests and the eldersâ (Matthew 27:3). Drowning in shame, he screamed for a refund. Confronted with the horror of his exchange, the money had lost its allure. What have I done?! What awful trade have I made?! Take it all back, and give me Jesus! There was no turning back for Judas, no return policy on this rejection. He killed himself in the overwhelming waves of regret and remorse (Matthew 27:5). However, there is time to turn back for you. Luke quotes Jesus for the greedy today, âTake care, and be on your guard against all covetousness, for oneâs life does not consist in the abundance of his possessionsâ (Luke 12:15). When life begins to seem like one long mission to make more money, someone is lying to you. Wake up and give back the silver before it crucifies you. John Piper writes, âWhen you are dying . . . money walks away from you. It abandons you. It will not go with you to help you. And nothing that you bought with it can go eitherâ ( Money, Sex, and Power , 65). And again later, â[The love of money] substitutes a dollar bill for the divineâ (71). The love of money leads only to regret and loss. Reject Judas, Receive Joy Ask yourself what Judas would do in your situation. How would he feel about your current income, shopping habits, and retirement savings? How uneasy would he be about your generosity? Does your budget begin to look like his, just two thousand years later? Refuse to follow Judas in his betrayal, and reject all that money promises to be in place of God. Find your security and satisfaction in something supernatural, eternal, and free. Piper goes on, reflecting on Paul in Philippians 4:11â13, When the stock market goes up or he gets a bonus, he says, I find Jesus more precious and valuable and satisfying than my increasing money . And when the stock market goes down or he faces a pay cut, he says, I find Jesus more precious and valuable and satisfying than all that I have lost . The glory and beauty and worth and preciousness of Christ is the secret of contentment that keeps money from controlling him. ( Money, Sex, and Power , 65) When our joy is no longer in our money but rather is in God . . . our money becomes the visible extension of joy in God, directed toward others. . . . Treasuring God above all things turns money into the currency of worship and love. ( Money, Sex, and Power , 123) Instead of surrendering to our cravings for more, letâs pour ourselves, every penny, into telling the world God  is our treasure â right now, later in retirement, and forever in eternity â and spending whatever it takes to bring others into that joy and security with us.