About the Book
"Redeeming Love" is a Christian historical romance novel that tells the story of Angel, a young woman who was sold into prostitution as a child and struggles to find redemption and love. Set in the 1850s California Gold Rush era, the novel explores themes of faith, forgiveness, and the power of love to heal even the deepest wounds. Through the love and patience of a man named Michael Hosea, Angel is able to find healing and redemption as she learns to accept and believe in the love of God.
Gregory Thaumaturgus
Gregory the Wonderworkerâs Early life
Gregory was born in a Pontus, a region on the southern coast of the Black Sea, located in the modern-day eastern Black Sea Region of Turkey, around 212-13. His was a wealthy home and his parents named him Theodore (Gift of God) despite their pagan beliefs. When he was 14 years old his father died and soon after, he and his brother, Athenodorus, were anxious to study law at Beirut, Lebanon, then one of the four of five famous schools in the Hellenic world.
Influence of Origen
However, on the way, they first had to escort their sister to rejoin her husband, who was a government official assigned to Caesarea in Palestine (modern Haifa, Israel). When they arrived they learned that the celebrated scholar Origen, head of the catechetical school of Alexandria, lived there.
Inquisitiveness led them to hear and speak with the Origen and his irresistible charm quickly won their hearts. They soon dropped their desires for a life in Roman law, became Christian believers and pupils of Origen, learning philosophy and theology, for somewhere between five and eight years. Origen also baptised Gregory.
Pastor (then Bishop) of Neoceasarea
Gregory returned to his native Pontus with the intention of practicing oratory, but also to write a book proving the truth of Christianity, revealing his evangelistic heart. But his plans were disrupted when locals noticed his passion for Christ and his spiritual maturity. There were just seventeen Christians in Neoceasarea when Gregory arrived and this small group persuaded him to lead them as their bishop. (âbishopâ simply meant a local overseer). At the time, Neocaesarea was a wicked, idolatrous province.
Signs of the Spirit
By his saintly life, his direct and lively preaching, helping the needy and settling quarrels and complaints, Gregory began to see many converts to Christ. But it was the signs and wonders that particularly attracted people to Christ.
En route to Neocaesarea from Amasea, Gregory expelled demons from a pagan temple, its priest converted to Christ immediately.
Once, when he was conversing with philosophers and teachers in the city square, a notorious harlot came up to him and demanded payment for the sin he had supposedly committed with her. At first Gregory gently remonstrated with her, saying that she perhaps mistook him for someone else.
But the loose woman would not be silenced. He then asked a friend to give her the money. Just as the woman took the unjust payment, she immediately fell to the ground in a demonic fit, and the fraud became evident. Gregory prayed over her, and the devil left her. This was the beginning of Gregoryâs miracles. It was at this time he became known as âGregory Thaumaturgus,â âGregory the Miracle Workerâ (or Wonderworker).
At one point Gregory wanted to flee from the worldly affairs into which influential townsmen persistently sought to push him. He went into the desert, where by fasting and prayer he developed an intimacy with God and received gifts of knowledge, wisdom and prophecy. He loved life in the wilderness and wanted to remain in solitude with God until the end of his days, but the Lord willed otherwise.
His theological contribution
Though he was primarily an evangelist and pastor, Gregory also had a deep theological understanding.
His principal work âThe Exposition of Faithâ, was a theological apology for Trinitarian belief. It incorporated his doctrinal instructions to new believers, expressed his arguments against heretical groups and was widely influential amongst leaders in the Patristic period: Basil the Great, Gregory the Theologian, and Gregory of Nyssa (The Cappadocian Fathers). It was the forerunner of the Nicene Creed that was to appear in the early 4th century.
In summary
He gave himself to the task of the complete conversion of the population of his diocese. The transformation in Neocaesarea was astonishing. Persuasive preaching, numerous healings and miraculous signs had a powerful effect. Such was his success that it was said that when Gregory became bishop (c 240) he found only seventeen Christians in his diocese; when he died only seventeen remained pagan (Latourette 1953:76).
Basil the Greatâs Testimony
Basil the Great (330-379, Bishop of Caesarea, in his work âOn the Spiritâ wrote the following account of Gregory the wonder-worker.
âBut where shall I rank the great Gregory, and the words uttered by him? Shall we not place among Apostles and Prophets a man who walked by the same Spirit as they; who never through all his days diverged from the footprints of the saints; who maintained, as long as he lived, the exact principles of evangelical citizenship?
I am sure that we shall do the truth a wrong if we refuse to number that soul with the people of God, shining as it did like a beacon in the Church of God: for by the fellow-working of the Spirit the power which he had over demons was tremendous, and so gifted was he with the grace of the word âfor obedience to the faith among. . .the nations.â that, although only seventeen Christians were handed over to him, he brought the whole people alike in town and country through knowledge to God.
He too by Christâs mighty name commanded even rivers to change their course, and caused a lake, which afforded a ground of quarrel to some covetous brethren, to dry up. Moreover, his predictions of things to come were such as in no wise to fall short of those of the great prophets. To recount all his wonderful works in detail would be too long a task. By the superabundance of gifts, wrought in him by the Spirit, in all power and in signs and in marvels, he was styled a second Moses by the very enemies of the Church.
Thus, in all that he through grace accomplished, alike by word and deed, a light seemed ever to be shining, token of the heavenly power from the unseen which followed him. To this day he is a great object of admiration to the people of his own neighborhood, and his memory, established in the churches ever fresh and green, is not dulled by length of time. (Schaff and Wace nd., Series 2. 8:46-47).
âGregory was a great and conspicuous lamp, illuminating the church of God.â âBasil the Great.
isnât she beautiful: the role of physical attraction in dating
How significant should physical attraction be in the pursuit of marriage? Or, what role, if any, should physical appearance play in Christian dating? Guys have come to me over the years asking about this. Usually he respects or admires a godly young woman (or, maybe more often, other people in his life think he should  admire her more), and yet heâs not physically attracted to her. Sheâs not his âtype,â he says. âShould I still pursue her?â What would you say to him? I would say, âNo.â Or at least, âNot yet.â Given the common assumptions and practices in our society today, including the church, I do not believe a man (or woman) should begin a dating relationship with someone to whom they are not physically attracted. If he admires other things about her, Iâm all for him befriending  her and getting to know her in safe, unambiguous, non-flirtatious ways (probably in groups). But I believe physical attraction, at least in the vast majority of cases, is one critical piece in discerning whether to date or marry someone. That being said, I also believe that physical attraction is far deeper and more dynamic, even spiritual, than we tend to think. Itâs not static or objective. Real, meaningful, durable attraction is far more than physical. A man or womanâs physical appearance only plays one role in what makes them attractive or appealing. Its role is massive initially, say the very first time you see someone, when all you know about them is what you see, before you even know their name or hear their voice. But its role will necessarily evolve the more you learn about someone. After youâve learned more about them â by asking their friends, or by hearing them talk, or by watching the way they live â youâll never see them again as just the person you saw at first. The more we learn about them, the more their appearance is filled, for better or for worse, with new and deeper meaning â with their personality, their convictions, their sense of humor, their faith. The once-stunning girl may lose most of her charm, and the easily overlooked girl may become undeniably beautiful. They each look exactly the same as before, and yet they donât. You see them, even their physical appearance, differently now. Physical (and Flexible) Attraction Donât believe me? Ask sixty-year-old love birds if theyâre still âphysically attractedâ to each other. Some of them are more attracted to each other than ever, and itâs not  because theyâre gaining weight, losing their hair, or having more trouble getting around. Itâs because their appearance, in the eyes of their beloved, is increasingly filled with a deepening appreciation for the beauty in the other. They see something different in each otherâs eyes. The hands are worn, but familiar and safe. The wrinkles are the years of faithfulness and bliss spent together. Their love not only looks beyond the surface, but sees the surface with new eyes. âTrue love not only looks beyond the surface, but sees the surface with new eyes.â On the other side, that celebrity you think is so  hot right now can lose all of his or her appeal overnight, literally in one headline. The heartthrob guy beats his girlfriend, or the magazine-cover woman sleeps with three more guys. Itâs suddenly harder to even look at pictures of them anymore. They each look exactly the same, but they donât. You see the same pictures differently now â same hair, same eyes, same figure â all suddenly unappealing, unattractive. Physical attraction is real, but flexible. God has wired us to appreciate beauty in his design â to find men (for women) or women (for men) physically appealing â and that is a real and important element in our pursuit of marriage, and eventually in our flourishing within the covenant. God gave us physical senses and desires for our good. But thatâs only one piece of what makes people attractive, and it is not the main piece â nowhere close. Mutual faith in Jesus Christ should be the most arrestingly attractive thing about any potential spouse. Beauty Is Vain This may be the most important thing to learn about physical (or sexual) attraction: that at its richest and fullest, it is not only or even mainly physical (eyes, hair, and figure). âCharm is deceitful, and beauty is vain, but a woman who fears the Lord is to be praisedâ (Proverbs 31:30). Why does Solomon even need to say that? Because physical beauty and charm are naturally appealing. But without faith, theyâre fading, and fast. You can look at a picture in an ad or on an app and decide whether someoneâs physical appearance is appealing to you, but thatâs like buying a house based on a picture from the front yard. Most people want to enjoy how the front of their house looks, but that doesnât typically break the list of the top ten or fifteen things theyâre looking for in a home. How many bedrooms and bathrooms? Have the appliances been updated in the last five or ten years? What kind of shape is the foundation in? The outside may be most important to some people, but theyâre probably people who havenât owned a home before. The inside of a house â space, appliances, interior design â can cover a multitude of sins outside. But no amount of paint and creativity outside can fix serious issues inside. âGodliness should be the most attractive thing about the most attractive people.â So, letâs ask the question another way. Should a Christian man pursue a Christian woman to whom he is  physically attracted? I might say, âNo.â That is, if all you know or like about her is what you see. I would encourage you to befriend her and get to know her in safe, unambiguous, non-flirtatious ways (probably in groups), until you know whether there is real beauty behind her face and everything else anyone can see. Have you seen enough of her faith, her spiritual strength and maturity, her Christlikeness to know if her beauty is real and durable, or superficial and fading? Better with Age I would not encourage a man to pursue a godly woman whom heâs not attracted to physically, but I wonât let the conversation end there, either. Iâll give him a few other questions to ask himself. For instance, if she really is a godly woman, why might you be more attracted to the unbelieving girl in your algebra class? Or (for the women), if he really is a godly man, why might you be more attracted to the ungodly guy at work? As godly men and women, we should find godliness incredibly attractive. In fact, in our eyes and hearts, it should be the most attractive thing about the most attractive people. That doesnât mean that if youâre a Christian, you should find every Christian man or woman attractive. But it should mean thereâs a theme or trend in your attractions. In our day, it seems wise, in general, for men and women to date someone to whom they are attracted. And  Christian men and women should be cultivating hearts that are more attracted to faith and character than anything else. The world around us will preach that physical beauty is everything, but we know and desire better. Of all the people in the world, we should be the most free from enslavement to physical appearances and sexual titillation. Our eyes should be increasingly drawn to modesty, not immodesty. As we put on the eyes and heart of Christ, we should increasingly be able to see through all the temporary and fading appearances to the things that are truly beautiful â the qualities in each other that imitate Jesus and anticipate heaven. The qualities that get better with age. My Hope for Men Whatâs my hope for Christian men? âIt is my prayer that your love may abound more and more, with knowledge and all discernment, so that you may approve what is excellent, and so be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of Godâ (Philippians 1:9â11). I want our men (and women) to be known for recognizing and approving what is truly excellent and beautiful, that there would be a strange and durable purity to our pursuits of marriage. What an awesome thing it would be if the world was confused today by your interest in a Christian woman whom they find less physically attractive, only to have it make perfect sense  twenty-five years later when youâre happily married (and more attracted to each other than ever) â and theyâre five months into their fifth marriage. âChristians should be cultivating hearts that are more attracted to faith and character than anything else.â If youâre a Christian, and youâre not as attracted to godliness as you want to be, or if you feel yourself fixated on physical beauty, what should you do? Confess that to a brother. Bring someone in to sift through those desires with you, someone who can help you apply the gospel with grace and truth. And then start looking for evidences of grace in godly women. Itâs easy to notice physical features â almost any man in the world is capable of that â but discipline yourself to notice and appreciate true beauty, which is not flaunted, but buried in a womanâs heart and expressed in things like patience, kindness, and selflessness. Say a prayer of thanks for what you see in women like that, and then share it with your friend. Turn the worldâs crude locker-room conversations on their head by commending true and lasting beauty with humility and respect. Learn the vanity of physical beauty (by itself) and the lies lacing flirtatious charm and flattery, and train your heart and mind to praise and desire the woman whose heart is hot for Jesus.