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Unashamed: Rahab

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  • Author: Francine Rivers
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About the Book


"Unashamed: Rahab" by Francine Rivers is a fictionalized retelling of the biblical story of Rahab, a prostitute in Jericho who risked her life to help the Israelite spies. The book explores themes of redemption, forgiveness, and the power of faith, as Rahab ultimately finds acceptance and purpose in God's plan.

John G. Lake

John G. Lake John G. Lake was born in Ontario, Canada on March 18th, 1870. He was a family man, person of integrity, honor, a savvy businessman and a good father. If you knew him you wouldn’t otherwise know that he would soon become one of the greatest men of God the world would ever know. He had a genuine love for the Lord Jesus and was known by his friends as a man who dedicated himself to intimacy with The Lord. It was out of this place that he loved his wife, was a man of integrity and built a very successful business career. To give you perspective, by 1905 John G Lake was making $50,000 per year this sum would be like upwards of 1.3 million dollars per year annually today. John grew up in a family environment which was plagued with sickness and death, it is said that his earliest memories were of sickness, death and funerals. Lake was from a large family, he had 16 siblings, 8 of which tragically died of various diseases. It is no coincidence that “the man of healing” was tormented from a young age with death and disease. The enemy will often oppose destinies with radical circumstances through a distortion of the very thing that we are called to walk in. Lake Was exposed to dramatic healing when he visited John Alexander Dowie’s ministry and was, in prayer, instantly healed of a rheumatism which had caused his legs to grow incorrectly. Just two short years into their marriage, Jennie Lake was diagnosed with tuberculosis and heart disease. Over the next couple of years, the condition worsened and the doctors resigned to the fact that it was only a matter of time before she would die. John allowed this situation to provoke him into faith, after being exposed to such death and disease from a young age he had a hatred for such things. When he would read the word of God he saw that his Christian experience was less than the promised “power of the Holy Spirit”. As Jennie was on her deathbed and perhaps taking her final breaths Lake was overcome with anger over sickness and threw his bible against the fireplace mantle! When he went to pick up his bible it was opened to Acts chapter 10:38 which says: "God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.” Lake had a surge of faith in that moment and sent a telegram to Dowie asking him to pray. Within an hour of Dowie praying she was fully healed! Not long after Jennie was healed, God began to speak to Lake about going into full time ministry. After some time of contemplation and seeking the Lord, God confirmed to John and Jennie separately that they were to move to South Africa to begin their life of ministry. John and Jennie then gave away all that they had, John forsook his mega-salary and they went on their way alongside some of their friends as ministry partners. When they arrived in South Africa, they had no money. The problem was, that they needed at least $125 in order to clear customs. they nervously waited for their turn in line, rehearsing what they would say to the immigration officer They were in desperate need of a miracle, as the law read that they would be subject to deportation as quickly as they arrived in South Africa. Just as they were about the get to the front of the line, John felt a tap on his shoulder… A man was standing behind John and said “excuse me sir, can I have a word with you?” John nervously steps out of line at the man’s request and the man said “when I saw you and your family in line, the Lord told me to give you $200 cash”. The Lord provided just enough money for John and his family to enter the country. But their needs didn’t stop there. The Lakes and their crew had no ministry contact in Johannesburg. Soon after they cleared customs, a woman approached John’s friends and asked how many people are in their family, when they told her, she responded “no, not you” and went over to John and asked the same question. John replied “9” and she said “you’re the ones!” She went on to tell John that the Lord had spoken to her last night that she was to give her home to a family of 9 people who are coming from America to do God’s work. John, Jennie and their crew rejoiced in the dramatic provision of the Lord. Their time in South Africa was marked with waves of revival, there were multitudes saved, healed and delivered over the course of their 5 year ministry tour in South Africa. By far my favorite story from this season of Revival takes place shortly after the Lake family and their team arrived in South Africa. A mighty plague was sweeping through the nation, the death count was climbing dramatically. So much so that there was a surplus of corpses who were victims of the plague and there was no one to bury the dead; if someone was to come in contact with a dead body they would most certainly become infected and their death sentence would immediately begin. John G. Lake astounded the medical officials because he, without any gloves or protective clothing began burying the dead. Physicians in a panic approached John and rebuked him for coming in contact with the dead, John boldly responded "when the disease comes in contact with my skin, you can watch it die". The doctors thought he was insane, so he challenged them to put a drop of the plague on his skin and watch it under a microscope. When they did so, John was right! The plague cells literally burned up the second they came in contact with his skin! It is tough to understand what would happen towards the end of the Lake’s missionary journey in Africa. One day while John was away on a ministry trip, his wife Jennie suddenly passed away. The cause of her death was malnutrition and exhaustion. It wasn’t uncommon for the sick and broken to line the lawn of John G Lake’s home and Jennie, as an act of sacrifice, gave away all their food and any resources she could to the broken which frequented their house. Although John and Jennie’s faith and sacrifice is commendable we must learn from this fatal mistake. John’s priorities clearly became altered as the demand for ministry raged on. He failed to guard and keep the very precious gift that God had given him, he allowed the demands of ministry to distract him from the needs of his family unto the tragic and preventable death of his wife. In the wake of Jennie’s death their children became bitter with John and subsequently God. Some of his children left the faith and the most recent accounts of them suggest that they died not following Christ. To this day some of John’s great grandchildren do not follow the Lord. John’s failure to obey the basic command of scripture for “husbands to love their wives as Christ loves the church” and his preoccupation with the demands of ministry opened up the door for the enemy to ravage his family. After Jennie’s death John moved back to the United States and remarried. He would then pioneer his famous healing ministry based out of Spokane Washington. Unfortunately John did not learn his lesson the first time, in the midst of more flames of revival he continued to be a poor father, emotionally disconnected from his children.

books don’t change people, paragraphs do

I have often said, “Books don’t change people, paragraphs do — sometimes sentences.” This may not be fair to books, since paragraphs find their way to us through books, and they often gain their peculiar power because of the context they have in the book. But the point remains: One sentence or paragraph may lodge itself so powerfully in our mind that its effect is enormous when all else is forgotten. It might be useful to illustrate this with two books by Jonathan Edwards that have influenced me most. Here are the key paragraphs and lessons from these books. Most of the rest of their content I have long forgotten (but who knows what remains in the subconscious and has profound impact?). 1.  The End for Which God Created the World Outside the Bible this may be the most influential book I have ever read. Its influence was inseparable from its transposition into the syllabus on Unity of the Bible in a course by that name with Daniel Fuller in seminary. There are two massive truths that were settled for me. First: All that is ever spoken of in the Scripture as an ultimate end of God’s works is included in that one phrase, the glory of God. (Yale, Vol. 8, p. 526) The book was an avalanche of Scripture demonstrating one of the most influential convictions in my life: God does everything for his glory. Then came its life-changing corollary: In the creature’s knowing, esteeming, loving, rejoicing in, and praising God, the glory of God is both exhibited and acknowledged; his fullness is received and returned. Here is both an  emanation  and  remanation . The refulgence shines upon and into the creature, and is reflected back to the luminary. The beams of glory come from God, and are something of God, and are refunded back again to their original. So that the whole is  of God , and  in  God, and  to  God; and God is the beginning, middle and end in this affair. (Yale, Vol. 8, p. 531) To me this was simply beautiful. It was overwhelming as a picture of the greatness of God. The impact was heighted by the fact that the last line is a manifest echo of Romans 11:36: “From him and through him and to him are all things. To him be glory forever. Amen.” But the central, life-shaping impact was the sentence: “In the creature’s knowing, esteeming, loving, rejoicing in, and praising God, the glory of God is both exhibited and acknowledged.” And even more specifically: “In the creature’s rejoicing in God, the glory of God is exhibited.” God’s glory is exhibited in my being happy in him. Or as Edwards says earlier: “The happiness of the creature consists in rejoicing in God, by which also God is magnified and exalted” (Yale, Vol. 8, p. 442.) If not being supremely happy in God means robbing him of his glory, everything changes. That has been the unifying message of my life:  God is most glorified in us when we are most satisfied in him. 2.  The Freedom of the Will This was a breathtaking book. The scope and rigor of its argument made it one of the most demanding books I have ever read. David Wells calls it a watershed book: How you judge this argument decides where all waters of your life will flow. My judgment was:  irresistibly compelling . Here’s the unforgettable summary sentence: God’s moral government over mankind, his treating them as moral agents, making them the objects of his commands, counsels, calls, warnings, expostulations, promises, threatenings, rewards and punishments, is not inconsistent with a determining disposal of all events, of every kind, throughout the universe, in his providence; either by positive efficiency, or permission. (Yale, Vol. 1, p. 431) God governs all events of every kind, including my acts of will, yet in such a way that I am still liable to rewards and punishments. His sovereignty and my accountability are compatible. The implications of this are vast. One of the most important insights for me in working this out was Edwards’s distinction between  natural  inability to do something and  moral  inability to do something. Here’s the key paragraph: We are said to be  naturally  unable to do a thing, when we can’t do it if we will, because what is most commonly called nature don’t allow of it, or because of some impeding defect or obstacle that is extrinsic to the will; either in the faculty of understanding, constitution of body, or external objects.  Moral  inability consists not in any of these things; but either in the want of inclination; or the strength of a contrary inclination; or the want of sufficient motives in view, to induce and excite the act of the will, or the strength of apparent motives to the contrary. (Yale, Vol. 1, p. 159) If we are  naturally  unable to do something, we are not accountable to do it (like trying to get out of a chair if we truly want to but are chained in it), but if we are  morally  unable to do something, we are still accountable to do it (like trying to keep the law of God, though we can’t because we hate it). This insight was crucial in understanding Romans 8:7 (“the mind of the flesh  cannot  submit to God”), and 1 Corinthians 2:14 (“the natural man  cannot  understand the things of the Spirit”). As I look back over my life and what I have been able to see and savor in God’s word, I give thanks for momentous sentences and paragraphs, and for the God-besotted people who wrote them. In this case, I thank God for Jonathan Edwards.

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