About the Book
"Passion And Purity" by Elisabeth Elliot is a Christian book that explores the challenges of romantic relationships from a biblical perspective. The author shares her personal experiences and offers guidance on how to navigate the complexities of love, sex, and commitment in a way that honors God. Through her own journey of seeking passion and purity in relationships, Elliot encourages readers to prioritize their faith and trust in God's plan for their lives.
R.C. Sproul
Robert Charles Sproul was an American theologian, author, or ordained pastor in the Presbyterian Church in America. He was also the chairman of Ligonier Ministries and also had a radio program which could be heard daily on the Renewing Your Mind radio broadcast in the United States and internationally.
His ministry Ligonier Ministries produced the Ligonier Statement on Biblical Inerrancy which would eventually grow into 1978 Chicago Statement on Biblical Inerrancy. Alongside Norman Geisler was one of the Chief Architects. Robert has been described as the greatest and most influential Proponent of the recovery of Reformed Theology in the last century.
Rc Sproul Age
He was born in Pittsburgh, Pennsylvania on February 13, 1939.
Rc Sproul Family
Sproul was the second child of Robert Cecil Sproul who was an accountant and a veteran of World War 2 and his wife Mayre Ann Sproul.
Rc Sproul Education
Sproul was a devoted supporter of the Pittsburgh Steelers and Pittsburgh Pirates as a youth. At the age of 15, he dropped out of school athletics in order to support his family. He obtained degrees from Westminister College, Pennsylvania in 1961, later Pittsburgh-Xenia Theological Seminary M.Div in 1964.
He then went to Free University of Amsterdam Drs., in 1969 and Whitefield Theological Seminary Ph.D., in 2001. Rc later taught at a number of colleges and seminaries including Reformed Theological Seminary in Orlando and in Jackson, Mississipi, and Knox Theological Seminary in Ft. Lauderdale.
Rc Sproul Wife
He married Vesta in 1960
Rc Sproul Children
They were blessed with two children namely Sherrie Darotiak and Robert Craig Sproul.
Rc Sproul Career
Ligonier Ministries hosts several theological conferences each year, including the main conference in Orlando, FL, at which Sproul was one of the primary speakers. Also served as co-pastor at Saint Andrew’s Chapel, a congregation in Sanford, Florida. He was ordained as an elder in the United Presbyterian Church in the USA in 1965, but left that denomination around 1975 and joined the Presbyterian Church in America. Sproul was also a Council member of the Alliance of Confessing Evangelicals.
Sproul was an ardent advocate of Calvinism in his many prints, audio, and video publications, and he was also known for his advocacy of the Thomistic (classical) approaches to Christian apologetics, less common among Reformed apologists, most of whom prefer presuppositionalism. A dominant theme in many of Sproul’s Renewing Your Mind lessons is the holiness and sovereignty of God.
Sproul, a staunch critic of the Roman Catholic Church and Catholic theology, denounced the 1994 ecumenical document Evangelicals and Catholics Together.
Rc Sproul Health and Death
On April 18, 2015, Sproul suffered a stroke and was admitted to a hospital. Five days later, on April 23, Dr. Sproul went home from the hospital, suffering no ill effects. He was, however, diagnosed with a diabetic condition “that be addressed through diet and regular medical attention.”
Sproul had long suffered from chronic obstructive pulmonary disease, and on December 2, 2017, he was hospitalized when his respiratory difficulties were exacerbated by flu. Despite medical efforts to restore respiratory function, he died on December 14, 2017, at the age of 78.
Live Like You’ll Live Forever
The world makes its quiet but furious war against death, groping to live forever. Plastic surgery, obsessive fitness, compulsive dieting, pouring billions into scientific research searching for the holy grail of immortality. The author of Hebrews describes the condition as a lifelong slavery to the fear of death (Hebrews 2:15). Try as we may, Adam’s and Eve’s children cannot shake the ancient nightmare. [God] drove out the man, and at the east of the garden of Eden he placed the cherubim and a flaming sword that turned every way to guard the way to the tree of life. (Genesis 3:24) Humanity, east of Eden, still reaches out in vain for that Tree of Life. Curing Death How would the world change overnight if all people everywhere heard that a man had cured death? How many ages would pass celebrating the discovery? But as it stands, these same people bypass the knowledge of a true eternity because it is not the eternity they invented. “How would the world change overnight if all people everywhere heard that man had cured death?” God has placed in us a sense that life continues after death: “[God] has put eternity into man’s heart” (Ecclesiastes 3:11). Yet most suppress this knowledge of their own immortality. But why? Because they “did not see fit to acknowledge God” (Romans 1:28) — the God “who inhabits eternity” (Isaiah 57:15). They disavow the truth their hearts would thrill to believe because they do not approve of any eternity with God. Better to steal happy moments from a broken and fleeting mortality, their dead hearts reason, than submerge in an endless existence with the God they disapprove. Immortal Beings All men, we know, shall live forever. We trust and love the eternal God, we believe in the resurrection from the dead, we believe Jesus’s promise of eternal life with him. And we know the everlasting fate of the wicked: “These will go away into eternal punishment, but the righteous into eternal life” (Matthew 25:46). Eternity exists, we believe, and all men are immortal. The souls we come in contact with at the ballgame, in the restaurant, walking the dog — shall be a million years from now. The mailman, the bus driver, the nosy neighbor — immortal beings. The most decrepit among us shall outlive the galaxy. “The most decrepit among us shall outlive the galaxy.” Even considering those who have gone before us — the deceased grandfather, the fallen child, the departed spouse — though hidden momentarily from our eyes, we know they are and shall be again. Death, we profess, is the Great Interruption, not the Great End. Falling Leaf While we say we believe in undying souls (a truth that the world would go delirious to acknowledge), do we give that momentous reality much thought? Does that eternal weight of glory hold much weight with us? Has it changed your week at all? How many of us have believed upon eternity, as John Foster lamented, in vain? The very consciousness that your minds have been capable of admitting and dismissing this subject [eternity] without a prolonged and serious emotion, ought to produce at last that seriousness, by means of wonder and alarm, which may well be awakened by the consideration how many years you have believed this truth in vain. (An Essay on the Improvement of Time, 150–151) How many years have I believed in eternity without much effect? And not just any eternity, but eternity with the Blessed God? Eternity with Jesus Christ? How many of my waking moments of these short and numbered days have orbited around the ceaseless “day of eternity” (2 Peter 3:18)? If in Christ I have hope in this life only, do I really feel myself of all people most to be pitied (1 Corinthians 15:19)? How this world deceives me. The sturdy tree and its branches I call “this life”; the falling leaf I call, “eternity.” Forgotten Forever With one glance of the mind, I realize my madness. Who at sea would give all his affection and thought to a day’s trip onboard, completely disregarding the inescapable land ahead? I forget that “Surely a man goes about as a shadow!” (Psalm 39:6) as a dream (Psalm 78:18–20), as a flower that fades, as grass that withers (Isaiah 40:6–8), as a mere mist that appears for a little time and then vanishes (James 4:14). This world, O my soul remember, “is passing away along with its desires, but whoever does the will of God abides forever” (1 John 2:17). I hope you have kept eternity closer at hand than I have. Have you, Christian — possessor of the mightiest revelations, steward of sacred knowledge, keepers of the way of eternity — appropriated these truths for yourself and distributed them freely to a desperate and decaying world? Has forever bent down with you as you changed diapers? Has it drove with you to work? Has it laughed along while you had a game night with neighbors? Has “everlasting” brought you low to plead in prayer for your children, your church, your city? Has that terrifying splendor, “immortality,” lifted your gaze from this painted and perishing kingdom to the one that cannot be shaken? Has eternity provided you an anchor in suffering? Sent you along on a grand mission? Warned you against friendship with Here and Now? Bestowed solemnity to life? Brightened up gloomy days? Infused courage to venture on in Christ? Showed you the coming tsunami that will wash away all these splendid sandcastles? Endowed acquaintances with new significance? Lifted our eyes with abiding gratitude to God? Equipped us to drive a spear through sin? Have you believed in eternity in vain? Tree of Life We must awake to the coming world without end. We are those who look “not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal” (2 Corinthians 4:18). People all around us live and die for the seen, the felt, the tasted, the pleasurable, the transient. But God has left you and me here to speak, to reason, to plead with immortal souls that they be reconciled to God. Through faith in Christ, we have reached our hands out to a Tree of Life on Golgotha’s hill, and we will taste of that fruit denied to our first parents: To the one who conquers I will grant to eat of the tree of life, which is in the paradise of God. (Revelation 2:7) Blessed are those who wash their robes, so that they may have the right to the tree of life and that they may enter the city by the gates. (Revelation 22:14) This tree is within reach because Jesus Christ — the Resurrection and the Life — has drawn near to us. He promises, “Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die,” and asks the pertinent question, “Do you believe this?” (John 11:25–26). God give us grace to believe, and to make sure our friends know, our families know, our children know, that eternity is only a short time away. Article by Greg Morse