Overflow - Living Aboves Life's Limits Order Printed Copy
- Author: Kenneth W Hagin Jr
- Size: 742KB | 84 pages
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About the Book
"Overflow: Living Above Life's Limits" by Kenneth W. Hagin Jr. explores how individuals can experience abundance and success in every area of their lives by tapping into the power and provision of God. Through scripture-based teachings and personal anecdotes, Hagin Jr. demonstrates how Christians can rise above their circumstances and live a life of overflow in health, relationships, finances, and more. The book encourages readers to have faith, speak positive declarations, and trust in God's promises for a life of abundance and fulfillment.
Susannah Spurgeon
Susannah Spurgeon was the wife of the famous Baptist preacher of the second half of the nineteenth-century, Charles Haddon Spurgeon.
She was born Susannah Thompson in January, 1832. Her early years were spent in London, where she often accompanied her parents or elderly friends to the New Park Street Chapel. She was converted upon hearing a sermon at the old Poultry Chapel by Rev S. B. Bergne from Romans 10:8 â âFrom that service I date the dawning of the true light in my soulâ. But her initial joy was replaced by âseasons of darkness, despondency, and doubtâ, and it was not until she was helped by the new, youthful, pastor of New Park Street â Spurgeon â that she found âthe peace and pardon [her] weary soul was longing forâ.
Her friendship with Spurgeon grew, and they were married in January 1856. Their twin sons, Charles Jr. and Thomas, were born in September, 1857.
Susannah became a true partner in her husbandâs ministry. Spurgeon would call his âwifeyâ to come and help him on Saturday afternoons. Together they would read commentaries and discuss the Scripture for the next dayâs sermon. If he was discouraged, she would read to him. She counselled women and girls in the church and assisted female candidates at baptismal services. Her activities were restricted at times when she became chronically ill in the late 1860s, and was often confined to her room, or visited Brighton for relief.
In 1875, when she had proof-read the first volume of her husbandâs book Lectures to My Students, she expressed a desire to âplace it in the hands of every minister in Englandâ â and so began the ministry of her Book Fund. Within a year, over 3000 volumes of theological books had been distributed by the Fund; by the time of her death, over 200,000 volumes had been sent out. Today, the supplying of theological books free to ministers and missionaries continues through the Book Fund of the Banner of Truth Trust, modelled upon that started by Susannah Spurgeon.
Susannahâs work expanded to include other ministries, such as the Pastorsâ Aid Fund and the Westwood Clothing Society.
In her remaining years, following Charlesâ death in 1892, she assisted Joseph Harrald in compiling C.H. Spurgeonâs Autobiography and also wrote a number of devotional books, including Free Grace and Dying Love, published by the Trust (which volume contains a Life of Susannah Spurgeon by Charles Ray). She died in October, 1903, after a severe attack of pneumonia from which she never recovered.
Did God Hear Me - Where Was He When My Sister Died
The ancient Hebrew songwriter of Psalm 116 sings with joy, I love the Lord, because he has heard      my voice and my pleas for mercy. . . . The snares of death encompassed me;      the pangs of Sheol laid hold on me;      I suffered distress and anguish. Then I called on the name of the Lord:      âO Lord, I pray, deliver my soul!â Gracious is the Lord, and righteous;      our God is merciful. . . . For you have delivered my soul from death,      my eyes from tears,      my feet from stumbling. (Psalm 116:1â8) This is the collective testimony of Godâs people â he loves us, and we love him. And because he loves us, our Savior has promised that when we pray for anything according to his will, he will answer us (John 14:13â14). In two previous articles, I wrote about how I prayed for my daughterâs life when she was diagnosed with a terminal form of cancer and how Jesus answered my prayer. In nothing short of a miracle, Jesus healed her and delivered me and my wife from inconsolable sorrows (Philippians 2:27). God is good, and he is merciful, and, yes, he hears our cries for help. Then March of this year happened. My sister was diagnosed with a terminal form of cancer. My family was still grieving her 40-year-old son who, just months earlier, died tragically and unexpectedly from a heart attack. The news of my sisterâs cancer emotionally overwhelmed us. We prayed for a miracle. Trusting in her Lord with whether she lived or died, my sister breathed her last breath on June 3rd. My heart is broken, and Iâm still grieving. There have been days when I didnât think I would be able to get out of bed. Everything is harder. Writing an article about death is harder. âGod hears the prayers of the righteous â and he is still righteous and good when he answers no.â After praying with me for my sisterâs life and then mourning with me over her death, Desiring God gave me an opportunity to share from our mourning. So I want to try to comfort others with the comfort of God that I am seeking. I want to help Christians see how enduring suffering rests on an important truth. Our comfort comes from embracing the truth that God hears the prayers of the righteous â and that he is still righteous and good when he answers no. What We Donât Understand Yet The Bible teaches that when Godâs children are in despair, he wants us to pray, knowing that he will answer (1 Peter 5:7). But the Bible doesnât promise to limit the infinite answers of God to our finite understandings. While Godâs answers are always consistent with who he is (good, all-wise, righteous, and merciful), his thoughts and ways are incalculably higher than ours. So sometimes when we pray for God to keep us from the sorrows that fill this broken world, his perfect answer will be, âNo, my grace is sufficient for youâ (2 Corinthians 12:9). Consider the agony of seeing your miraculously born, perfectly just, and sinless son hanging from a wickedly unjust, cruel Roman cross. Mary didnât knowingly pray for that. Wasnât the horror of the cross crushing to her? Yet God ordained the cross, and for the joy set before him, Jesus willingly submitted to the Father and endured it. Before we see him on the cross, we see him alone in the garden. And there, we see him in agony, trembling and pleading with his Father three times to take his cup of wrath away (Matthew 26:39â44). Yes, God is good, and whenever he allows suffering, he has good purposes behind it, even when we donât understand (Genesis 50:20). Jesus knew that and surrendered to his Fatherâs perfect will and drank the full cup of Godâs wrath. He endured the greatest suffering of all, and by doing so, brought about the greatest good of all, redemption â the overthrow of death, sin, and all that is evil. The Real Problem with Death When we pray for our dying loved ones, what are we really asking for? Like Hezekiah, are we asking God to give them more years (2 Kings 20:1, 5â6)? God heard his prayers and saw his tears and extended his life by fifteen years. When we pray, and our loved ones are with us for another day, or month, or year, we should give thanks through tears. I treasured the three months that God gave us with my sister. She was able to say her final goodbyes, see her grandchildren, and express her unwavering faith in Jesus. She glorified God in her death (Philippians 1:20). However, we should also remember eternity in our prayers. In our pleading with God, we should first pray for our loved oneâs salvation â that whether they live or die, they make their calling and election sure. For even if God extends their lives, what are years in light of eternity? All our lives are just a vapor. The real problem with death isnât when we die . The real problem is that we will die . The sage of Ecclesiastes bluntly writes, âNo man has power to retain the spirit, or power over the day of deathâ (Ecclesiastes 8:8). Jesus came for that reason. He came to abolish death and bring life and immortality to light (2 Timothy 1:10). Because the wages of sin is death, the Son of God became man, so that he could live a sinless life and then give that life as the payment for our sin (1 Peter 3:18). Prayer for Your Mourning Jesusâs resurrection validated his victory and authority over death. He is the resurrection and the life. Our loved ones who die in Christ go directly into his presence. We can comfort ourselves with that truth. No one has to mourn without hope when their loved ones die in Christ (1 Thessalonians 4:13â14). In the end, Christ will remove death from creation when he makes a new heaven and a new earth (1 Corinthians 15:26; Revelation 21:4). Until then, we do deeply mourn (Philippians 2:27), but because of Christ we have a balm to heal our broken hearts. In a confession of desperation, when facing an insurmountable enemy, Judahâs King Jehoshaphat cried out to the Lord, âWe are powerless against this great horde that is coming against us. We do not know what to do, but our eyes are on youâ (2 Chronicles 20:12). May I encourage you to make this your prayer as you mourn? âYou wonât always understand why you suffer, but you must believe that God does.â Perhaps you have prayed and asked God to heal your loved one. Instead, youâve been struck like Job by the cruelty of our mortal enemy â death (Job 1:4â5, 18â19). Your songs arenât songs of joy. They are laments from a heart that is reeling from the jarring pain that comes with the death of a spouse, a child, a sibling, a best friend, or someone whom youâve deeply loved. You wonât always understand why you suffer, but you must believe that God does. You can, therefore, pray and ask God to comfort you, knowing that he is good even when he ordains that you suffer. How I Comfort My Soul As you mourn, perhaps your prayer can sound like this: Jesus, I believe that you love me. You went to the cross for me and saved me. Fill my heart with the light of your love when the darkness of sorrow encompasses me. Jesus, you are the infinite, all-powerful Son of God, and you became man so that you could be my sympathetic High Priest, who feels all my weaknesses and pains (Hebrews 4:15). Help me to mourn. You know the pain of death. You wept over your friend Lazarus, and you mourned with his sisters. Remind me that you are bottling up every tear that falls from my eyes (Psalm 56:8). Jesus, you are not indifferent to death nor to my struggle with it. You hate death (John 11:33; Ezekiel 18:32) and came to put death to death. When you rose from the dead, you conquered death, and you shared your victory over death with all who believe in you. Comfort me with the reality that you are the resurrection and the life, and because of this, my believing loved one has eternal life in your presence. Lord, you appoint the day when everyone dies and stands before you in judgment (Hebrews 9:27). I canât put people into heaven or hell. You are the judge of all the earth, and you always do what is right even when I canât comprehend it (Genesis 18:25). You mourned over an unbelieving Israel (Matthew 23:37). Help me to know that you are good even when I mourn the death of unbelieving loved ones. Father, all good gifts come from you. Through my tears, I thank you for giving me my loved one, and for the time that you gave me as I mourn the years that I wonât have. This is how I am comforting my soul. I thank God for making my sister to be our family evangelist. She brought me to church when I was twenty. I heard the gospel, and God saved me. I thank God for giving her eternal life so that she never saw death (John 8:51). When she breathed her last breath here, she opened her eyes looking into the radiance of the glory that shines from his face. And I thank God for his word that teaches all of us that Jesus is the ultimate gift, and God is enough to satisfy our souls (Psalms 73:25â26). Until Christ comes or brings us home, I pray that God will comfort our hearts with these precious truths so that we can comfort others who are mourning.