A Peculiar Glory: How The Christian Scriptures Reveal Their Complete Truthfulness Order Printed Copy
- Author: John Piper
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About the Book
"A Peculiar Glory" by John Piper explores how the Christian Scriptures reveal their complete truthfulness through the internal witness of the Holy Spirit, the self-authenticating glory of God, and the historical evidence supporting the reliability of the Bible. Piper argues that the beauty and power of God's word point to its divine origin and authority, making it essential for Christians to believe in and adhere to its teachings.
Jackie Hill Perry
Jackie Hill Perry has a way with words, and people canât stop listening. A gifted poet, rapper, writer, and teacher, she has written books and Bible studies, released hip-hop albums, and taught at events, conferences, colleges, and coliseums all over the nation. Inspired by her powerful testimony of salvation and deliverance from a gay lifestyle and her teaching on the holiness of God, the word is out: God is good, He is Lord, and those who surrender to Him are made new.
The Power of God
Itâs a message Jackie is passionate about because she knows firsthand the transformational power of Jesus Christ. She and her husband â fellow spoken-word artist, Preston Perry â met in 2009 while performing at an artistâs showcase. Impressed with Jackieâs poetry, Preston struck up a friendship that deepened over the years. Eventually, they began dating, which presented significant challenges but also great rewards. The Lord used Preston as a source of healing, and marriage forced Jackie to deal with hurts and fears sheâd been reluctant to give to God. The couple, who reside in Atlanta, married in 2014. They are now the parents of three daughters: Eden, Autumn, and Sage; and are expecting a son.
A decade ago, Jackie could never have imagined marriage, motherhood, and ministry in her future. Violated and abandoned by men who should have loved and protected her, Jackie was hurting. Fear and distrust kept watch over her heart. Surrender wasnât an option, even when a loving God promised her new life. Despite some exposure to church and to Scripture, Jackie was adamant that she would never submit to Jesus as Lord.
Her attraction to women started in early childhood and intensified during adolescence. Jackie finally gave in to same-sex desires, along with drugs and other habits that brought comfort, pleasure, and an emotional escape. Suppressing her femininity by wearing menâs clothing and assuming the male role in dating relationships, Jackie says every area of her life was characterized by sin and rebellion against God.
Then one evening, 19-year-old Jackie felt the conviction of the Holy Spirit. Recalling the experience, she says, âIt was a God thing. No one can ever tell me that I saved myself. I had some understanding of Jesus and obedience and Christianity. But I sincerely wanted nothing to do with God on His terms.â
Even as she resisted, Jackie clearly sensed the Lord speaking to her. âWhen He showed me that all of my sin would be the death of me â that it was true that the wages of sin is death, but it was equally true that God offered eternal life if I would repent and believe â I was compelled to trust Him. For the first time in my life, I knew that God was real and He was worth it. Just the day before, my heart was hard as a rock, and now I wanted Jesus. Only the Holy Spirit could have done that.â
âFor the first time in my life, I knew that God was real and He was worth it. Just the day before, my heart was hard as a rock, and now I wanted Jesus. Only the Holy Spirit could have done that.â
The Power of Words
Jackie dove into Godâs Word and began discovering the woman He designed her to be â mind, body, and spirit. Seeking to express herself in deeper, more artistic ways, she began writing poetry. Jackie didnât shy away from revealing her past or the ongoing struggle with temptation and sin. Her poems unflinchingly spoke gospel truth and glorified God as the ultimate source of love and life. After connecting with the Passion for Christ Movement (P4CM), Jackie was asked to write a poem about being an ex-lesbian. Hesitant at first, she felt the Lord prompting her to move forward. Through its confessional lyrics and rock-solid theology, My Life as a Stud shined a spotlight on Jackieâs conversion and marked the beginning of her public ministry.
âWhen My Life As a Stud came out in 2009, so many gay and lesbian people who didnât go to church, didnât trust Christians, and didnât want to have anything to do with the Bible clicked on the poem and suddenly wanted Jesus. I realized God had given me this art form where Iâm able to speak to peopleâs hearts.â
Since then, she has taken the message of Godâs love to artist showcases, faith-based conferences, college campuses, and major media outlets. The foundation of her message is always the Word of God: In His goodness, God created male and female. As the perfect designer of gender and sexuality, God is worthy of trust and obedience. Although same-sex attraction is central to her testimony, Jackie emphasizes that the church should approach the LGBTQ community the same way it approaches other people. Everyone is created to be an image-bearer of the living God with a unique identity and great worth. Rather than labeling someone as âa gay friend,â itâs important to develop genuine, one-on-one relationships the same way Jesus did. By investing in authentic friendships, Christians will be able to share the gospel because theyâre actually modeling it.
The Power of Redemption
Jackie points out that being âdead in sinâ goes far beyond someoneâs sexual preference. Without Christ, people are lost in every way. But when Jesus gives new life, He forgives and redeems the whole person. She says, âGod saved me from sin, not just my sexuality. I was an all-around sinful person. In essence, sin was my lord. As much as I loved women in a lustful way, I also loved pornography and drugs, bitterness and unforgiveness.â
Through discipleship, Jackie recognized the holistic nature of Godâs redemption. âIâve learned that pride is one of my greatest struggles, even more so than same-sex attraction,â she explains. âPride manifests itself in so many areas of my life, itâs hard to keep up. God didnât just rescue me from being gay. He saved me from believing Iâm a better lord than He is.â In response to the growing debate over same-sex attraction and the frequent questions she receives when people hear her testimony, Jackie wrote her first book, Gay Girl, Good God, to serve three core groups: people seeking to help and understand those within the LGBTQ community; people within the community who may disagree with some of her conclusions but are still intrigued; and people who are believers, yet have same-sex attraction and are trying to figure out how to love Jesus while dealing with those feelings.
When asked what she hopes the church learns from the book, she says, âI want people to see that how you reach the LGBTQ community is the same way you reach anybody â with the gospel. The gospel is about God. The method shouldnât be any different when youâre speaking to someone who is dealing with gluttony or lying or lust. Itâs all the same. God is Lord, Heâs Master, Heâs King, Heâs able to save. And the problem with sin is always a problem between us and God.â
"God is Lord, Heâs Master, Heâs King, Heâs able to save. And the problem with sin is always a problem between us and God."
The Power of Community
Jackie hopes the church will develop greater empathy for same-sex individuals and recognize how difficult it is to walk away from the gay lifestyle. She says, âItâs not a random sin that is easily put off. The feelings are real, and it takes time and work and a long process of dying to self.â Without a supportive church family to encourage and affirm her, the author might have fallen away. The first couple of years as a Christian were the hardest. Jackie had to learn to put off the old nature and put on Christ. The process required spiritual and physical discipline. She had to shop for womenâs clothing, an experience that made her feel strange, vulnerable, and afraid.
Temptation was a constant source of condemnation, at times pushing Jackie into depression and doubt as she grieved over her sinful nature. After a decade of growing in Christ, Jackie still faces temptations but says theyâre more subtle and easier to flee. Instead of looking at women as objects of lust, she chooses to see them as image-bearers of God. In evaluating her walk with the Lord, she considers whether she is loving people well, growing in holiness, and bearing good fruit. And she looks to Jesus, who endured the horror of the cross because He loved God with all of His heart. Knowing Jesus didnât want the cup of suffering, yet accepted it with humility, helps Jackie run the Christian race with endurance.
Endurance and spiritual growth became the inspiration for Jackieâs second album, Crescendo, which was hailed as âstunning,â âflawless,â and arguably âthe best hip-hop album of the year.â Although she began experimenting with rap simply for creative expression, Jackie soon saw it as another platform to share the gospel. When asked about the albumâs title, the talented artist says, âIn music theory, âcrescendoâ means the increase in sound. So I wanted to apply that to faith. When youâre in Christ, as your faith increases, your fruit should get louder. You love more, youâre more generous, more attentive to the needs of people. You listen well. Things begin to change as your faith becomes more evident.â
She wrote the album to mimic that spiritual progression. The first track begins on a low note with âLamentations,â a rap about the reality of sin and the tendency for Jackie to forget sheâs been forgiven. Taking listeners through an honest exploration of spiritual growth, Crescendo ends on a high note, celebrating how the Lord saved Jackie through His gospel, initiated her Christian walk, and sustains her to this day.
The Power of Legacy
A gifted communicator and lyricist, Jackie isnât just impacting culture with wordcraft. Sheâs also building a spiritual legacy for her children. Because of her childhood trauma, the idea of raising daughters was terrifying. But sheâs found so much joy in becoming a mom. Jackie says, âWhen I think of parenthood, I know Iâm only called to steward these children and disciple them and hope they will love the Lord with all their hearts, souls, minds, and strength. When I was carrying Eden, Titus 2 really spoke to me about the older women teaching the younger women.
"Once I realized what a privilege it would be to raise up a woman in my home, I welcomed the challenge.â As Jackie reflects on the last decade, she gives God all the glory and praise. Without Christ, she wouldnât have her precious daughters, would have missed out on beautiful friendships, and would never have experienced being loved by a man for the first time in her life. âIf God hadnât rescued me, none of this would be possible,â Jackie says. âLife still has its challenges, for sure. But itâs better. Itâs so much better.â
This article courtesy of HomeLife magazine.
Who Might Find God in Your Suffering
Do you feel prepared today to defend your faith in Jesus? If not, what would it take for you to feel ready? Have no fear of them, nor be troubled, but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you. (1 Peter 3:14â15) These verses are often quoted in conversations about evangelistic and apologetic strategies: Be prepared to make a defense. Meaning, study up on arguments against the Christian faith, anticipate the hardest questions someone might ask, and prepare convincing answers. However, while it is good and loving to carefully think through objections to Christianity, that is not the primary focus or emphasis of this charge. Peter is not encouraging merely a more informed faith, but a more sincere faith â a more fearful, joyful, and active faith. âHave no fear of them, nor be troubled,â he says, âbut in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you.â This kind of defense is not captured in apologetics books, but in our hearts. Itâs not merely a matter of reading and thinking more (though both are essential), but of fearing, loving, and enjoying more. The best way to be prepared to defend your hope in Jesus is not to learn new, sophisticated arguments, but to honor Jesus as much as possible with what you already know. The best apologetic for Christianity is the real transformation already happening in you. Honor Christ as Holy Do you want to be prepared to make a defense for your hope? Pray then like this: âOur Father in heaven, hallowed be your nameâ (Matthew 6:9). Not just in my neighborhood, or city, or nation, but first and most deeply in me. Lord, make my heart a deep and vibrant reflection of your worth. Help me honor you as holy. âPeter is not encouraging merely a more informed faith, but a more sincere faith.â When it comes to witnessing, some of us might spend too much time worrying about intellectual answers to philosophical questions, rather than meditating on the holiness, the glorious otherness, of God. We may not mainly need to read more but to sit longer beneath the galaxies of what we know of him. We need to linger along the streams of his mercy. We need to sit near the window and listen to the thunder of his justice. We need to hike higher up the mountains of his authority and power. We need to wade a little farther out into the depths of his wisdom. For some, our hearts do not need to be piled high with information to be inflamed with the holiness of God but to take more seriously what we know and ask him to light it on fire. And as his holiness burns hotter within us, his light will shine brighter and brighter through us. Our passion and devotion will testify that he made and rules over all; that he loves and redeems sinners; that he satisfies the aches and longings we each carry; that he can be trusted, even through suffering; that heâs returning to make all things new. And as his holiness rises in our hearts, holiness increasingly invades our lives â how we speak and act and love (1 Peter 1:15â16; 2 Corinthians 3:18). Those who honor Christ as holy in their hearts cannot help but witness to him. Their lives and conversations are filled with evidence of sovereign love. Why Would Anyone Ask? But even if we honor Christ as holy in our hearts, even if we feel ready to give a defense for the hope within us, what would make someone ask (1 Peter 3:15)? When Peter wrote to these believers scattered across several regions (1 Peter 1:1), they were not safe believers sheltered in secure churches protected by tolerant governments. These Christians were following Jesus into the growing fires of hostility. They were challenging their cultureâs favorite sins, claiming a Lord higher than the emperor, and choosing him over friends, parents, and even spouses, believing Jesus when he said they would receive a hundredfold (Matthew 19:29). And in the weeks and months that followed, they inherited not peace and comfort, but insults and slander (1 Peter 3:9; 4:4). And that suffering became a stunning platform for their hope. Why did anyone ask about their hope? Because they had hope when few others would â when they were treated unfairly. Because they did not fear what man said or did to them. Because trouble did not seem to trouble them anymore (1 Peter 3:14). They should have been anxious, but they werenât. They should have been defensive, but they werenât. They should have been bitter, but they werenât. Their hope was surprising, confusing, odd. Odd enough to pique a neighborâs curiosity. And when a neighborâs curiosity compelled them to ask, they were met with surprising âgentleness and respectâ (1 Peter 3:15). How these believers shared about Jesus proved their hope as much as anything they said about him. They spoke truth to cruelty with kindness. They received shame and yet held out dignity. They had the spiritual strength, by grace, both to endure abuse and to remain gentle. Do Not Be Surprised What might all of that mean, though, for Christians in less hostile times and places? If we donât suffer like they did, should we expect anyone to ask about our hope? Well, we shouldnât assume we wonât suffer like they did. Faithful followers of Jesus in Western societies either already have, or soon will, experience greater opposition to our faith â in our families, our workplaces, our neighborhoods, our social media feeds. In other words, we are likely about to experience (apart from revival) what the vast majority of faithful followers of Jesus in history have experienced. As John Piper observes, The church in America is slowly awakening from the distortion of 350 years of dominance and prosperity. Until recently, being a Christian in America has been viewed as normal, good, patriotic, culturally acceptable, even beneficial. (âNavigating Trials in the New Americaâ) Christians have always been strangers and aliens in America, but some of us are finally beginning to feel just how foreign we are here. So, âdo not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to youâ (1 Peter 4:12). They Will Malign Us Also, the fiery trials in Peterâs letters actually may be surprisingly similar to what we can increasingly expect today. While the persecution he was speaking into was pointed and intense, it seems to have been social and verbal, not physical: âThey malign youâ could be a good summary (1 Peter 4:4; see also 4:14). And the world will malign us for what we believe about Jesus, about abortion, about homosexuality, about race, about hell. In most places in America today, if everyone in our lives knew what we really believe, many would hate what we believe. And they may hate us â whether loudly or quietly, whether to our faces or to a coworker â for what we believe. The apostle Paul warns, âAll who desire to live a godly life in Christ Jesus will be persecutedâ (2 Timothy 3:12). Those of us who have not been persecuted in some way ought to begin asking some hard questions about all of the acceptance and approval we enjoy. Jesus said, âWoe to you, when all people speak well of youâ (Luke 6:26). So do they? Does the warm admiration of a world that hates God alarm us? When You Suffer Even apart from potential social or political hostility, though, every follower of Christ still suffers in various ways. âThe best apologetic for Christianity is the real transformation already happening in you.â James 1:2 says, âCount it all joy, my brothers, when you meet trials of various kindsâ â not if, but when. Peter says that these trials are necessary âso that the tested genuineness of your faith â more precious than gold that perishes though it is tested by fire â may be found to result in praise and glory and honor at the revelation of Jesus Christâ (1 Peter 1:7). For any Christian in any society during any century, the question is not if we will suffer, but when we will suffer. And more importantly, will how we suffer call attention to our hope in Jesus â or call it into question? Whether our suffering is large or small, whether we endure persecution or infection or some other affliction, our pain exposes the world to our hope. Where do we look when life inevitably gets hard? What do we cling to when all else fails? Can the Christ we proclaim really bear the awful weight of our fears, anxieties, insecurities, and sins? He can, and he does, and he will. So honor him as holy, especially when suffering comes, and be ready to tell whoever might ask why you still have hope. Article by Marshall Segal Staff writer, desiringGod.org