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About the Book
"The Canon of Scripture" by Frederick Fyvie Bruce explores the development of the biblical canon, or the authoritative list of books that make up the Bible. Bruce examines how the canon was formed, the criteria used to determine which books were included, and the role of various denominations in recognizing the canon. Overall, the book provides a comprehensive overview of the history and significance of the biblical canon.
Corrie Ten Boom
Corrie ten Boom and her family helped Jews escape the Nazi Holocaust during World War II and, by all accounts, saved nearly 800 lives.
Who Was Corrie ten Boom?
Cornelia "Corrie" ten Boom grew up in a devoutly religious family. During World War II, she and her family harbored hundreds of Jews to protect them from arrest by Nazi authorities. Betrayed by a fellow Dutch citizen, the entire family was imprisoned. Corrie survived and started a worldwide ministry and later told her story in a book entitled The Hiding Place.
Early Life
Cornelia Arnolda Johanna ten Boom was born on April 15, 1892, in Haarlem, Netherlands, near Amsterdam. Known as "Corrie" all her life, she was the youngest child, with two sisters, Betsie and Nollie, and one brother, Willem. Their father, Casper, was a jeweler and watchmaker. Cornelia was named after her mother.
The ten Boom family lived in the Beje house in Haarlem (short for Barteljorisstraat, the street where the house was located) in rooms above Casper's watch shop. Family members were strict Calvinists in the Dutch Reformed Church. Faith inspired them to serve society, offering shelter, food and money to those in need. In this tradition, the family held a deep respect for the Jewish community in Amsterdam, considering them "God's ancient people."
Seeking a Vocation
After the death of her mother and a disappointing romance, Corrie trained to be a watchmaker and in 1922 became the first woman licensed as a watchmaker in Holland. Over the next decade, in addition to working in her father's shop, she established a youth club for teenage girls, which provided religious instruction as well as classes in the performing arts, sewing and handicrafts.
World War II Changes Everything
In May 1940, the German Blitzkrieg ran though the Netherlands and the other Low Countries. Within months, the "Nazification" of the Dutch people began and the quiet life of the ten Boom family was changed forever. During the war, the Beje house became a refuge for Jews, students and intellectuals. The faƧade of the watch shop made the house an ideal front for these activities. A secret room, no larger than a small wardrobe closet, was built into Corrie's bedroom behind a false wall. The space could hold up to six people, all of whom had to stand quiet and still. A crude ventilation system was installed to provide air for the occupants. When security sweeps came through the neighborhood, a buzzer in the house would signal danger, allowing the refugees a little over a minute to seek sanctuary in the hiding place.
The entire ten Boom family became active in the Dutch resistance, risking their lives harboring those hunted by the Gestapo. Some fugitives would stay only a few hours, while others would stay several days until another "safe house" could be located. Corrie ten Boom became a leader in the "Beje" movement, overseeing a network of "safe houses" in the country. Through these activities, it was estimated that 800 Jews' lives were saved.
Capture and Imprisonment
On February 28, 1944, a Dutch informant told the Nazis of the ten Booms' activities and the Gestapo raided the home. They kept the house under surveillance, and by the end of the day 35 people, including the entire ten Boom family, were arrested, Although German soldiers thoroughly searched the house, they didn't find the half-dozen Jews safely concealed in the hiding place. The six stayed in the cramped space for nearly three days before being rescued by the Dutch underground.
All ten Boom family members were incarcerated, including Corrie's 84-year-old father, who soon died in the Scheveningen prison, located near The Hague. Corrie and her sister Betsie were remanded to the notorious Ravensbrück concentration camp, near Berlin. Betsie died there on December 16, 1944. Twelve days later, Corrie was released for reasons not completely known.
Work After the War
Corrie ten Boom returned to the Netherlands after the war and set up a rehabilitation center for concentration camp survivors. In the Christian spirit to which she was so devoted, she also took in those who had cooperated with the Germans during the occupation. In 1946, she began a worldwide ministry that took her to more than 60 countries. She received many tributes, including being knighted by the queen of the Netherlands. In 1971, she wrote a best-selling book of her experiences during World War II, entitled The Hiding Place. In 1975, the book was made into a movie starring Jeannette Clift as Corrie and Julie Harris as her sister Betsie.
Death
In 1977, at age 85, Corrie ten Boom moved to Placentia, California. The next year, she suffered a series of strokes that left her paralyzed and unable to speak. She died on her 91st birthday, April 15, 1983. Her passing on this date evokes the Jewish traditional belief that states that only specially blessed people are granted the privilege of dying on the date they were born.
The Sweet Grief of Repentance
The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise. (Psalm 51:17) I can still see the moment clearly in my mind. At a Christian conference, a friend whom I had been studying the Bible with that semester shared with our group that he was ready to follow Jesus. He broke down in tears. We were football players. We didnāt cry. I honestly couldnāt believe it. He not only accepted my invitation to attend the conference, but he even repented of sin and believed upon Christ for the forgiveness of sins. I sat watching it unfold in absolute awe. Afterward, I talked with the campus minister about how amazing my friendās conversion had been. The minister, an older man, shared that he had witnessed many such conversions ā and that not all had lasted. I didnāt have categories at the time for what the minister said. Had the minister not been there? My friend spoke, āI want to follow Jesus,ā so clearly; no doubt he felt some truths deeply; he soon sung hymns so sweetly, as the crowd sang with him. But time proved that repentance was not his truest praise. The talk, the tears, the newfound happiness soon led to a crossroad. A sinful relationship with a girl proved harder to give up, for him, than Jesus. Fruit of Lifelong Repentance If someoneās conversion to God is true, lifelong repentance will follow. The mouth of one not born again can say true things for a time. Unchanged eyes can cry. A dead tongue can sincerely sing worship songs for a season. And turning away from Christ, repenting of him, can prove it all was false. āChristians sin, and at times sin grievously. But they do not make a lifestyle of sinning.ā This is what the minister had seen time and time again. He witnessed seed fall on rocky soil ā someone who received the word āwith joy,ā yet because they had no root, they fell away eventually (Matthew 13:20ā21). Though they seemed to experience the Spiritās transformation and fellowship with other believers, they finally āwere not of us; for if they had been of us, they would have continued with usā (1 John 2:19). And the pain of watching them leave us can be unbearable. True repentance, then, is lifelong. Martin Luther, in the first of his ninety-five theses, began, āWhen our Lord and Master Jesus Christ said, āRepent,ā he willed the entire life of believers to be one of repentance.ā Luther is capturing what Scripture attests to, for example, when John the Baptist instructs, āBear fruit in keeping with repentanceā (Matthew 3:8). The wringing of our hearts over our sins, the sighs and groans of remaining corruption, our turning away from sin and looking to Christ will follow us to the grave ā if weāre true. Saints Still Sin Now, do not misunderstand: Christians sin, and at times sin grievously. But they do not make a lifestyle of sinning. It is impossible to do so. āNo one born of God makes a practice of sinning, for Godās seed abides in him; and he cannot keep on sinning, because he has been born of Godā (1 John 3:9). Those with the Spirit repent of sin and turn away from it, encouraged by the discipline of a loving Father. Repentance, we learn in Scripture, is not figuring out the secret passwords to get into heaven. We do not begin an immoral relationship, get confronted in our sin, and continue on in that immoral relationship. We confess our wrongness before God, understand how weāve conspired against him, and prayerfully cast the sin into the fire, like Paul cast away the poisonous viper fastened to his hand on the island of Patmos (Acts 28:3). Have you continued in a life of repentance? Have you continued in true contrition over sin, accompanied with a true impulse to renounce that sin? Have you continued to wonder how you could so offend your dearest Friend, grieve his indwelling Spirit, and dishonor your heavenly Father? Have you asked, How could I indulge the sin that Christ died to redeem me from? Contrition Draws God Near If you have persisted in repentance, do not forget that your God does not despise this brokenness: āThe sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despiseā (Psalm 51:17). He does not stand in heaven cross-armed, scowling. Contrition draws him near. As with the Prodigal Son, we do not need to bring our mere promises to do better next time; we bring bended knees and lowly hearts. We ask him to cover our disgrace and lavish us with fresh mercy flowing from the cross of his beloved Son who died to take away our sins. This is an immovable part of our praise to God: agreeing with him that our sin is horrible, that we deserve punishment for it, but that Christ died for our forgiveness, and gave us his Spirit to put it to death. We vow to turn from it, yes, but only in the strength, forgiveness, and acceptance that he provides through grace alone. Having seen more men walk away after sin, having witnessed the painful sights the minister has seen, I plead with you: Continue to offer God this truest, deepest, and sweetest of praises to God. āRepent therefore, and turn back, that your sins may be blotted out, that times of refreshing may come from the presence of the Lordā (Acts 3:19ā20). Article by Greg Morse