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About the Book


"Who Made God" by Ravi Zacharias and Norman Geisler explores the fundamental questions surrounding the existence of God, addressing topics such as the nature of God, the problem of evil, and the rationality of faith. The authors offer compelling arguments in favor of the Christian worldview and seek to address misconceptions and objections raised by skeptics. Ultimately, the book serves as a thoughtful exploration of the evidence for the existence of God and invites readers to consider the implications of this belief on their lives.

Oral Roberts

Oral Roberts Granville Oral Roberts was born January 24, 1918 in Pontotoc County, near Ada, in Oklahoma. His parents were deeply religious. His father was a farmer who also preached the gospel and established Pentecostal Holiness churches. His mother regularly prayed for the sick and led people to Christ. While she was still pregnant, Robert's mother committed Oral to God's service. Even though Oral had a very strong stutter his mother would tell him that one day God would heal his tongue and he would speak to multitudes. The Roberts family was desperately poor. When Roberts was 16 he moved away from home, hoping for a better life. He rejected God and his upbringing. He started living a wild life and his health collapsed. Roberts had contracted tuberculosis. He returned home and eventually dropped to 120 pounds. He was a walking skeleton. God spoke to his older sister, Jewel, and told her that He was going to heal Oral. During this same time Oral turned his heart back to God and gave his life to Christ. A traveling healing evangelist named George Moncey came to Ada and held meetings in a tent. Oral's elder brother was touched when he saw friends of his healed in the meeting. He decided that he should get Oral and bring him to be healed. On the way to the meeting God spoke to Oral and said "Son, I'm going to heal you and you are to take my healing power to your generation. You are to build me a University and build it on My authority and the Holy Spirit." Once at the meeting Oral waited until the very end. He was too sick to get up and receive prayer, and so had to wait for Moncey to come to him. At 11:00 at night his parents lifted him so he could stand. When Moncey prayed for him the power of God hit him and he was instantly healed. Not only that but every bit of his stutter was gone! After Roberts was healed he began to travel the evangelistic circuit. He met and married Evelyn Lutman, a school teacher from the same Holiness Pentecostal background as Roberts. They had their first child Rebecca and then the entire family began traveling as ministers. In 1942 they left the evangelistic field for a while and Roberts became a pastor. He also returned to college to further his education. While a pastor he prayed for a church member whose foot was crushed. The foot was instantly healed. God continued to speak to Roberts about his call to the multitudes. God called him to an unusual fast. Roberts was to read the four gospels and the book of Acts three times consecutively, while on his knees, for thirty days. God began to reveal Jesus as the healer in a new way. God also began to give Roberts dreams where he would see people's needs as God saw them. God called him to hold a healing meeting in his town. A woman was dramatically healed, several people were saved and Roberts' ministry changed overnight. Roberts resigned his church in 1947 and began an itinerant ministry. Notable healings began to occur. One man tried to shoot Roberts. God used the story to bring him media attention, which expanded his ministry very quickly. Roberts felt called to purchase a tent and take his evangelistic ministry to larger cities. His first tent held 3,000 but he quickly exchanged it for a tent that held 12,000. In July 1948 The Oral Roberts Evangelistic Association was established. Oral began traveling continuously throughout the United States. Like many of his Pentecostal brethren Roberts held inter-racial meetings. This brought him a lot of negative attention from groups who didn't like his stand. He even received death threats for not holding segregated meetings. In 1956 Roberts was invited to Australia. He held meetings in Sydney and Melbourne. In Melbourne there were outright physical attacks and destructive gangs. He was literally driven out of the city for praying for the sick. Often when people discuss the healing revival of the 1950s Oral Roberts and William Branham are listed as the most widely recognized leaders of the movement. Others came along side and many emulated them, but they were the most widely recognized personalities. Roberts was a man who understood and used the media for his benefit. Roberts began publishing a magazine almost immediately upon starting his ministry. He grasped the power of radio and television. In 1954 Roberts began filming his crusades. He began playing his sermons on radio and then airing the crusade tapes during evening television prime time. Unfortunately there is some evidence that healing meetings were scripted ahead of time, and not all healings were genuine. People began writing to the Ministry headquarters by the thousands. They were accepting Christ as their savior after seeing a person healed on TV. By 1957 the ministry was receiving 1,000 letters a day and he was getting thousands of phone calls. He established a round the clock prayer team to answer calls and pray for people who contacted the ministry. In 1957 Roberts claimed 1,000,000 salvations. Between 1947 and 1968 Roberts conducted over 300 major Crusades. Money was flowing into the organization at an unprecedented rate. In the late 1950s the healing movement was waning and ministries were under attack for their lack of financial accountability. Roberts began to move on the vision God gave him to build a University. It was chartered in 1963 and became open to students in 1965. Roberts was having a significant national impact in the late 1950s and early 1960s. For several years his named appeared in the Top 100 list of the nation's most respected people. Although Roberts continued to hold healing meetings his focus shifted to the University and the television programs. The 1970s and 80s brought many crises to the Roberts family. Their daughter Rebecca and son-in-law Marshall were killed in a plane crash. Their son Ronnie struggled with depression after serving in Vietnam and also declaring himself gay. He grew despondent after losing his job and committed suicide. Richard Roberts got a divorce. After Richard remarried he and his wife lost a new born son within two days. Roberts began teaching a doctrine of "seed faith" where he claimed that if you gave to his ministry then God would pay you back in multiplied ways. The television ministry received heavy criticism for the constant requests for money. The Roberts were living an extravagance lifestyle while many of their supporters were not wealthy. Financial questions were raised in how Roberts used University endowment funds to purchase personal homes and cars. In 1977 Roberts had a vision to build a hospital where people not only received care but received healing prayer. It was to be called City of Faith. Roberts put his heart and soul into the project, believing that God would build it as He had the University. The hospital struggled along and Roberts called his followers to give to the project, believing he had a vision from God to raise the money. Roberts even claimed twice that if money didn't come in that Jesus would "take him home." The hospital was built, but never succeeded financially, and finally closed in 1989. Financial giving was plummeting for both the Oral Roberts Evangelistic Association and Oral Roberts University. Roberts retired in 1993, at the age of 75. Roberts, with his wife Evelyn, moved to California to live near the coast. Evelyn died in May 2005. Although Roberts influence waned after the problems of the 1970s and 1980s, he was still recognized for his pioneering work on the "sawdust trail", television evangelism, and building a Christian University. He often appeared on religious broadcasting networks as a recognized leader in the healing movement of the last half century. He died December 15, 2009 at the age of 91. Oral Roberts' legacy is a mixed one. Roberts brought the truth of God's healing to the public in a way that few others accomplished in his lifetime. His financial and personal issues and increasingly extravagant claims eventually brought his ministry into disrepute. The University he established continued to have financial crises under the leadership of his son Richard Roberts. It was only after Richard stepped down in 2009 and new leadership took over the University that it stabilized financially. The University is no longer connected to the Oral Roberts Evangelistic Association.

God So Loved the World, He Sent You

Long before he made the world, God the Father prepared to send his one and only Son to earth. He loved him “before the foundation of the world” (John 17:24), and yet even then he knew how much the baby born in Bethlehem would suffer. We know the Father knew because our names were “written before the foundation of the world in the book of life of the Lamb who was slain” (Revelation 13:8). Before God planted the first pine tree, the Christmas story had already been planned. Before he lit the sun with fire, he had already begun digging the ground where the cross would one day stand. He always knew that Jesus would one day take on flesh and, eventually, shed his own blood. Can you imagine the all-wise, all-powerful author of life and history preparing his Son to live as one of us — and to die a uniquely horrible death? Even our wildest dreams would look like scratch drawings on a napkin compared with the intimacy they shared in divinity for an eternity before history — before there was even time to count. God So Loved His Son But the sent one himself gives us stunning glimpses into how the Father had prepared him: “I lay down my life for the sheep. And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. . . . For this reason the Father loves me, because I lay down my life that I may take it up again. No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father.” (John 10:15–18) When the Son came to earth, he came covered in his Father’s love. When the Father set his love on us, at the excruciating expense of his Son, he did not love his Son less. He loved him more for his sacrifice. Jesus says, “For this reason the Father loves me, because I lay down my life that I may take it up again” (John 10:17). God’s love for his Son didn’t keep him from sending his Son to save us. Love for his Son prompted God to send him. The Father sent Jesus with unparalleled love, and with unrivaled authority. Jesus says, “No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again” (John 10:18). The Father harnessed all the power of heaven for this mission, and entrusted it to the humble child from Nazareth. He held nothing back. Jesus, who was human in every way that we are, could say the scandalous and unfathomable: “All that the Father has is mine” (John 16:15). As much as he suffered as man, he did not come to earth empty-handed; he came bearing the universe. He came as God. But with the limitless love and unassailable authority of his Father, he was sent to die. Feel the awful heaviness of the full meaning of Christmas in his words: “I lay down my life for the sheep. . . . I lay down my life. . . . This charge I have received from my Father” (John 10:15, 17–18). The Father did not merely send Jesus to take on flesh, but to lay it down. The Spirit conceived a Christ to be crucified. For lost and wandering and helpless sheep — for you and me. Jesus was sent to lose everything that we might gain everything. He became poor — in birth, in life, and in death — that we might inherit his heavenly wealth (2 Corinthians 8:9). Sent in love, sent with authority, sent to die — and to save. As the Father Sent Me The wonder and weight of Christmas — a sending conceived in the mind of God before the foundation of the world, a sending on which every event in history turns and hangs — fills one sentence from Jesus with staggering significance. He prays to the Father, “As you sent me into the world, so I have sent them into the world.” (John 17:18) Nothing compares to the Creator of the universe sending the radiance of his own glory, the exact imprint of his nature into his creation. Until Jesus sends you. After he rises from the dead, he says it again, before he ascends into heaven, “Peace be with you. As the Father has sent me, even so I am sending you” (John 20:21). As the Father sent the Son — planned before the foundation of the world, demonstrating God’s infinite beauty, strength, and worth, paying for the sins of people from every tribe, tongue, people, and nation, with billions and billions of destinies hanging in the balance — so the Son now sends us. As the Father sent his Son on a specific and spectacular mission, so the Son has set us loose on a world in need of hope (John 17:21, 23). As the Father sent his Son with precious words to proclaim, so the Son has given us something to say, a Lord to adore, and a commission to obey (John 17:14; Matthew 28:19–20). As the Father sent the Son to suffer for love, so the Son sends his sheep into the wolf pack (Matthew 10:16). As the Father set joy before his Son, so the Son has promised us his very own joy (John 17:13), now in part, forever in full. As the Father sent his Son with love, so the Son has loved us (John 15:13). And so he has sent us into the world. God So Loved the World We have not descended from heaven, but in Christ we are not of this world. Jesus says of you and me, “They are not of the world, just as I am not of the world” (John 17:16). But while neither he nor we are of this world, he has stationed us here for now. Jesus prays, “I am no longer in the world, but they are in the world” (John 17:11). He is not in the world anymore, but we are. Instead of staying to bring in by himself all the sheep who are not yet of this fold, he ascended to mission control — the throne of the universe — and sent us in after him. Having completed his once-for-all mission of securing redemption — the work only he could do — he entrusted us with telling the whole world what he had done. He says to his disciples, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations” (Matthew 28:18–19). As he had heard the Father say, “Go,” he now sends us into the world — with his authority, his words, his help, his joy, and his own presence: “Behold, I am with you always, to the end of the age” (Matthew 28:20). To whom has God sent you? The people in your family, on your street, near your office are not the offspring of chance. God lovingly placed them within arm’s reach of forgiveness, hope, and joy — by placing you near them. They were not alive a hundred years ago, but they are now. They will not live where they do in a hundred years, but they do now. God arranged and orchestrated every person in your life for his glory (Acts 17:26–27), just as he guided all of human history for thousands of years before Christ came — and then he sent you precisely where you are — with words and joy, in love, to suffer and say and save. As you celebrate the greatest sending again this Christmas, remember God so loved the world, that he also sent you. Article by Marshall Segal

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