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About the Book
"Who Made God" by Ravi Zacharias and Norman Geisler explores the fundamental questions surrounding the existence of God, addressing topics such as the nature of God, the problem of evil, and the rationality of faith. The authors offer compelling arguments in favor of the Christian worldview and seek to address misconceptions and objections raised by skeptics. Ultimately, the book serves as a thoughtful exploration of the evidence for the existence of God and invites readers to consider the implications of this belief on their lives.
George Eldon Ladd
Ever used the phrase “Already / Not Yet” to describe the timing of God’s kingdom? If so, you’re indebted to George Eldon Ladd, longtime professor at Fuller Seminary and one of the most influential evangelical scholars of the 1900’s.
Ladd broke through the sterile debates about whether the kingdom of God was a present, spiritual reality or a future, earthly reality. He popularized a view of the kingdom as having two dimensions: “already/not yet.” Ladd was also one of the first solid evangelical scholars to go outside the fundamentalist camp in order to interact with liberal scholars in the academy, men like Rudolph Bultmann.
For a biographical overview of Ladd’s life and work, I suggest A Place at the Table: George Eldon Ladd and the Rehabilitation of Evangelical Scholarship in America. See my review of this book here:
A Place at the Table is much more than a biographical sketch of Ladd’s life. D’Elia cautiously enters into the theological discussion he describes in order to spotlight Ladd’s contributions to evangelical scholarship and his interactions with scholars from outside the evangelical world. Those who read D’Elia’s book will receive an education, not merely regarding the historical aspects of Ladd’s interesting life, but also regarding the theological debates of the time.
I’ve also interviewed Ladd’s biographer, John D’Elia, about his work and his legacy:
Ladd’s legacy within evangelical scholarship is hard to overstate. I argue in the book that he carved out a place for evangelicals in what was then the threatening and bewildering world of critical biblical scholarship. By demystifying the methods of critical scholarship, Ladd made them available to evangelicals who wanted to use them in their study of the Scriptures. Historic premillennialism, then, is really an incidental part of Ladd’s story. The real achievement in Ladd’s career can be found in the wide range of biblical scholars who sat at his feet and then went on to make their own mark. Those scholars are as diverse as John Piper and Robert Mounce on the
one side, and Eldon Epp and Charles Carlston on the other.
If you’re going to start reading Ladd, let me suggest his book, The Gospel of the Kingdom: Scriptural Studies in the Kingdom of God. Check out my review here:
The Gospel of the Kingdom is illuminating, clarifying and (thankfully) brief. It is amazing that Ladd manages to fit all of this great theological teaching into 140 pages.
There is a reason this book is still in print. It is unmatched in its clarification of what the kingdom of God is, and how the kingdom of God can be already present but not yet here in its fullness.
I’ll close this post with Ladd himself. Here are two ways Ladd defined “the gospel,” one personal and the other in light of God’s kingdom:
“I can only bear witness at this point to what Heilsgeschichte means to me. My sense of God’s love and acceptance is grounded not only in the resurrected Christ but also in the Jesus of history. He taught something about God that was utterly novel to his Jewish auditors: that God is not only gracious and forgiving to the repentant sinner but is also a seeking God who, in Jesus’ person and mission, has come to seek and to save the lost…
God has shown me that he loves me in that while I was yet a sinner, Christ died for me (Rom. 5:8). This is not faith in history; it is not faith in the kerygma; it is not faith in the Bible. It is faith in God who has revealed himself to me in the historical event of the person, works and words of Jesus of Nazareth who continues to speak to me though the prophetic word of the Bible.”
– George Eldon Ladd, “The Search for Perspective,” Interpretation 25 (Jan. 1971), 56 and 57.
“This is the good news about the kingdom of God. How men need this gospel! Everywhere one goes he finds the gaping graves swallowing up the dying. Tears of loss, of separation, of final departure stain every face. Every table sooner or later has an empty chair, every fireside its vacant place. Death is the great leveller. Wealth or poverty, fame or oblivion, power or futility, success or failure, race, creed or culture — all our human distinctions mean nothing before the ultimate irresistible sweep of the scythe of death which cuts us all down. And whether the mausoleum is a fabulous Taj Mahal, a massive pyramid, an unmarked spot of ragged grass or the unplotted depths of the sea one fact stands: death reigns.
“Apart from the gospel of the kingdom, death is the mighty conqueror before whom we are all helpless. We can only beat our fists in utter futility against this unyielding and unresponding tomb. But the good news is this: death has been defeated; our conqueror has been conquered. In the face of the power of the kingdom of God in Christ, death was helpless. It could not hold him, death has been defeated; life and immortality have been brought to life. An empty tomb in Jerusalem is proof of it. This is the gospel of the kingdom.”
– from The Gospel of the Kingdom
the great prize in christian dating - pursue clarity and postpone intimacy
I got lots of things wrong in dating, but as I think back over my mistakes and failures — dating too young, jumping from relationship to relationship, not being honest with myself or with others, failing to set or keep boundaries, not listening to friends and family, not prizing and pursuing purity — one error rises above the others, and in many ways explains the others: My dating relationships were mainly a pursuit of intimacy with a girlfriend, not clarity about whether to marry her. In my best moments, I was pursuing clarity through  intimacy, but in a lot of other moments, if I’m honest, I just wanted intimacy at whatever cost. “The pursuit of marriage” was a warm and justifying pullover to wear over my conscience when things started to go too far physically and emotionally. But even clarity through  intimacy misses the point and gets it backwards. I should have been pursuing clarity in dating, and then  intimacy in marriage. That simple equation would have saved me and the girls I dated all kinds of grief, heartache, and regret. Your Last First Kiss Most of us date because we want intimacy. We want to feel close to someone. We want to be known deeply and loved deeply. We want sex. We want to share life with someone of the opposite sex who will be involved and invested in what we’re doing and what we care about. With the right heart, and in the right measure, and at the right time, these are all good desires. God made many of us to want these things, and therefore wants us to want these things — with the right heart, in the right measure, and at the right time. Think about your last first kiss in a relationship (if you’ve already kissed someone). Why did you do it? You knew you were risking something, that this wasn’t the safest way to give yourself to someone. What was driving you most in those brief moments before you let your lips touch? For me, every first kiss was driven more by my own desires than by God’s desires for me. Every first kiss until I kissed my wife for the first time, seconds after asking her to be my wife. Before Faye, I had let what I wanted outweigh what I knew God wanted, and what I knew was best for the girl I was dating. I craved intimacy, and I knew I would find it in marriage. So, I punched “marriage” into Google Maps, jumped on the highway, and ignored the speed limits. Instead of waiting to get to my destination to enjoy emotional and physical intimacy, I pulled over and bought something quicker and cheaper on the side of the road. Intimacy — romantic or otherwise — is a beautiful and precious gift God has given to his children. But like so many of God’s good gifts, because of our sin, intimacy can be dangerous. The human heart is wired to want intimacy, but it is also wired to corrupt intimacy — to demand intimacy in the wrong ways or at the wrong time, and to expect the wrong things from intimacy. That means intimacy between sinners is dangerous, because we’re prone, by nature, to hurt one another — to do what feels good, instead of caring for the other person; to promise too much too soon, instead of being patient and slow to speak; to put our hope, identity, and worth in one another, instead of in God. Intimacy makes us vulnerable, and sin makes us dangerous. The two together, without covenant promises, can be a formula for disaster in dating. Different Prizes in Marriage and Dating God is the greatest prize in life for any believer — at whatever age, in whatever stage of life, and whatever our relationship status. But is there a unique prize for the believer in marriage? Yes, it is Christ-centered emotional and sexual intimacy with another believer. Before God, within the covenant of marriage, two lives, two hearts, two bodies become one . A husband and wife experience everything in life as one  new person. “Couple” doesn’t describe them well enough anymore. Yes, they’re each still themselves, but they’re too close now to ever be separated again (Mark 10:9). God has made them one. Their things are not their own. Their time is not their own. Even their bodies are not their own (1 Corinthians 7:4). They share all and enjoy all together  now. Sex is the intense experience and picture of their new union, but it’s only a small slice of all the intimacy they enjoy together now. Safety for Intimacy The reason that kind of intimacy is the prize of marriage and not  of our not-yet-married relationships is because that kind of intimacy is never safe anywhere outside of the lifelong covenant called marriage. Never . There are lots of contexts in which romantic intimacy feels  safe outside of marriage, but it never is. There is too much at stake with our hearts, and too many risks involved, without a ring and public vows. Without promises before God, the further we walk into intimacy with another person, the further we expose ourselves to the possibility of being abandoned, betrayed, and crushed. In a Christ-centered marriage , those same risks do not exist. We are together — in sickness and health, in peace and conflict, in disappointment, tragedy, and even failure — until death do us part. When God unites us, death is the only thing strong enough to separate us. That means intimacy is a safe and appropriate experience in marriage . For sure, marriage is not perfectly safe. Married people are still sinners, capable of hurting one another, even to the point of abuse or divorce. But faithful married people are not leaving people. Just like God is not a leaving God. Dating’s Great Prize While the great prize in marriage  is Christ-centered intimacy, the great prize in dating  is Christ-centered clarity. Intimacy is safest in the context of marriage, and marriage is safest in the context of clarity. If we want to have and enjoy Christ-centered intimacy, we need to get married. And if we want to get married, we need to pursue clarity about whom to marry. We don’t pursue clarity by diving into intimacy. The right kind of clarity is a means to the right kind of intimacy, not the other way around. Careful, prayerful, thoughtful clarity will produce healthy, lasting, passionate intimacy. Any other road to intimacy will sabotage it, leaving it shallow, fragile, and unreliable. Much of the heartache and confusion we feel in dating stems from treating dating as practice for marriage (clarity through  intimacy), instead of as discernment toward marriage (clarity now, intimacy later). In dating, we often experiment with intimacy until it basically feels like marriage, and then we get married. The risks may seem worth it (even necessary) because of how much we want to be married (or at least everything that comes with being married). But in reality, the risks are not worth it, and they’re certainly not necessary. God did not mean for us to risk so much in our pursuit of marriage. For sure, we always make ourselves vulnerable to some degree as we get to know someone and develop a relationship, but God wants us to enjoy the fullness of intimacy within a covenant, not in some science lab of love. In Christian dating, we’re not trying marriage on for size, but trying to find someone to marry. Questions We Ask Pursue clarity, and postpone intimacy. What does that look like practically? One test for whether you are pursuing clarity or intimacy is to study the questions we ask in dating. We ask different questions when we’re pursuing clarity more than intimacy. How far can we go? How late should we hang out? What kind of touching is allowed? Is he Christian enough for me to date him? Versus: Does he love Jesus more than he loves me? Does she follow through on her promises? Do I see him showing self-control, or compromising to get what he wants? Is she willing to lovingly tell me when I’m wrong? Healthy relationships may still need to ask questions in the first set, but they’ll be way down the list. When we’re after intimacy without clarity, we ask the first set and often overlook or minimize the second. But when we’re pursuing clarity, we’ll start asking new questions. Here are some examples of questions you could ask in your pursuit of clarity: What have you learned about each other lately — stories, habits, character traits? How have you each grown in your relationship with Jesus since you started dating? Are you both committed to abstaining from any form of sexual immorality? What flags, if any, have others raised about your relationship? What obstacles are keeping the two of you from getting married? Are you each being driven by your own desires, or by God’s desires for you? In what ways is your relationship different from non-Christian relationships? Questions like these — and countless more like them — uncover what we really want in dating, and where we’re likely to leave Jesus behind. They’re the bumpers that keep us out of the gutter, guarding us from impatience and impurity. But they’re also instruments of true love — the well-made parts that keep our car on the highway to marriage. They keep us focused on where we are headed and what really matters. They’re the agents of clarity.