Others like my utmost for his highest Features >>
About the Book
"My Utmost for His Highest" is a devotional book by Oswald Chambers that offers daily reflections and insights on Christian faith and living. Chambers encourages readers to pursue a deeper relationship with God through surrender, obedience, and wholehearted devotion. The book challenges believers to prioritize spiritual growth and to seek God's will above all else in their lives.
Gregory Thaumaturgus
Gregory the Wonderworkerâs Early life
Gregory was born in a Pontus, a region on the southern coast of the Black Sea, located in the modern-day eastern Black Sea Region of Turkey, around 212-13. His was a wealthy home and his parents named him Theodore (Gift of God) despite their pagan beliefs. When he was 14 years old his father died and soon after, he and his brother, Athenodorus, were anxious to study law at Beirut, Lebanon, then one of the four of five famous schools in the Hellenic world.
Influence of Origen
However, on the way, they first had to escort their sister to rejoin her husband, who was a government official assigned to Caesarea in Palestine (modern Haifa, Israel). When they arrived they learned that the celebrated scholar Origen, head of the catechetical school of Alexandria, lived there.
Inquisitiveness led them to hear and speak with the Origen and his irresistible charm quickly won their hearts. They soon dropped their desires for a life in Roman law, became Christian believers and pupils of Origen, learning philosophy and theology, for somewhere between five and eight years. Origen also baptised Gregory.
Pastor (then Bishop) of Neoceasarea
Gregory returned to his native Pontus with the intention of practicing oratory, but also to write a book proving the truth of Christianity, revealing his evangelistic heart. But his plans were disrupted when locals noticed his passion for Christ and his spiritual maturity. There were just seventeen Christians in Neoceasarea when Gregory arrived and this small group persuaded him to lead them as their bishop. (âbishopâ simply meant a local overseer). At the time, Neocaesarea was a wicked, idolatrous province.
Signs of the Spirit
By his saintly life, his direct and lively preaching, helping the needy and settling quarrels and complaints, Gregory began to see many converts to Christ. But it was the signs and wonders that particularly attracted people to Christ.
En route to Neocaesarea from Amasea, Gregory expelled demons from a pagan temple, its priest converted to Christ immediately.
Once, when he was conversing with philosophers and teachers in the city square, a notorious harlot came up to him and demanded payment for the sin he had supposedly committed with her. At first Gregory gently remonstrated with her, saying that she perhaps mistook him for someone else.
But the loose woman would not be silenced. He then asked a friend to give her the money. Just as the woman took the unjust payment, she immediately fell to the ground in a demonic fit, and the fraud became evident. Gregory prayed over her, and the devil left her. This was the beginning of Gregoryâs miracles. It was at this time he became known as âGregory Thaumaturgus,â âGregory the Miracle Workerâ (or Wonderworker).
At one point Gregory wanted to flee from the worldly affairs into which influential townsmen persistently sought to push him. He went into the desert, where by fasting and prayer he developed an intimacy with God and received gifts of knowledge, wisdom and prophecy. He loved life in the wilderness and wanted to remain in solitude with God until the end of his days, but the Lord willed otherwise.
His theological contribution
Though he was primarily an evangelist and pastor, Gregory also had a deep theological understanding.
His principal work âThe Exposition of Faithâ, was a theological apology for Trinitarian belief. It incorporated his doctrinal instructions to new believers, expressed his arguments against heretical groups and was widely influential amongst leaders in the Patristic period: Basil the Great, Gregory the Theologian, and Gregory of Nyssa (The Cappadocian Fathers). It was the forerunner of the Nicene Creed that was to appear in the early 4th century.
In summary
He gave himself to the task of the complete conversion of the population of his diocese. The transformation in Neocaesarea was astonishing. Persuasive preaching, numerous healings and miraculous signs had a powerful effect. Such was his success that it was said that when Gregory became bishop (c 240) he found only seventeen Christians in his diocese; when he died only seventeen remained pagan (Latourette 1953:76).
Basil the Greatâs Testimony
Basil the Great (330-379, Bishop of Caesarea, in his work âOn the Spiritâ wrote the following account of Gregory the wonder-worker.
âBut where shall I rank the great Gregory, and the words uttered by him? Shall we not place among Apostles and Prophets a man who walked by the same Spirit as they; who never through all his days diverged from the footprints of the saints; who maintained, as long as he lived, the exact principles of evangelical citizenship?
I am sure that we shall do the truth a wrong if we refuse to number that soul with the people of God, shining as it did like a beacon in the Church of God: for by the fellow-working of the Spirit the power which he had over demons was tremendous, and so gifted was he with the grace of the word âfor obedience to the faith among. . .the nations.â that, although only seventeen Christians were handed over to him, he brought the whole people alike in town and country through knowledge to God.
He too by Christâs mighty name commanded even rivers to change their course, and caused a lake, which afforded a ground of quarrel to some covetous brethren, to dry up. Moreover, his predictions of things to come were such as in no wise to fall short of those of the great prophets. To recount all his wonderful works in detail would be too long a task. By the superabundance of gifts, wrought in him by the Spirit, in all power and in signs and in marvels, he was styled a second Moses by the very enemies of the Church.
Thus, in all that he through grace accomplished, alike by word and deed, a light seemed ever to be shining, token of the heavenly power from the unseen which followed him. To this day he is a great object of admiration to the people of his own neighborhood, and his memory, established in the churches ever fresh and green, is not dulled by length of time. (Schaff and Wace nd., Series 2. 8:46-47).
âGregory was a great and conspicuous lamp, illuminating the church of God.â âBasil the Great.
Suffering Under an All-Powerful Love
As I sat atop my lofted dorm-room bed and turned the page from Romans 8 to Romans 9 in my small, tattered Bible, I went from a chapter familiar enough to be easily skimmed to a chapter that I had no recollection of ever reading before. Both chapters emphasized the sovereignty of God â his sovereign love and his sovereign power. At 19 years old, I had not thought much about Godâs sovereignty. I believed what Iâd been taught as a child â that God was in control, that he knew every hair on my head, that he had the whole world in his hands. But I also believed that salvation was a choice I had made â that God chose me because he knew Iâd someday choose him. When I entered college, however, the issue became inescapable. My college campus swirled with discussions about whether God elected people to salvation and whether he could know the future at all. Even my theology class was getting ready to host a debate between an Open Theist (someone who believes God doesnât fully know the future until it happens) and a Calvinist (someone who believes God knows and ordains the future, including who will believe and be saved). It was only by chance that I had been reading Romans 8â9 the night before this debate. Or was it? God in Control That night, my beliefs began to change. I read of Godâs relationship with his chosen people: Those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified. (Romans 8:29â30) Could it possibly be true that this foreknowing, predestining God didnât know the future? It could not. Or was it conceivable that the God who said, âIt depends not on human will or exertion, but on God, who has mercy,â was merely looking ahead in the future to see who would and wouldnât choose him (Romans 9:16)? It was not. And furthermore, God declared that he was working all things together for the good of those heâd called (Romans 8:28). Could God work all things together for good if all things were not genuinely under his control? My 19-year-old heart began to swell with joy and relief. This God was not back on his heels, trying to figure out what to do, nor was he waiting for me to figure him out. He was bringing his good plans to pass. He called me, he saved me, and he would keep me in every circumstance. Does Godâs Goodness Miscarry? My understanding of Godâs sovereign grace grew as my knowledge of Godâs word grew. And I loved his sovereignty â in theory at least. I loved that my God was so powerful and big and in charge. When I saw others go through difficult circumstances, I sympathized with them, but I also had a settled sense that God had a plan born from his love. It wasnât until I was up against my own difficult circumstance that the thought flashed in my mind: perhaps God was working something not good in my life. As a young wife and mom, I never considered the possibility of miscarrying. So when it happened, I was shocked that my own womb could become a place of death. All I knew of God flooded my mind, almost as a reproach. As I faced the loss of our little one, I wasnât tempted to doubt his power but his love. I knew he could have kept our baby alive, so why didnât he? Yet Romans 8 was there to keep me grounded, reminding me that not even death could separate us from his love. Paulâs words were an anchor: I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. (Romans 8:38â39) As the years rolled on, Godâs sovereignty over all things was the buoy that kept me afloat in every season. I was learning to trust Godâs love as he carried us through job loss, babies received and one lost, moves, and new ministry. Yet it was the birth of our youngest son that brought the deepest challenge to my trust in Godâs power and plans. With our sonâs arrival, we faced uncertainty regarding his future, a future that, in the best case, would involve disability and health difficulties. During the chronic trials that ensued, including our sonâs sleep disorder, seizures, and eating difficulties that involved years of almost daily vomit, a different sort of temptation occasionally crept in â the thought that God might love us, but he maybe couldnât help us. Night after night after night, year after year after year, we would pray for relief. But relief didnât come. Different Sort of Power I was looking for Godâs power to come in the form of physical relief from our trials. I was tired and worn. I wanted to be free of the difficulties of nighttime G-tube feedings and regular vomit clean-up. If God answered those prayers, I reasoned, that would be a sign of his power. Yet which is more difficult: to change someoneâs circumstances from hard to easy, or to change the person in the circumstances from floundering to flourishing despite it all? Would God have shown more of his sovereign power if he had put down all his enemies once and for all, preventing the cross and the resurrection? Or is Godâs power more greatly displayed through his planning from before time to crush his Son, defeat sin, and then raise his Son from the dead, so that he could make his enemies his friends? Any tyrant with a large army can squelch his enemies, but only our gracious and powerful God turns enemies into sons through the folly of the cross and the empty tomb. As Paul testifies, God often manifests his power through our weaknesses. It was Paulâs thorn in the flesh that occasioned Godâs sovereign power resting upon him: I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong. (2 Corinthians 12:9â10) âThe sovereign power of God rests on his people, not to remove their thorns, but to teach them of a stronger power.â In a world where almost everyone seems obsessed with power â whether they have it, how they can get it â Godâs word shows us the deeper power: the power of his Spirit. Godâs power is ours when we entrust ourselves to him amid weakness. We need not demand power from the world. We need not seek position or platform. The sovereign power of God rests on his people, not to remove their thorns, but to teach them of a stronger power â the power of God that contents us with trials, so long as we have Christâs Spirit. No Trite Slogan All those years ago as a college sophomore, Romans 8 and 9 showed me the sovereign love and sovereign power of God. In Romans 9, I met a God to whom back talk was not permitted: You will say to me then, âWhy does he still find fault? For who can resist his will?â But who are you, O man, to answer back to God? Will what is molded say to its molder, âWhy have you made me like this?â (Romans 9:19â20) In Romans 8, that same fearfully powerful God was also utterly committed to my good in all things, so much so, that his Spirit intercedes for me as he works on my behalf (Romans 8:26â28). Some believe that Romans 8:28 is a trite way to comfort the afflicted â that it shuts up the grief of the hurting, as though telling a suffering saint that God is working their hardship for good makes a mockery of the pain. As we are imperfect people, we should consider that possibility. But for me, no truth is as precious. âGod is good. God is strong. Not one thing happens to us apart from his perfect plan.â Knowing that God is working all things for my good has been the dearest and deepest comfort, even, and especially, in the darkest of seasons. God is working all things for my good when our son is in the hospital (again), or when my husband is dealing with chronic pain (still), or when betrayal and slander touch my life or the lives of those I love. Itâs a reality that keeps my heart whole even as itâs breaking, and my mind clear even in the fog of confusion. He is good. He is strong. Not one thing happens to us apart from his perfect plan. Godâs sovereign love and power mean that we can trust him â now and forever. Article by Abigail Dodds Regular Contributor