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About the Book
"40 Days in the Word" by Rick Warren is a practical guide for studying and applying the Bible in your daily life. This 40-day devotional focuses on developing a deeper understanding of scripture, building a habit of daily Bible study, and applying God's word to every aspect of your life. The book provides tools, tips, and resources to help readers grow in their faith and knowledge of the Bible.
James Petigru Boyce
James P. Boyce, Southern’s first president, was born on January 11, 1827 at Charleston, South Carolina. Boyce matriculated at Brown University in 1845. He quickly became a respected student and popular peer. Soon after entering Brown, Boyce professed his faith in Christ. Soon after his conversion, he fell in love at a friend’s wedding. Just two days after meeting Lizzie Ficklen, Boyce asked her to marry him. Taken aback, Lizzie rebuffed her suitor, but only for a time. The two wed in December 1848 and together raised two daughters.
Boyce served as editor of the Southern Baptist after graduation. In 1849 he entered Princeton Theological Seminary, where he completed the three-year course in just two years. He then served as pastor of the First Baptist Church of Columbia, South Carolina until 1855, when he received an offer from South Carolina’s Furman University to join its faculty. He accepted and became a professor of theology in 1855.
Though Boyce enjoyed teaching at Furman, he wanted to begin a Baptist seminary for southerners. He presented the initial educational philosophy for a theological school in his famous 1856 inaugural address on “Three Changes in Theological Education.” With the help of fellow Southern Baptists, Boyce brought his vision to life. Southern Seminary opened in Greenville in 1859.
For almost thirty years, Boyce served as Southern’s de facto president, although his official title was chairman of the faculty. He did not take the title of president until 1888, a year before his passing. Throughout his career, Boyce proved himself a skilled fundraiser and administrator, equally able to produce a financial miracle and quell a fractious moment. In the midst of continual hardship, Boyce devoted his time and his finances to Southern, all while he taught classes, led a Sunday School class at Broadway Baptist Church, and served as president of the Southern Baptist Convention for seven consecutive terms from 1872 to 1879, and in 1888. He also found time to write a catechism and a book, Abstract of Systematic Theology. The book was used in systematic theology classes for many years.
Boyce’s talent as an executive fostered much competition for his abilities. In 1868, the South Carolina Railway Company sought Boyce for its presidency, a position that promised a ten thousand dollar salary. Though this offer was extraordinarily attractive, Boyce declined it. Numerous colleges and universities also sought Boyce’s administrative gifts. In 1874, Boyce’s alma mater, Brown University, requested that he become its president, but he refused. He was thoroughly convinced that nothing he could do was more crucial to the gospel than his devoted service to the seminary. He had set his hand to the plow. Until death, he would not turn from his life’s work.
Boyce labored long in Louisville until illness drove him to seek recovery in Europe in 1888. Though his heart lifted in a visit to Charles Spurgeon, his health did not improve. Southern’s first president passed away on December 28, 1888. His legacy lives on to this day through the seminary he devoted his life to establishing and preserving.
Sources: John A. Broadus, Memoir of James P. Boyce, Nashville, TN: Sunday School Board, 1927. William Mueller, A History of Southern Baptist Theological Seminary, Nashville, TN: Broadman, 1959.
"which thief"
"Oh, of course, I intend to be saved sometime; but there is no use being in a hurry about it. There is always a chance, even at the eleventh hour. Remember the dying thief!" carelessly said a young man at the close of a meeting, when spoken to about his soul. "Which thief?" pointedly asked his questioner. "Why, I had really forgotten there were two. I mean the saved one," was the reply, as an anxious expression came over his face. "Yes, one was saved, and is in heaven now. The other, who had an equal opportunity for salvation, is wailing in hell. What warrant have you that you will not spend eternity as he will, rather than as the other?" It was a word fitly spoken, an arrow that pierced the joints of his harness; and the young man was led to see the folly of further procrastination, and that night was saved for eternity, through receiving the Lord Jesus Christ as his personal Saviour. Thousands, like him, forget there were "two thieves." They remember the mercy of God that saved the one, while forgetting the judgment of God meted out to the other. Carelessly they wander on, hoping to be saved at last; but, alas, how many are cut off in sin and damned forever, to whom the gospel was often presented, but who, presuming on the patience of God, rejected it until "there was no remedy." Which thief, reader, we affectionately ask, would you be like? We recollect speaking once to a very refined and elegant lady on a steamer, who asked, indignantly, "You do not mean to say I have got to go to heaven like the dying thief, do you?" "No, madam," we replied, "you do not have to. If you reject Christ, you will have to go to hell with the other." And so we would remind the reader; The saved thief believed on the Son of God, and is with Christ now. The lost thief scorned a Saviour, and is in the depths of woe. You must be with one or the other for eternity. "Because there is wrath, beware lest He take thee away with His stroke: then a great ransom cannot deliver thee." From The Only Two Religions and Other Gospel Papers by H. A. Ironside. New York: Loizeaux Brothers, Publishers, [n.d.].