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"52 Ways To Wow Your Husband" by Pam Farrel is a practical guide for wives to deepen their connection with their husbands and strengthen their marriage. The book offers 52 simple and practical tips for showing love, respect, and appreciation to your spouse in daily life. Each tip is designed to help wives understand and meet their husband's needs, and ultimately create a happier and more fulfilling marriage.

George Eldon Ladd

George Eldon Ladd Ever used the phrase “Already / Not Yet” to describe the timing of God’s kingdom? If so, you’re indebted to George Eldon Ladd, longtime professor at Fuller Seminary and one of the most influential evangelical scholars of the 1900’s. Ladd broke through the sterile debates about whether the kingdom of God was a present, spiritual reality or a future, earthly reality. He popularized a view of the kingdom as having two dimensions: “already/not yet.” Ladd was also one of the first solid evangelical scholars to go outside the fundamentalist camp in order to interact with liberal scholars in the academy, men like Rudolph Bultmann. For a biographical overview of Ladd’s life and work, I suggest A Place at the Table: George Eldon Ladd and the Rehabilitation of Evangelical Scholarship in America. See my review of this book here: A Place at the Table is much more than a biographical sketch of Ladd’s life. D’Elia cautiously enters into the theological discussion he describes in order to spotlight Ladd’s contributions to evangelical scholarship and his interactions with scholars from outside the evangelical world. Those who read D’Elia’s book will receive an education, not merely regarding the historical aspects of Ladd’s interesting life, but also regarding the theological debates of the time. I’ve also interviewed Ladd’s biographer, John D’Elia, about his work and his legacy: Ladd’s legacy within evangelical scholarship is hard to overstate. I argue in the book that he carved out a place for evangelicals in what was then the threatening and bewildering world of critical biblical scholarship. By demystifying the methods of critical scholarship, Ladd made them available to evangelicals who wanted to use them in their study of the Scriptures. Historic premillennialism, then, is really an incidental part of Ladd’s story. The real achievement in Ladd’s career can be found in the wide range of biblical scholars who sat at his feet and then went on to make their own mark. Those scholars are as diverse as John Piper and Robert Mounce on the one side, and Eldon Epp and Charles Carlston on the other. If you’re going to start reading Ladd, let me suggest his book, The Gospel of the Kingdom: Scriptural Studies in the Kingdom of God. Check out my review here: The Gospel of the Kingdom is illuminating, clarifying and (thankfully) brief. It is amazing that Ladd manages to fit all of this great theological teaching into 140 pages. There is a reason this book is still in print. It is unmatched in its clarification of what the kingdom of God is, and how the kingdom of God can be already present but not yet here in its fullness. I’ll close this post with Ladd himself. Here are two ways Ladd defined “the gospel,” one personal and the other in light of God’s kingdom: “I can only bear witness at this point to what Heilsgeschichte means to me. My sense of God’s love and acceptance is grounded not only in the resurrected Christ but also in the Jesus of history. He taught something about God that was utterly novel to his Jewish auditors: that God is not only gracious and forgiving to the repentant sinner but is also a seeking God who, in Jesus’ person and mission, has come to seek and to save the lost… God has shown me that he loves me in that while I was yet a sinner, Christ died for me (Rom. 5:8). This is not faith in history; it is not faith in the kerygma; it is not faith in the Bible. It is faith in God who has revealed himself to me in the historical event of the person, works and words of Jesus of Nazareth who continues to speak to me though the prophetic word of the Bible.” – George Eldon Ladd, “The Search for Perspective,” Interpretation 25 (Jan. 1971), 56 and 57. “This is the good news about the kingdom of God. How men need this gospel! Everywhere one goes he finds the gaping graves swallowing up the dying. Tears of loss, of separation, of final departure stain every face. Every table sooner or later has an empty chair, every fireside its vacant place. Death is the great leveller. Wealth or poverty, fame or oblivion, power or futility, success or failure, race, creed or culture — all our human distinctions mean nothing before the ultimate irresistible sweep of the scythe of death which cuts us all down. And whether the mausoleum is a fabulous Taj Mahal, a massive pyramid, an unmarked spot of ragged grass or the unplotted depths of the sea one fact stands: death reigns. “Apart from the gospel of the kingdom, death is the mighty conqueror before whom we are all helpless. We can only beat our fists in utter futility against this unyielding and unresponding tomb. But the good news is this: death has been defeated; our conqueror has been conquered. In the face of the power of the kingdom of God in Christ, death was helpless. It could not hold him, death has been defeated; life and immortality have been brought to life. An empty tomb in Jerusalem is proof of it. This is the gospel of the kingdom.” – from The Gospel of the Kingdom

waiting is worth the reward

In my early twenties, I was a newlywed, fresh-faced and full of hope. Matt and I were well traveled. We had seen almost every Baptist encampment in Texas thanks to his itinerant preaching career. (Don’t be jealous.) While there were countless gifts in that season, what marked that time of my life more than anything else was the pain of a dream deferred. I had a burning desire and dream to lead worship and write songs for worship. I was surrounded by gifted men and women doing such, but by God’s grace and design, I enjoyed the ministry only in small doses. I felt stifled. I felt inadequate. There was work to be done on my heart, and the Lord knew it. I just struggled to see it. I wrote the letter below to the woman I was, with the hope that it might be an encouragement to someone who is wrestling with a dream deferred. You aren’t alone. As I wrote this, I found myself encouraged as well. There are still places I desire to see God work, still dreams I would love to see fulfilled. Writing was a needed reminder that he is working even if it isn’t evident to us, and that he is the dream better than any other dream he puts in our hearts. I know it feels like you will always be frustrated — like God has somehow forgotten you or is acting only as your own personal cosmic killjoy. While you’re hitting barrier after barrier pursuing your heart’s dreams and desires, it seems like everyone around you is living their best life now. You are tired of wrestling. You just want something to break your way. But there’s something I want to tell you that you probably don’t want to hear right now. I promise, though, that you will be so glad if you hang on to these words in the years ahead. Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing. (James 1:2–4) Broken Dreams, Delayed Desires Yes, this “trial” is nothing compared to what others who worship Jesus are facing. You aren’t being persecuted for your faith; you aren’t destitute. Although you are living in the foreign wilderness of West Texas, you aren’t an exile or refugee. Nonetheless, this trial fits among the “various kinds,” and thus has the potential to do a tremendous work on your heart, if you will let it. On one level, it doesn’t feel like your faith is being tested. You still believe God is able to do anything; he’s just choosing not to do the things you want him to do for you. It feels like punishment. It feels unfair and confusing. You didn’t ask for these desires, but here they are. There’s nothing wrong or sinful about them. So what are you to do with them? In your mind, you assume there are two choices: either he gives you what you want the way you want it, or he takes the desires away. Beloved, there is so much more. Here’s what he’s doing. He is burning away the fluff. He is pulling out every false prop on which you’ve built your trust. He is frustrating your plans so that you turn your eyes from those around you and the lack you find inside you to see and love him for who he is and not merely what he can do for you. There is no more vital work than that. He loves you too much to give you what you want too soon. I know that’s easy for me to say when I know how this will all play out — when I know that you will be relieved that you didn’t get what you thought you wanted in the way you wanted it. The pressing and breaking of steadfastness doing its work is worth it. Portraits of Steadfastness So what does steadfastness look like? It looks like Jacob wrestling with the angel of the Lord (Genesis 32:24–32). He didn’t run away. He endured. He grappled with God even when it gave him a limp. He held on for dear life — for a blessing. He didn’t give up, and neither did God. Steadfastness looks like Job. He suffered horribly. He cried out desperately. He even lamented the day of his birth (Job 3:3). He questioned the Lord’s ways and was confronted with the terrifying beauty of God’s holiness. But he didn’t turn away. He was humbled in God’s presence. He laid his hand on his mouth and opened his ears to what God had to say. He rightly saw his scrawny, limited self in light of the magnificence of God. He repented. He prayed for his friends who just didn’t get what he was going through. God rebuked them, but he didn’t rebuke Job in the same way. He corrected and challenged him and eventually blessed him. Steadfastness looks like Hannah. All she wanted was a baby, but all she had was the love of her husband. She wept. She didn’t eat. Her heart was broken into pieces (1 Samuel 1:6–7). But she still went, year by year, with her husband to worship and sacrifice to the Lord in Shiloh. She poured her heart out to the Lord in her distress and through bitter tears. She didn’t hold back. She came honestly, though reverently, knowing that the Lord was the only one who could do something about her pain. And the Lord heard her prayer. He opened her womb and gave her a son that she gave back to him in return (1 Samuel 1:19–20). Perfect and Complete Do you remember when Jesus told his disciples, “I still have many things to say to you, but you cannot bear them now” (John 16:12)? The same is true of me to you; some things you learn only by growing older. But I will say this: Steadfastness looks like you falling forward into God’s grace — wrestling hard, crying out, and bringing the broken pieces of your heart to the Lord. It’s you looking to Jesus, the author and perfecter of your faith, who was perfectly steadfast through the most excruciating trial (Hebrews 12:2). He endured. He cried out. He became broken on your behalf so that his steadfastness could be your steadfastness. So when you’re in the midst of the hard work of steadfastness, remember that it won’t be pretty. And although you are being made “perfect and complete,” it’s not going to look perfect or feel complete. But who you are becoming is better than anything you now imagine — better than any desire or dream fulfilled before its time. You are becoming slowly but surely like Jesus. Be patient with yourself. You will need to read this letter again. And again and again. The process of becoming more steadfast won’t stop until you see your true heart’s desire face to face.

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