52 Things Wives Need From Their Husbands Order Printed Copy
- Author: Jay Paleitner
- Size: 977KB | 170 pages
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About the Book
"52 Things Wives Need from Their Husbands" by Jay Paleitner is a practical guide that offers insight and advice on how husbands can strengthen their marriage and meet the needs of their wives. The book covers topics such as communication, teamwork, emotional support, and intimacy, providing actionable tips and strategies for creating a more fulfilling and successful marriage.
Jackie Hill Perry
Jackie Hill Perry has a way with words, and people canât stop listening. A gifted poet, rapper, writer, and teacher, she has written books and Bible studies, released hip-hop albums, and taught at events, conferences, colleges, and coliseums all over the nation. Inspired by her powerful testimony of salvation and deliverance from a gay lifestyle and her teaching on the holiness of God, the word is out: God is good, He is Lord, and those who surrender to Him are made new.
The Power of God
Itâs a message Jackie is passionate about because she knows firsthand the transformational power of Jesus Christ. She and her husband â fellow spoken-word artist, Preston Perry â met in 2009 while performing at an artistâs showcase. Impressed with Jackieâs poetry, Preston struck up a friendship that deepened over the years. Eventually, they began dating, which presented significant challenges but also great rewards. The Lord used Preston as a source of healing, and marriage forced Jackie to deal with hurts and fears sheâd been reluctant to give to God. The couple, who reside in Atlanta, married in 2014. They are now the parents of three daughters: Eden, Autumn, and Sage; and are expecting a son.
A decade ago, Jackie could never have imagined marriage, motherhood, and ministry in her future. Violated and abandoned by men who should have loved and protected her, Jackie was hurting. Fear and distrust kept watch over her heart. Surrender wasnât an option, even when a loving God promised her new life. Despite some exposure to church and to Scripture, Jackie was adamant that she would never submit to Jesus as Lord.
Her attraction to women started in early childhood and intensified during adolescence. Jackie finally gave in to same-sex desires, along with drugs and other habits that brought comfort, pleasure, and an emotional escape. Suppressing her femininity by wearing menâs clothing and assuming the male role in dating relationships, Jackie says every area of her life was characterized by sin and rebellion against God.
Then one evening, 19-year-old Jackie felt the conviction of the Holy Spirit. Recalling the experience, she says, âIt was a God thing. No one can ever tell me that I saved myself. I had some understanding of Jesus and obedience and Christianity. But I sincerely wanted nothing to do with God on His terms.â
Even as she resisted, Jackie clearly sensed the Lord speaking to her. âWhen He showed me that all of my sin would be the death of me â that it was true that the wages of sin is death, but it was equally true that God offered eternal life if I would repent and believe â I was compelled to trust Him. For the first time in my life, I knew that God was real and He was worth it. Just the day before, my heart was hard as a rock, and now I wanted Jesus. Only the Holy Spirit could have done that.â
âFor the first time in my life, I knew that God was real and He was worth it. Just the day before, my heart was hard as a rock, and now I wanted Jesus. Only the Holy Spirit could have done that.â
The Power of Words
Jackie dove into Godâs Word and began discovering the woman He designed her to be â mind, body, and spirit. Seeking to express herself in deeper, more artistic ways, she began writing poetry. Jackie didnât shy away from revealing her past or the ongoing struggle with temptation and sin. Her poems unflinchingly spoke gospel truth and glorified God as the ultimate source of love and life. After connecting with the Passion for Christ Movement (P4CM), Jackie was asked to write a poem about being an ex-lesbian. Hesitant at first, she felt the Lord prompting her to move forward. Through its confessional lyrics and rock-solid theology, My Life as a Stud shined a spotlight on Jackieâs conversion and marked the beginning of her public ministry.
âWhen My Life As a Stud came out in 2009, so many gay and lesbian people who didnât go to church, didnât trust Christians, and didnât want to have anything to do with the Bible clicked on the poem and suddenly wanted Jesus. I realized God had given me this art form where Iâm able to speak to peopleâs hearts.â
Since then, she has taken the message of Godâs love to artist showcases, faith-based conferences, college campuses, and major media outlets. The foundation of her message is always the Word of God: In His goodness, God created male and female. As the perfect designer of gender and sexuality, God is worthy of trust and obedience. Although same-sex attraction is central to her testimony, Jackie emphasizes that the church should approach the LGBTQ community the same way it approaches other people. Everyone is created to be an image-bearer of the living God with a unique identity and great worth. Rather than labeling someone as âa gay friend,â itâs important to develop genuine, one-on-one relationships the same way Jesus did. By investing in authentic friendships, Christians will be able to share the gospel because theyâre actually modeling it.
The Power of Redemption
Jackie points out that being âdead in sinâ goes far beyond someoneâs sexual preference. Without Christ, people are lost in every way. But when Jesus gives new life, He forgives and redeems the whole person. She says, âGod saved me from sin, not just my sexuality. I was an all-around sinful person. In essence, sin was my lord. As much as I loved women in a lustful way, I also loved pornography and drugs, bitterness and unforgiveness.â
Through discipleship, Jackie recognized the holistic nature of Godâs redemption. âIâve learned that pride is one of my greatest struggles, even more so than same-sex attraction,â she explains. âPride manifests itself in so many areas of my life, itâs hard to keep up. God didnât just rescue me from being gay. He saved me from believing Iâm a better lord than He is.â In response to the growing debate over same-sex attraction and the frequent questions she receives when people hear her testimony, Jackie wrote her first book, Gay Girl, Good God, to serve three core groups: people seeking to help and understand those within the LGBTQ community; people within the community who may disagree with some of her conclusions but are still intrigued; and people who are believers, yet have same-sex attraction and are trying to figure out how to love Jesus while dealing with those feelings.
When asked what she hopes the church learns from the book, she says, âI want people to see that how you reach the LGBTQ community is the same way you reach anybody â with the gospel. The gospel is about God. The method shouldnât be any different when youâre speaking to someone who is dealing with gluttony or lying or lust. Itâs all the same. God is Lord, Heâs Master, Heâs King, Heâs able to save. And the problem with sin is always a problem between us and God.â
"God is Lord, Heâs Master, Heâs King, Heâs able to save. And the problem with sin is always a problem between us and God."
The Power of Community
Jackie hopes the church will develop greater empathy for same-sex individuals and recognize how difficult it is to walk away from the gay lifestyle. She says, âItâs not a random sin that is easily put off. The feelings are real, and it takes time and work and a long process of dying to self.â Without a supportive church family to encourage and affirm her, the author might have fallen away. The first couple of years as a Christian were the hardest. Jackie had to learn to put off the old nature and put on Christ. The process required spiritual and physical discipline. She had to shop for womenâs clothing, an experience that made her feel strange, vulnerable, and afraid.
Temptation was a constant source of condemnation, at times pushing Jackie into depression and doubt as she grieved over her sinful nature. After a decade of growing in Christ, Jackie still faces temptations but says theyâre more subtle and easier to flee. Instead of looking at women as objects of lust, she chooses to see them as image-bearers of God. In evaluating her walk with the Lord, she considers whether she is loving people well, growing in holiness, and bearing good fruit. And she looks to Jesus, who endured the horror of the cross because He loved God with all of His heart. Knowing Jesus didnât want the cup of suffering, yet accepted it with humility, helps Jackie run the Christian race with endurance.
Endurance and spiritual growth became the inspiration for Jackieâs second album, Crescendo, which was hailed as âstunning,â âflawless,â and arguably âthe best hip-hop album of the year.â Although she began experimenting with rap simply for creative expression, Jackie soon saw it as another platform to share the gospel. When asked about the albumâs title, the talented artist says, âIn music theory, âcrescendoâ means the increase in sound. So I wanted to apply that to faith. When youâre in Christ, as your faith increases, your fruit should get louder. You love more, youâre more generous, more attentive to the needs of people. You listen well. Things begin to change as your faith becomes more evident.â
She wrote the album to mimic that spiritual progression. The first track begins on a low note with âLamentations,â a rap about the reality of sin and the tendency for Jackie to forget sheâs been forgiven. Taking listeners through an honest exploration of spiritual growth, Crescendo ends on a high note, celebrating how the Lord saved Jackie through His gospel, initiated her Christian walk, and sustains her to this day.
The Power of Legacy
A gifted communicator and lyricist, Jackie isnât just impacting culture with wordcraft. Sheâs also building a spiritual legacy for her children. Because of her childhood trauma, the idea of raising daughters was terrifying. But sheâs found so much joy in becoming a mom. Jackie says, âWhen I think of parenthood, I know Iâm only called to steward these children and disciple them and hope they will love the Lord with all their hearts, souls, minds, and strength. When I was carrying Eden, Titus 2 really spoke to me about the older women teaching the younger women.
"Once I realized what a privilege it would be to raise up a woman in my home, I welcomed the challenge.â As Jackie reflects on the last decade, she gives God all the glory and praise. Without Christ, she wouldnât have her precious daughters, would have missed out on beautiful friendships, and would never have experienced being loved by a man for the first time in her life. âIf God hadnât rescued me, none of this would be possible,â Jackie says. âLife still has its challenges, for sure. But itâs better. Itâs so much better.â
This article courtesy of HomeLife magazine.
âhappy wife, happy lifeâ - and other misleading advice to young husbands
The title read, âHow Do I Get My Husband to Be Less Passive?â Click. The author, a wife and clinical psychologist, addressed the common complaint that women of various ages bring to her: their husbands lacked passion for anything but the couch and the screen. These wives wanted to know how to get their men to do something other than stare at the television, laptop, or smartphone, and how to get them to initiate something other than physical intimacy. They wanted their men to plan dates, start conversations, play with the kids, stand up for themselves (at work) and for their wife (with the in-laws), or to show concern for daily decisions. The manly intentionality that had pursued these women during dating had dwindled in marriage. Age-Old Problem The complaint, of course, is nothing new. Paradise was lost when the first man took the easy path of appeasement in his marriage. The serpent hissed lies in her ear; he stood silently by. Instead of an uncomfortable moment with his wife, and then crushing the skull of her deceiver, he watched as she took a bite. Compromise bore twins, and he ate too (Genesis 3:6). âLasting joy in our marriages is found in living out the drama of Christ and his bride, not Adam and his.â And we see Adamâs passivity echoed in countless marriages today. The temptation to be emotionally and spiritually absent, when physically present, has merely changed hairstyles over time. The same unmanly repose still beckons men to recline in the passengerâs seat. God calls out to husbands today with the same question he asked in the garden: âAdam, where are you?â And where are we? Too often giving into the scheme that affords less responsibility and more opportunity to watch the game. Masculinity that leads through loving sacrifice  can feel like an endangered species. And some of the mantras given to me as a newly married man may have hurt, instead of helped, my enlistment into the active-duty husbandry put on display in Jesus Christ. Consider four naive, and easily misunderstood, words of counsel given to new husbands, even from well-meaning Christian brothers. âHappy Wife, Happy Lifeâ The advice could be redeemable. The husband should lavish his queen with love, finding a great deal of his joy in hers. And one could say it from an eternal perspective: Happy wife (in the Lord), happy life. But what is most often meant by this phrase cannot be missed: a manâs life is less miserable when his woman gets her way. Such deferment is tempting: no conflict, no unhappy bride, no blame. Just letting her have her way is much more comfortable than making unpopular decisions on weighty matters, that you think (and pray) are spiritually best for her and your family: Whether they be where your children go to school, what church you join, where you live next, when to have children, or countless difficult choices that require spiritual energy, courage, and faith. But Christ created men to initiate and bear responsibility. His glory is to sacrifice. His mission is to lead his wife and his family from the front, on his knees. Although his charge includes the flourishing of the wife, the health of our leadership does not depend solely upon the daily undulations of our brideâs earthly happiness, but on the consistency with which we obey our Master. You can have a happy, governing wife resulting in a shallow, resistance-free life, and end up with an unhappy Lord. In the end, a nearsighted âhappy wife, happy lifeâ mentality throws the toys in the closet to go outside and play. Happy wife, easier life  does not lead to happiness, but to a closet full of regret, bitterness, and selfishness, which we all must open eventually. It backfires on us, leaving even a growing number of unbelievers wondering how to get their men to be less passive. Lasting joy in our marriages is found in living out the drama of Christ and his bride, not Adam and his. âYour Spouse Is Your Best Friendâ âYou can have a happy, governing wife resulting in a shallow, resistance-free life, and end up with an unhappy Lord.â She is not just your BFF because marriage is not simply friendship . It isnât a symmetrical partnership in which the relational patterns are interchangeable. The elegance of the dance consists in the man leading assertively, lovingly, thoughtfully, and the woman following fearlessly, receptively, joyfully â which is much more than mere friendship. The dance is improper when the husband attempts to follow. Now, if we mean that she is the one person with whom you confide most, the one earthly person you treasure most, the one person with whom a day spent doing menial tasks is anything but wasted, then, yes, this is a glory. But our marriages are more than a flat partnership. The glory of a spouse is more than the glory of a friend. The miraculous event of God joining husband and wife together in a bond that none can break is a rose not to be hidden, even in the beautiful tulip-garden of friendship. The marriage drama enacts that of the Great Romance. This flower, by any other name, must smell distinctly sweet. To ballet is not to waltz. The moon is not the sun. The companion is not the spouse. âBe a Servant Leaderâ For sure, an aspect of this is incredibly right: Jesus came not to be served but to serve and give his life for many (Mark 10:45). That the husband should be like Jesus in such self-giving sacrifice is without question or asterisk. Being a servant leader is  great advice â when both words are kept together. Often, however, they are not. The paradox of servant leader  devolves, in some minds, into merely meaning servant : You sacrifice your convictions for any and all of her ambitions. You take on her calling, not because of exceptional circumstance but only because you wanted to lay your aspirations down for hers. You coddle her, never asking her to do anything that she does not already want to do â even if you think it best for her ultimate joy in the Lord. The good-intentioned servant (non)leader, in an honest attempt to love and serve his wife well, abdicates to a kind of service that undermines his call to be a husband and bear responsibility, take initiative, and feel the burden of the hardest decisions. I prefer sacrificial  leadership instead: âHusbands, love your wives, as Christ loved the church and gave himself up  for herâ (Ephesians 5:25). It is a leadership that, while not relinquishing its responsibility or apologizing for its authority, sees leadership as a calling to inconvenience self first for the good of oneâs family and neighbor. âMarriage Is 50/50â Marriage, for the man especially, is not 50/50. Manhood doesnât require her to scratch your back before youâll scratch hers. Headship doesnât keep score. You donât go so far, and no farther, until she catches up. You donât limit your patience, kindness, gentleness, and goodness until she matches. A husbandâs love doesnât bear all things, believe all things, hope all things, endure all things only half the time . Husbands donât wait for reciprocation to initiate. âThe marriage drama enacts that of the Great Romance. This flower, by any other name, must smell distinctly sweet.â Jesus didnât wait for his bride to meet him halfway. His spouse didnât take half of the scourging or half of the cross. He, manly he, sacrificed all for her well-being â while she was yet a sinner. He gave all his life for hers. Nothing 50/50 about it. And sacrificial leadership is so happy in this love of Christ that we lay down our lives like he did â even when she isnât âholding up her end of things.â Husbands, love your wives as Christ loved the church.  We do not bring home the paycheck and expect the wife to pick up the remaining fifty percent of the relational tab with the kids. Marriages that start 50/50, often end 50/50 â splitting half of oneâs assets in divorce. Play the Man You Are âWhy did you wish me milder? Would you have me false to my nature? Rather say I, play the man I am.â âCoriolanus Our feminist-influenced, Bible-ignoring, headship-shaming society wishes real men to be milder. They wish you passive. They wish you silent. But God entrusts you to speak, to sacrifice, to crush serpents. He calls you to be true to your nature â the one he gave you â and play the man that you are. And that man is not timid, not unassertive, not feeble in the faith: âBe watchful, stand firm in the faith, act like men , be strongâ (1 Corinthians 16:13). It cannot be asked of that man, âHow can I get my husband to be less passive?â That man, as C.S. Lewis depicts, goes into battle first and retreats last. He, for truthâs and honorâs sake, âstands fast and suffers long.â God calls you to increasingly be this man, and provides the strength for you to be him when you feel weak. Stand upright, then, be strong, after the true strength and example of Jesus Christ. For your King, your wife, and your future kin.