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New Spirit-Filled Life Bible: Kingdom Equipping Through The Power Of The Word (Bible Nkjv) New Spirit-Filled Life Bible: Kingdom Equipping Through The Power Of The Word (Bible Nkjv)

New Spirit-Filled Life Bible: Kingdom Equipping Through The Power Of The Word (Bible Nkjv) Order Printed Copy

  • Author: Jack Hayford
  • Size: 35.92MB | 2073 pages
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About the Book


The "New Spirit-Filled Life Bible" by Jack Hayford is a study Bible that focuses on equipping readers with the power of God's Word to live out the principles of the Kingdom of God in their daily lives. It includes commentary, articles, and study notes to help readers understand and apply biblical truths. This Bible is designed to help believers grow spiritually and experience the transforming power of the Holy Spirit in their lives.

C.S. Lewis

C.S. Lewis C.S. Lewis was a prolific Irish writer and scholar best known for his 'Chronicles of Narnia' fantasy series and his pro-Christian texts. Who Was C.S. Lewis? Writer and scholar C.S. Lewis taught at Oxford University and became a renowned Christian apologist writer, using logic and philosophy to support the tenets of his faith. He is also known throughout the world as the author of The Chronicles of Narnia fantasy series, which have been adapted into various films for the big and small screens. Early Life Clive Staples Lewis was born in Belfast, Ireland, on November 29, 1898, to Flora August Hamilton Lewis and Albert J. Lewis. As a toddler, Clive declared that his name was Jack, which is what he was called by family and friends. He was close to his older brother Warren and the two spent much time together as children. Lewis was enraptured by fantastic animals and tales of gallantry, and hence the brothers created the imaginary land of Boxen, complete with an intricate history that served them for years. Lewis' mother died when he was 10, and he went on to receive his pre-college education at boarding schools and from a tutor. During WWI, he served with the British army and was sent home after being wounded by shrapnel. He then chose to live as a surrogate son with Janie Moore, the mother of a friend of Lewis' who was killed in the war. Teaching Career at Oxford and Wartime Broadcasts Lewis graduated from Oxford University with a focus on literature and classic philosophy, and in 1925 he was awarded a fellowship teaching position at Magdalen College, which was part of the university. There, he also joined the group known as The Inklings, an informal collective of writers and intellectuals who counted among their members Lewis' brother Warren and J.R.R. Tolkien. It was through conversations with group members that Lewis found himself re-embracing Christianity after having become disillusioned with the faith as a youth. He would go on to become renowned for his rich apologist texts, in which he explained his spiritual beliefs via platforms of logic and philosophy. Lewis began publishing work including Spirits in Bondage in 1919 and the satirical Dymer in 1926. After penning other titles — including The Allegory of Love (1936), for which he won the Hawthornden Prize — he released in 1938 his first sci-fi work, Out of the Silent Planet, the first of a space trilogy which dealt sub-textually with concepts of sin and desire. Later, during WWII, Lewis gave highly popular radio broadcasts on Christianity which won many converts; his speeches were collected in the work Mere Christianity. Books and Film Legacy Lewis was a prolific author of fiction and nonfiction who wrote dozens of books over the course of his career. His faith-based arguments as seen in texts like The Great Divorce (1946) and Miracles (1947) are held in high regard by many theologians, scholars and general readers. His satirical fiction novel The Screwtape Letters (1942) is also a beloved classic. Lewis also continued his love affair with classic mythology and narratives during his later years: His book Till We Have Faces: A Myth Retold (1956) featured the story of Psyche and Cupid. He also penned an autobiography, Surprised by Joy: The Shape of My Early Life (1955). Lewis' landmark series, The Chronicles of Narnia, has seen a number of on-screen iterations, including a cartoon version of The Lion, The Witch and the Wardrobe that was released in 1979 and a 1989 film series. Additionally, in 2005, a big-screen adaptation of The Lion, The Witch and the Wardrobe hit movie theaters, starring Tilda Swinton as the witch Jadis and Liam Neeson as the voice of Aslan. Two more Narnia films were brought to theaters as well: Prince Caspian (2008) and The Voyage of the Dawn Treader (2010). A movie version of The Silver Chair was slated to hit theaters in the near future, with filming starting in the winter of 2018. Lewis' relationship with his wife, Joy, has also been depicted in Shadowlands, presented as a play and two films; one of the film versions was directed by Richard Attenborough and starred Anthony Hopkins as Lewis. 'The Chronicles of Narnia' During the 1940s, Lewis began writing the seven books that would comprise The Chronicles of Narnia children's series, with The Lion, The Witch and the Wardrobe (1950) being the first release. The story focused on four siblings who, during wartime, walk through an armoire to enter the magical world of Narnia, a land resplendent with mythical creatures and talking animals. Throughout the series, a variety of Biblical themes are presented; one prominent character is Aslan, a lion and the ruler of Narnia, who has been interpreted as a Jesus Christ figure. (Lewis would assert that his Narnia stories weren't a direct allegory to the real world.) Though the book received some negative reviews, it was generally well-received by readers, and the series retained its international popularity over the following decades. Marriage In 1954, Lewis joined the faculty of Cambridge University as a literature professor, and in 1956 he married an American English teacher, Joy Gresham, with whom he had been in correspondence. Lewis was full of happiness during the years of their marriage, though Gresham died of cancer in 1960. Lewis grieved deeply for his wife and shared his thoughts in the book A Grief Observed, using a pen name. Death In 1963, Lewis resigned from his Cambridge position after experiencing heart trouble. He died on November 22, 1963, in Headington, Oxford.

Too Afraid to Say Nothing

On a steamy Saturday in July, I dropped off our son at a local community college to take the ACT. Earlier that morning, before leaving the house, we paused for prayer. I knew how nervous he was, how much he hates a timed test. I remembered my own anxiety and apprehension as a high schooler, realizing that part of your future rests on a few hours in a room full of strangers. So, I prayed for him not to be afraid. Fear is a curious and powerful emotion. It can debilitate. Fear can stop our mind, shut our mouth, and stay our hand. Yet fear can also set us into action. As much as fear keeps us from taking risks and being effective, fear can also be an incredible motivator. In a way, fear is what’s made our son an excellent student thus far. It’s what kept him up studying late at night, and it’s why he willingly walked into that testing room. The right kind of fear is also one of the best motivators for our evangelism. Fear That Freezes Evangelism When it comes to evangelism, Christians tend to view fear as purely negative. Many of us have come to believe that fear is the primary factor that keeps us from speaking the gospel to others. Fear freezes us. When we sense the Spirit leading us to talk with our neighbor, friend, or family member, we get the same feeling that many of us experienced on a Friday algebra exam. We struggle to focus. Our hands perspire. We don’t even know where to begin. Some of that physical response comes from a fear of failure. Like when taking a test, we don’t want to mess up. We don’t want to give someone the wrong answer. So, churches often respond by providing evangelism training. Education is the solution. We help people prepare, supply them with resources, and even give them, as it were, the opportunity for practice tests. And this information is truly important. We must be able to proclaim the gospel clearly and truthfully. Such an approach in evangelism training, however, might assume that the way we address fear in evangelism is primarily through increasing our accuracy and ability. But I’m not convinced, because I believe the fear that freezes us would more accurately be labeled as shame (Luke 12:8–9; 2 Timothy 1:8–12). The Fear of Rejection I suspect the greatest hindrance to bold witness is not the fear of getting it wrong; it’s the fear of being rejected. We don’t want to be ostracized or shunned. We don’t want our friends to think we’re narrow-minded, unscientific, bigoted, intolerant, or just uncool. If we’re honest, we’re often too embarrassed to evangelize. We’re ashamed of Christ. Education will never overcome that kind of fear. Instead, we need to encourage bold witness by dealing with the emotional and social dynamics of shame. Shame’s power is its ability to disgrace and divide. Shame humiliates and separates from others. Which means the antidote to shame is glory and community — and we find those in the gospel. The good news of Jesus promises us both honor and a home (Matthew 10:32; John 14:1–3). Only when Christians recognize this will they be able to overcome the shame that silences their witness. Because they’ll be more confident in the praise and glory that God himself promises them on the final day (1 Peter 1:7; Romans 2:7). They’ll fear rejection less, because they’ll have experienced the welcome of Christian fellowship, the earthly foretaste of the heavenly home that God gives his chosen exiles. Fear That Fuels Evangelism Realizing the social and emotional dynamics of fear can also help us see how it can be a positive motivator for mission. In recent years, there’s been such an experiential increase in a particular kind of fear that the phenomenon has been given a pop-culture label: FOMO — the fear of missing out. FOMO is understood as people’s anxiety, largely fueled by viewing social media, that they’ll miss out on some exciting event, important relationship, or salacious news. But this particular fear doesn’t generally stifle people. It drives them to constantly check their phones. It leads them to follow more people, make more friends, be more active. Now, I’m not suggesting that FOMO leads to positive or healthy behavior. What is helpful to see, though, is how fear can powerfully move us into action. If we experience a fear similar to FOMO with regard to evangelism, we can see how it could lead us to pursue our neighbors and open our mouths with the gospel. Once we have tasted of God’s goodness in the gospel, we will want others to experience the same. We will fear them missing out on the glories of heaven, the wonders of Christ, and the most spectacular news of all. Such fear is not antithetical to love; it’s a demonstration of Christ’s compassion for them (2 Corinthians 5:14). But there’s more to understanding how fear should fuel our evangelism. Jesus said, “Whoever is ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory and the glory of the Father and of the holy angels” (Luke 9:26). There it is. The solution to the shame that silences our witness is our fear of missing out on glory and honor with the heavenly host. If we are embarrassed of Christ and his gospel, if we avoid evangelism as a way to protect our reputation and maintain our relationships, we will lose the honor he promises. We will miss out on the community of glory, with the Father and all his holy angels. More Fear, Not Less This means that fear is not the greatest hindrance to evangelism. Our lack of fear is. Instead of being ashamed before others, we need to be concerned about being ashamed before Christ at his coming (1 John 2:28). Instead of fearing what others will say about us or do to us, we need to fear God, the one “who can destroy both soul and body in hell” (Matthew 10:28). Shame isn’t purely negative. “Knowing the fear of the Lord, we persuade others” (2 Corinthians 5:11). Fear can be a positive force. My son realized that taking the ACT is the means to college admission, a potential scholarship, and a future career. The results also have a profound emotional and social dimension — just wait until the scores come back! He knows the stakes are high. But recognizing the weight can be a motivating factor, and not necessarily a debilitating one. So it can be for us. As we grow in an appropriate fear of God and for others’ eternal well-being, we will be moved to speak the gospel with more urgency and care. And as we sense the honor and home that God promises us in Christ, we will fear less the humiliation and rejection of others. We will not be ashamed of the gospel. Article by Elliot Clark

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