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New Spirit-Filled Life Bible: Kingdom Equipping Through The Power Of The Word (Bible Nkjv) New Spirit-Filled Life Bible: Kingdom Equipping Through The Power Of The Word (Bible Nkjv)

New Spirit-Filled Life Bible: Kingdom Equipping Through The Power Of The Word (Bible Nkjv) Order Printed Copy

  • Author: Jack Hayford
  • Size: 35.92MB | 2073 pages
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About the Book


The "New Spirit-Filled Life Bible" by Jack Hayford is a study Bible that focuses on equipping readers with the power of God's Word to live out the principles of the Kingdom of God in their daily lives. It includes commentary, articles, and study notes to help readers understand and apply biblical truths. This Bible is designed to help believers grow spiritually and experience the transforming power of the Holy Spirit in their lives.

Dietrich Bonhoeffer

Dietrich Bonhoeffer "Cheap grace is preaching forgiveness without requiring repentance, baptism without church discipline, Communion without confession. … Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate." "The time is fulfilled for the German people of Hitler. It is because of Hitler that Christ, God the helper and redeemer, has become effective among us. … Hitler is the way of the Spirit and the will of God for the German people to enter the Church of Christ." So spoke German pastor Hermann Gruner. Another pastor put it more succinctly: "Christ has come to us through Adolph Hitler." So despondent had been the German people after the defeat of World War I and the subsequent economic depression that the charismatic Hitler appeared to be the nation's answer to prayer—at least to most Germans. One exception was theologian Dietrich Bonhoeffer, who was determined not only to refute this idea but also to topple Hitler, even if it meant killing him. From pacifist to co-conspirator Bonhoeffer was not raised in a particularly radical environment. He was born into an aristocratic family. His mother was daughter of the preacher at the court of Kaiser Wilhelm II, and his father was a prominent neurologist and professor of psychiatry at the University of Berlin. All eight children were raised in a liberal, nominally religious environment and were encouraged to dabble in great literature and the fine arts. Bonhoeffer's skill at the piano, in fact, led some in his family to believe he was headed for a career in music. When at age 14, Dietrich announced he intended to become a minister and theologian, the family was not pleased. Bonhoeffer graduated from the University of Berlin in 1927, at age 21, and then spent some months in Spain as an assistant pastor to a German congregation. Then it was back to Germany to write a dissertation, which would grant him the right to a university appointment. He then spent a year in America, at New York's Union Theological Seminary, before returning to the post of lecturer at the University of Berlin. During these years, Hitler rose in power, becoming chancellor of Germany in January 1933, and president a year and a half later. Hitler's anti-Semitic rhetoric and actions intensified—as did his opposition, which included the likes of theologian Karl Barth, pastor Martin Niemoller, and the young Bonhoeffer. Together with other pastors and theologians, they organized the Confessing Church, which announced publicly in its Barmen Declaration (1934) its allegiance first to Jesus Christ: "We repudiate the false teaching that the church can and must recognize yet other happenings and powers, personalities and truths as divine revelation alongside this one Word of God. … " In the meantime, Bonhoeffer had written The Cost of Discipleship (1937), a call to more faithful and radical obedience to Christ and a severe rebuke of comfortable Christianity: "Cheap grace is preaching forgiveness without requiring repentance, baptism without church discipline, Communion without confession. … Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate." During this time, Bonhoeffer was teaching pastors in an underground seminary, Finkenwalde (the government had banned him from teaching openly). But after the seminary was discovered and closed, the Confessing Church became increasingly reluctant to speak out against Hitler, and moral opposition proved increasingly ineffective, so Bonhoeffer began to change his strategy. To this point he had been a pacifist, and he had tried to oppose the Nazis through religious action and moral persuasion. Now he signed up with the German secret service (to serve as a double agent—while traveling to church conferences over Europe, he was supposed to be collecting information about the places he visited, but he was, instead, trying to help Jews escape Nazi oppression). Bonhoeffer also became a part of a plot to overthrow, and later to assassinate, Hitler. As his tactics were changing, he had gone to America to become a guest lecturer. But he couldn't shake a feeling of responsibility for his country. Within months of his arrival, he wrote theologian Reinhold Niebuhr, "I have made a mistake in coming to America. I must live through this difficult period in our national history with the Christian people of Germany. I will have no right to participate in the reconstruction of Christian life in Germany after the war if I do not share the trials of this time with my people." Bonhoeffer, though privy to various plots on Hitler's life, was never at the center of the plans. Eventually his resistance efforts (mainly his role in rescuing Jews) was discovered. On an April afternoon in 1943, two men arrived in a black Mercedes, put Bonhoeffer in the car, and drove him to Tegel prison. Radical reflections Bonhoeffer spent two years in prison, corresponding with family and friends, pastoring fellow prisoners, and reflecting on the meaning of "Jesus Christ for today." As the months progressed, be began outlining a new theology, penning enigmatic lines that had been inspired by his reflections on the nature of Christian action in history. "God lets himself be pushed out of the world on to the cross," he wrote. "He is weak and powerless in the world, and that is precisely the way, the only way, in which he is with us and helps us. [The Bible] … makes quite clear that Christ helps us, not by virtue of his omnipotence, but by virtue of his weakness and suffering. … The Bible directs man to God's powerlessness and suffering; only the suffering God can help." In another passage, he said, "To be a Christian does not mean to be religious in a particular way, to make something of oneself (a sinner, a penitent, or a saint) on the basis of some method or other, but to be a man—not a type of man, but the man that Christ creates in us. It is not the religious act that makes the Christian, but participation in the sufferings of God in the secular life." Eventually, Bonhoeffer was transferred from Tegel to Buchenwald and then to the extermination camp at Flossenbürg. On April 9, 1945, one month before Germany surrendered, he was hanged with six other resisters. A decade later, a camp doctor who witnessed Bonhoeffer's hanging described the scene: "The prisoners … were taken from their cells, and the verdicts of court martial read out to them. Through the half-open door in one room of the huts, I saw Pastor Bonhoeffer, before taking off his prison garb, kneeling on the floor praying fervently to his God. I was most deeply moved by the way this lovable man prayed, so devout and so certain that God heard his prayer. At the place of execution, he again said a prayer and then climbed the steps to the gallows, brave and composed. His death ensued in a few seconds. In the almost 50 years that I have worked as a doctor, I have hardly ever seen a man die so entirely submissive to the will of God." Bonhoeffer's prison correspondence was eventually edited and published as Letters and Papers from Prison, which inspired much controversy and the "death of God" movement of the 1960s (though Bonhoeffer's close friend and chief biographer, Eberhard Bethge, said Bonhoeffer implied no such thing). His Cost of Discipleship, as well as Life Together (about Christian community, based on his teaching at the underground seminary), have remained devotional classics.

to men who want to marry - how to prepare to lead well

A few months into our marriage, it dawned on me: I was unprepared, as though I had studied for the wrong exam. Before our wedding, I had thought daily devotions, church and small group, and premarital counseling would sufficiently prepare me to be a godly husband. They did not. After a short season of bliss, we began to struggle and argue. So much, in fact, that our counselor literally sat between us and warned us we were in danger of fulfilling Galatians 5:15: “If you bite and devour one another, watch out that you are not consumed by one another.” My lack of preparation showed up in other ways too. I didn’t understand how to lead my wife spiritually, bring up hard conversations, or help us reconcile after an argument. My status as a seminary student and pastoral intern added layers of shame. Worst of all, I had no idea how to make our marriage better. I now know that we were not alone in our experience. My wife and I have walked with many Christian women who are deeply frustrated by the relative lack of marriage-ready Christian men, as well as with many Christian men who either don’t know they need to prepare or have no idea how. If I could go back and give my younger, not-yet-married self some advice, I’d tell him men need a good plan as they prepare for marriage. More specifically, I’d tell him to pursue God above all else and work on growing as a leader, provider, and protector. Pursue God Above All Else Preparing well for marriage begins with regular encounters with God — seeing him in Scripture for who he is in all his glory, greatness, and grace. No matter how many times we’ve read through the Bible, we need to be continually captivated by God again and again. “Great is the Lord, and greatly to be praised, and his greatness is unsearchable” (Psalm 145:3). Similarly, the apostle Paul urges us to follow his example and “count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord” (Philippians 3:8). “Preparing well for marriage begins with regular encounters with God.” As C.S. Lewis famously phrased it, God invites us to “come further up and further in.” An ever-expanding view of God is worth more than a million tips and hacks for marriage. Most of us, however, have had the experience of reading our Bibles and feeling cold and unmoved. Therefore, we meditate on the Bible, slowing down to think about and pray over what we read. When we do, God often brings a new sweetness to our souls. As Psalm 1:2 says, “His delight is in the law of the Lord, and on his law he meditates day and night.” In our distracted age, meditation will be a battle. But we can strive to read our Bibles during our best discretionary time, the time when we are most rested and unhurried. For many of us, this will be first thing in the morning. Before you begin reading, ask God to make something glorious stand out to you. “Open my eyes, that I may behold wondrous things out of your law” (Psalm 119:18). When he answers that prayer, slow down and feast. Lead, Provide, and Protect Preparing well for marriage begins with pursuing God, but it certainly doesn’t end there. Pursuing God provides the strength and fuel men need to keep growing into God’s calling as leaders, providers, and protectors. “Pursuing God provides the strength and fuel men need to keep growing into God’s calling.” God clearly calls men, not just husbands, to these kinds of responsibilities in Scripture. While marriage radically narrows and heightens the responsibilities of leading, providing, and protecting, it does not create them. Before Eve’s creation or the fall, God established Adam as a leader by creating him first, as a provider by commanding him to “work and keep” the garden (Genesis 2:15), and as a protector by commanding him to avoid the tree of the knowledge of good and evil (Genesis 2:17). Every man can practice and grow into these callings now, even before he gets married. In particular, the church is an especially good place for a young man to cultivate the kind of responsibility and initiative that will be required of him in marriage. So what are ways for single men to learn to lead, provide, and protect within the church? 1. Grow As a Leader As a husband, a man will be tasked with sacrificially leading his wife (Ephesians 5:22). God will call him to become the kind of Christlike leader a godly woman can follow wholeheartedly, even as the church follows Christ. Paul says, “The husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior” (Ephesians 5:23). Practically, men can grow into this kind of sacrificial leadership by cultivating humble initiative. As both Lion and Lamb (Revelation 5:5–6), Jesus embodies both strength and humility. While Christian men are being renewed, we are still drawn toward arrogant initiative (like Joab in 2 Samuel 3:26–27) or selfish passivity (like Adam in Genesis 3:6). With the help of others, we can see our own particular tendencies, repent, and seek grace to grow in concrete ways. For instance, a man characterized by pride might invite trusted friends to plainly point out selfishness they observe. A man who leans toward selfish passivity might take the initiative to greet people sitting alone at church, rather than merely moving toward those he already knows. 2. Grow As a Provider As a husband, a man will be called to another form of leadership: primary provision for his family. Paul makes this plain in Ephesians 5:28–29: “In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church.” Just as a man provides for his own needs, God calls him to provide for his wife. This does not mean the husband will be the home’s only breadwinner, or even that he will necessarily earn more than his wife. It simply means he will take ultimate responsibility to ensure his family’s physical and spiritual needs are met. Unmarried men can begin applying this by working hard for the right reasons (Proverbs 14:23; Colossians 3:23–24). Are we essentially working to fund hobbies, experiences, and vacations? Or, believing God has called us to meaningful work, are we actively, tangibly using it to love him and others? 3. Grow As a Protector In marriage, God calls men to accept danger, as necessary, to protect their wives, a third critical dimension of a husband’s calling. Jesus set the ultimate example for men by giving up his life on the cross for his bride’s sanctification (Ephesians 5:25), thereby protecting us from God’s eternal judgment (John 3:36). This does not mean men are fearless or more courageous than their wives. Instead, it involves a willingness, like Jesus in Gethsemane (Luke 22:40), to protect others even if we’re afraid ourselves. Christian men will not need to search very far for opportunities to practice protection. We are surrounded by injustice and people at risk. It’s easy — like the Levite and priest in the Parable of the Good Samaritan (Luke 10:25–37) — to look the other way, but godly men learn to step in. One man I know, for example, keeps granola bars in his car for homeless people, and looks for opportunities to serve and engage them. You might also take the risk to speak up on behalf of others who are being slandered or treated unfairly because of their Christian beliefs. More than that, however, godly men understand protecting others from an eternity without Christ is the greatest service they can render. Such spiritual protection requires a deep belief in God ourselves, and a willingness to accept resistance when we speak the truth in love — as, for example, when we gently warn non-Christian friends of their spiritual danger (1 Peter 3:15) or confront other Christians about their sin (Matthew 18:15–17). Find a Husband to Follow While seeking God first and leaning into his callings for us as men is critical, it’s immensely helpful to find a godly married man to disciple you (1 Corinthians 11:1; 2 Timothy 2:2). Proactively find someone you admire who’s willing to be transparent, and ask to spend time with him and his family. Ask him what he’s learned from the successes and failures in his marriage, and consider how you might incorporate those lessons even now. As men, all of us are called to run hard after Christ (Philippians 3:8–12), regardless of whether we marry one day. But as we pursue Christ and grow as leaders, providers, and protectors, we will be more prepared to date — and ultimately, marry — a godly woman, if God wills.

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