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About the Book
"Next Door Savior" by Max Lucado is a spiritual book that explores the idea of Jesus as a personal and accessible savior. Lucado delves into the humanity of Jesus and how he can be present in people's everyday lives, offering comfort and guidance. The book challenges readers to view Jesus as more than just a distant figure but as a loving and compassionate neighbor who is always there for them.
Richard Wurmbrand
Richard Wurmbrand (1909 â 2001) was born in 1909 in Bucharist in the country of Romania. He was the youngest of four boys born in a Jewish family. He lived with his family in Istanbul for a short time. When he was 9, his father died and the Wurmbrands returned to Romania when he was 15.
He was sent to study Marxism in Moscow. When he returned, he was already a Comintern Agent. A Comintern Agent was a member of the Communist International Organisation which intended to fight:
Like other Romanian Communists, he was arrested and released several times.
He married Sabina Oster on 26th October 1936. Wurmbrand and his wife went to live in an isolated village high in the mountains of Romania. But, as a athiest there was no peace to be found in his heart. So one day, when his heart was in a state of turmoil he cried out:
âGod, if perchance you exist, it is Your duty to reveal yourself to me.â
Shorthly after he prayed that prayer, he met a German carpenter in his village who gave him a bible. The carpenter and his wife had been praying earnestly that God would bring a Jew to his village, because the carpenter wanted to bring a Jew to Christ, because Jesus was a Jew. So the carpenter gave him a Bible to read. Wurmbrand said, when he opened that Bible he could not stop weeping. He had read the Bible before but it had meant nothing to him. This time when he opened the Bible he could barely read it because of the copious amount of tears that filled his eyes. Sometime later he found out the carpenter and his wife had been praying earnestly for him. Wurnbrand said that every word that he read were like flames of love burning in his heart. He realized for the first ime in his life that there was a God of love who loved him, even though he had beeen living a bad life and had nurtured a hated towards the concept of a âlovingâ God.
The Power of Intercessory Prayer
But now for the first time he knew that Jesus had suffered at the cross of Calvary for his sins and he was loved and accepted of God. Richard and his wife became believers in Jesus the Messiah. All the hatred that he had formerly held toward God was washed away under the blood of Christ and Richard and his wife Sabrina were born of the Spirit. That is the power of intercessory prayer!
Richard prepared himself for the ministry. He was ordained as an Anglican minister in 1938 at the start of world war 2. Both Richard and his wife were arrested several times. They were beaten and hauled before a Nazi court. They suffered under the Nazi regime throughout world war 2. But Richard said, it was only a taste of what was to come.
Russian Troups Enter Romania
Towards the end of world war 2, Richard Wurmbrand became a Lutheran and he pastored a Lutheran church in Romania. But, the same year, 1 million Russian troups entered and occupied the entire territory of Romania.
Within a very short space of time the Communists took over Romania. The reign of terror began. Out of fear 4,000 priests, pastors & ministers became Communists overnight. They confessed their allegience and loyalty to the new Communist Government because they all feared for their survival.
Romaniaâs Resistance
Harsh persecutions of any enemies of the Communist government started with the Soviet occupation in 1945. The Soviet army behaved as an occupation force (although theoretically it was an ally against Nazi Germany), and could arrest virtually anyone at will. Shortly after Soviet occupation, ethnic Germans (who were Romanian citizens and had been living as a community in Romania for 800 years) were deported to the Donbas coal mines. Despite the Kingâs protest, who pointed out that this was against international law, an estimated 70,000 men and women were forced to leave their homes, starting in January 1945, before the war had even ended. They were loaded in cattle cars and put to work in the Soviet mines for up to ten years as âreparationsâ, where about one in five died from disease, accidents and malnutrition.
Once the Communist government became more entrenched, the number of arrests increased. All strata of society were involved, but particularly targeted were the pre-war elites, such as intellectuals, clerics, teachers, former politicians (even if they had left-leaning views) and anybody who could potentially form the nucleus of anti-Communist resistance. The existing prisons were filled with political prisoners, and a new system of forced labor camps and prisons was created, modeled after the Soviet Gulag. Some of the most notorious prisons included Sighet, Gherla, PiteĆti and Aiud, and forced labor camps were set up at lead mines and in the Danube Delta.
Underground Church
Richard and his wife knew that Christianity and Communism were totally opposed to each other. They knew that a true follower of Christ cannot compromise. So they created an âUnderground Churchâ movement to preach the pure gospel of Christ and to reach out to the unsaved people of Romania and secondly to reach out secretly to the Russian soldiers. They secretly printed thousands of Bibles and Christian literature and distributed it to the Russian soldiers. Many of the Russian soldiers were convicted and they gave their life to Christ.
So the underground church grew. But, in 1948 the Secret Police arrested Wurmbrand and he was placed in solitary confinement for 3 years. He was then transferred to a group cell for the next five years. Whilst in prison he continued to win the other prisoners to Christ. After 8 years in prison he was released and he immediately resumed his work with the undergound church. A few years later, 1959, he was arrested again and was sentenced to 25 years in prison. However, after spending 5 years in prison an organisation called the Christian Alliance negotiated with the Communist Government and they managed to secure his release for a fee of $10,000. They quickly got Richard Wurmbrand out of Romania and took him to England, then to the USA.
In 1966, Richard was called to Washington DC to give his testimony before the United States Senate. He took off his shirt to show the Senate the scars and the wounds that he received whilst he served time in prison under the Communist Government in Romania.
The newspapers throughout the USA, Europe and Asia carried his story all across the world. Christian leaders called him the âVoice of the Underground Church.â
In 1967, with a $100 old typewriter and 500 names and addresses, Richard Wurmbrand published the first issue of THE VOICE OF THE MARTYRS newsletter. This newsletter was dedicated to communicating the testimonies and trails facing our brothers and sisters in restricted nations worldwide. Richard wrote:
âThe message I bring from the Underground Church is:
âDonât abandon us!â
âDonât forget us!â
âDonât write us off!â
âGive us the tools we need! We will pay the price for using them!â
âThis is the message I have been charged to deliver to the free church.â
Richard Wurmbrand and his wife travelled throughout the world to establish a network of over 30 offices. Their primary aim was to call Christians to shoulder their responsibility and to demonstrate the real substance of their faith by supporting their brothers and sisters in Christ who are being persecuted in heathen lands.
The VOICE OF THE MARTYRS newsletter continues to inform, and lead to action, Christians throughout the free world of the plight of those who suffer for their faith in Jesus Christ. Throughout their network of offices around the world, the newsletter is published in over 30 different languages. To this cause, VOICE OF THE MARTYRS presses on, serving in nearly 40 countries around the world where our brothers and sisters are systematically persecuted.
The writer of the Book of Hebrews brings a convicting word to the Christian church:
â Remember them that are in bonds, as bound with them; and them that suffer adversity, as being yourselves also in the body.â
(Hebrews 13:3)
We have a responsibility to those who suffer for their faith in Christ.
Today, there is an estimated 200 million Christians in heathen nations who are suffering persecution for their faith in Christ.
what if my singleness never ends
It happened suddenly this past May, the moment Iâd prayed for and sought after for quite some time: the moment I became okay with lifelong singleness. Something inside me relaxed as I sat at a coffee shop, my mind not even on relationships but preoccupied with a menu over dinner with friends. And then suddenly, I felt content to be single â not only for another few months, or even years, but even until the day I die, if God chooses that for me. âI donât want to skip what God chooses to give me during singleness.â More than ever before, the years stretching out before me donât seem like a romance-less, spouse-less, and (okay, letâs face it) sex-less gray void. It was a beautiful moment that could come only from God, a moment of triumph over an idol that has long battled for the throne of my heart. Whether itâs for a season or a lifetime, Iâve found that I donât want to skip what God chooses to give me during singleness. Already Loved The more weddings I attend (which is several a year at this stage of life), the more the feeling sinks in that I may never be a bride. But the feeling isnât altogether sad. Because Iâm already dressed in white, you see. My friendsâ immaculate dresses and the wedding day itself symbolize something mysterious and beautiful: the ârobe of righteousnessâ Godâs people already wear (Isaiah 61:10) and the âfine linen, bright and pureâ we will put on at the wedding feast of the Lamb (Revelation 19:8). Iâm already pursued by someone who wove the very sinews of my being together. Iâm already loved with a love that will outlast every other. Iâm already known more intimately than I can fathom. Itâs so easy to read that last paragraph and think âso clichĂ©,â especially since this is yet another  Christian article about singleness. Just be still. Do you realize what that paragraph means? Youâre known just as you are (1 Corinthians 13:12). Even the inmost places of your heart â the darkest, the brightest, the most wounded, the most joyful, the most romantic â God knows and comprehends them to their depths. He cares for your unspoken and most intimate needs. There isnât a thought you can speak before God knows itâs there (Psalm 139:4). Dwell on that. Do Godâs presence and promises carry so little preciousness that we can scoff and declare them âclichĂ©â? Faulty Assumptions So often, we spout inane phrases to single people like âGod will bring you the right guy.â They reveal the heart so completely: I have to have a romantic relationship in my life at some point to be whole. We might subtly think, I donât have to have it now, God. Or even next month. But at some point, God, youâve gotta bring someone for me to marry. But he doesnât. God does not have to bring us someone to marry. He simply is not obligated to do anything for us that is not for his glory and for our joy in him. And since weâre not all-knowing, we cannot claim to know what will give us the most long-term joy. We can make guesses, certainly. But the ultimate decision is up to our God, who has never ceased to provide exactly what his people need â from the garments of skin worn by Adam and Eve (Genesis 3:21) to our own daily bread (Matthew 6:11). âI am already loved with a love that will outlast every other.â Iâm not  saying you wonât have difficult days where you yearn to be a husband or wife (I have those days too!), but I am saying that Jesus will meet you in those difficult times. He is gloriously gracious like that. The Spirit is willing and able to teach your heart many things, including contentment in singleness as long as God sees fit â and even if itâs lifelong. Donât get me wrong: seeking marriage is great. If youâre interested in a godly someone, use wisdom and discernment and be intentional about it. But donât fret. You may marry that person, and you may not. Whatever happens, donât let it overshadow what God has already done for you and the glorious place you are headed. Three Suggestions âThatâs great,â you may say as you read this. âBut how can I do that?â I donât pretend to know the complete answer to that question, but here are three suggestions that have helped me. 1. Recognize that you canât be content on your own. Contentment is a work of God (Philippians 4:11â13). Pray to him for it. Lay your will and your heart down completely, and not in a way where youâre trying to be holy and spiritual so that you can get the âtrue prizeâ in your eyes. God can change your heart from that too; just ask. He is a Father who listens to his children. 2. Second, donât surround yourself with romance. Iâm not saying avoid all your friendsâ weddings â each is a time for rejoicing and celebrating Godâs work in their lives! But donât inundate yourself with romantic comedies and TV shows and books and other media that are constantly focused on romance. Doing this can easily irritate wounds and give a foothold for envy and comparison to wreak havoc on your emotions. 3. And third, enjoy singleness. Seriously. If youâre not content in singleness, then you wonât be content in marriage. Spouses and significant others are not contentment charms; wedding vows are not magic incantations that produce lifelong fulfillment. âIf youâre not content in singleness, then you wonât be content in marriage.â Give your time to ministering to friends and your community. Pursue your interests intently. Learn to manage your money. These activities do not have to be less fulfilling just because you are spouse-less! Believe it or not, if you do marry, there will be times when you yearn for singleness, and it isnât likely to come again (at least not in the same way). A Better Goal So I come alongside you as a fellow single, encouraging you to join me in laying down the idol of romance. Letâs prepare now to better serve a future spouse or, if we never marry, to enjoy Jesus no matter married or not. Marriage is great, but it isnât ultimate. The honor of âultimateâ remains with our true romance: the God who creates, sustains, intervenes in, and pursues the hearts of his people from eternity to eternity (Psalm 90:1â2). Amen.