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About the Book
"Experiencing the words of Jesus" by Max Lucado is a devotional book that focuses on exploring the teachings and parables of Jesus from the Bible. Through insightful reflections and practical applications, Lucado helps readers deepen their understanding of Jesus' words and apply them to their daily lives. The book serves as a guide for individuals seeking to grow in their faith and develop a closer relationship with God through the teachings of Jesus.
Charles Simeon
"On the Wednesday of Holy Week began a hope of mercy. On the Thursday, that hope increased. On … Easter Day … I awoke with these words upon my heart and lips: Jesus Christ is risen today, halleluja, halleluja!"
Though he became a model for modern figures like John Stott, Charles Simeon started his life in Cambridge as anything but a model.
In 1779, the young Simeon, from an aristocratic family, came to Kings College, Cambridge, to study, and he was told that he must attend chapel on Easter Day to receive Communion. Simeon's main interests to this point had been horses, games, and fashion. He considered that "Satan himself was as fit to attend [the sacrament] as I." Still, he sought hard to see how he might sort out his conscience. He began to read the Scriptures and various devotional books.
As he read about propitiatory sacrifice in the Old Testament, he thought, "What, may I transfer all my guilt to another? Has God provided an offering for me, that I may lie my sins on his head?" He immediately laid his sins "upon the sacred head of Jesus."
On the Wednesday of Holy Week, he wrote, he "began a hope of mercy. On the Thursday, that hope increased. On the Friday and Saturday, it became more strong. And on the Sunday morning, Easter Day, April 4, I woke early with these words upon my heart and lips: Jesus Christ is Risen Today, Halleluja, Halleluja!"
Simeon went on to be ordained, and after a short stint at St. Edwards, Cambridge, at age 23, he was appointed vicar of Holy Trinity Church. The parish had wanted another minister, and this fact—combined with Simeon's evangelical preaching—quickly alienated them. They locked their rented pews against him, and those who came to hear Simeon were forced to stand in the aisles.
When Simeon moved to put benches in the aisles, the church wardens threw them out. He battled with discouragement and at one point wrote out his resignation.
"When I was an object of much contempt and derision in the university," he later wrote, "I strolled forth one day, buffeted and afflicted, with my little Testament in my hand … The first text which caught my eye was this: 'They found a man of Cyrene, Simon by name; him they compelled to bear his cross.'"
"Conversation parties"
Slowly the pews began to open up and fill, not primarily with townspeople but with students. Then Simeon did what was unthinkable at the time: he introduced an evening service. He invited students to his home on Sundays and Friday evening for "conversation parties" to teach them how to preach. By the time he died, it is estimated that one-third of all the Anglican ministers in the country had sat under his teaching at one time or another.
Simeon, an untiring activist, also helped found evangelistic organizations like the London Jews Society, the Religious Tract Society, and the British & Foreign Bible Society. He was also one of the founders of the Church Missionary Society, and he inspired dozens of young men from his church to take the gospel to the far corners of the world.
In 1817, with money inherited through a brother's death, he created what became known as the Simeon Trust to purchase rights to appoint evangelical clergy to the parishes. He remained a bachelor his whole life, and his entire ministry was at Holy Trinity Church, Cambridge—even today a focal point of evangelicalism in England.
come, look through this telescope
He gave . . . teachers, to equip the saints for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God. (Ephesians 4:11–13) When you look heavenward on a clear night, you can see glory. But look through a strong telescope, and your mouth may drop. That’s what sitting under a gifted teacher can be like. God gave teachers to the church so that saints like us will see more glory than we would have on our own. He appoints them to study the cosmos of the Scriptures, look deeper into the galaxies of God’s revelation, see more glory than the rest of us fellow heirs would perceive with the naked eye of our own soul, and then labor to help us see it too. God gives some teachers extraordinary gifts to aid an extraordinary number of saints. One of those teachers is Jonathan Edwards. See the Whole Universe If all you know of Edwards is that he wrote the famous sermon, “Sinners in the Hands of an Angry God,” then take special note of this observation by John Piper: “Identifying Jonathan Edwards with ‘Sinners in the Hands of an Angry God’ is like identifying Jesus with the woes against Chorazin and Bethsaida” (Matthew 11:21; Luke 10:13). The woes and wrath are real. But they are just one constellation in the biblical cosmos of God’s glory. There is a universe more to see! When Edwards looked through the lens of Scripture, he saw galaxies of God’s glory that drop the jaw and captivate the soul. He peered further than perhaps anyone else into the mysteries of God’s sovereignty and the nature of the Trinity, and he left for us unparalleled explanations of God’s purpose for creation, the nature of love, the justice of hell, and the crucial importance of the truth that “ God is glorified not only by his glory’s being seen, but by its being rejoiced in. ” Sound familiar? Be Captivated by Glory But oh, that explanation doesn’t come close to doing Edwards justice! Reading Edwards really is like looking through a high-powered telescope, into the night sky of Scripture, ablaze with the glory of God. You simply need to come take a look for yourself! So come! Come, take a look! You will be amazed, and, I pray, captivated by what you see.