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"Water in the Wilderness" by T.D. Jakes is a spiritual guidebook that explores the concept of finding hope and renewal in times of struggle and uncertainty. Using biblical stories and personal anecdotes, Jakes offers insight into how to navigate difficult seasons in life and emerge stronger and more resilient. The book encourages readers to trust in God's plan and to find sources of spiritual nourishment to sustain them through challenging times.

C.S. Lewis

C.S. Lewis C.S. Lewis was a prolific Irish writer and scholar best known for his 'Chronicles of Narnia' fantasy series and his pro-Christian texts. Who Was C.S. Lewis? Writer and scholar C.S. Lewis taught at Oxford University and became a renowned Christian apologist writer, using logic and philosophy to support the tenets of his faith. He is also known throughout the world as the author of The Chronicles of Narnia fantasy series, which have been adapted into various films for the big and small screens. Early Life Clive Staples Lewis was born in Belfast, Ireland, on November 29, 1898, to Flora August Hamilton Lewis and Albert J. Lewis. As a toddler, Clive declared that his name was Jack, which is what he was called by family and friends. He was close to his older brother Warren and the two spent much time together as children. Lewis was enraptured by fantastic animals and tales of gallantry, and hence the brothers created the imaginary land of Boxen, complete with an intricate history that served them for years. Lewis' mother died when he was 10, and he went on to receive his pre-college education at boarding schools and from a tutor. During WWI, he served with the British army and was sent home after being wounded by shrapnel. He then chose to live as a surrogate son with Janie Moore, the mother of a friend of Lewis' who was killed in the war. Teaching Career at Oxford and Wartime Broadcasts Lewis graduated from Oxford University with a focus on literature and classic philosophy, and in 1925 he was awarded a fellowship teaching position at Magdalen College, which was part of the university. There, he also joined the group known as The Inklings, an informal collective of writers and intellectuals who counted among their members Lewis' brother Warren and J.R.R. Tolkien. It was through conversations with group members that Lewis found himself re-embracing Christianity after having become disillusioned with the faith as a youth. He would go on to become renowned for his rich apologist texts, in which he explained his spiritual beliefs via platforms of logic and philosophy. Lewis began publishing work including Spirits in Bondage in 1919 and the satirical Dymer in 1926. After penning other titles — including The Allegory of Love (1936), for which he won the Hawthornden Prize — he released in 1938 his first sci-fi work, Out of the Silent Planet, the first of a space trilogy which dealt sub-textually with concepts of sin and desire. Later, during WWII, Lewis gave highly popular radio broadcasts on Christianity which won many converts; his speeches were collected in the work Mere Christianity. Books and Film Legacy Lewis was a prolific author of fiction and nonfiction who wrote dozens of books over the course of his career. His faith-based arguments as seen in texts like The Great Divorce (1946) and Miracles (1947) are held in high regard by many theologians, scholars and general readers. His satirical fiction novel The Screwtape Letters (1942) is also a beloved classic. Lewis also continued his love affair with classic mythology and narratives during his later years: His book Till We Have Faces: A Myth Retold (1956) featured the story of Psyche and Cupid. He also penned an autobiography, Surprised by Joy: The Shape of My Early Life (1955). Lewis' landmark series, The Chronicles of Narnia, has seen a number of on-screen iterations, including a cartoon version of The Lion, The Witch and the Wardrobe that was released in 1979 and a 1989 film series. Additionally, in 2005, a big-screen adaptation of The Lion, The Witch and the Wardrobe hit movie theaters, starring Tilda Swinton as the witch Jadis and Liam Neeson as the voice of Aslan. Two more Narnia films were brought to theaters as well: Prince Caspian (2008) and The Voyage of the Dawn Treader (2010). A movie version of The Silver Chair was slated to hit theaters in the near future, with filming starting in the winter of 2018. Lewis' relationship with his wife, Joy, has also been depicted in Shadowlands, presented as a play and two films; one of the film versions was directed by Richard Attenborough and starred Anthony Hopkins as Lewis. 'The Chronicles of Narnia' During the 1940s, Lewis began writing the seven books that would comprise The Chronicles of Narnia children's series, with The Lion, The Witch and the Wardrobe (1950) being the first release. The story focused on four siblings who, during wartime, walk through an armoire to enter the magical world of Narnia, a land resplendent with mythical creatures and talking animals. Throughout the series, a variety of Biblical themes are presented; one prominent character is Aslan, a lion and the ruler of Narnia, who has been interpreted as a Jesus Christ figure. (Lewis would assert that his Narnia stories weren't a direct allegory to the real world.) Though the book received some negative reviews, it was generally well-received by readers, and the series retained its international popularity over the following decades. Marriage In 1954, Lewis joined the faculty of Cambridge University as a literature professor, and in 1956 he married an American English teacher, Joy Gresham, with whom he had been in correspondence. Lewis was full of happiness during the years of their marriage, though Gresham died of cancer in 1960. Lewis grieved deeply for his wife and shared his thoughts in the book A Grief Observed, using a pen name. Death In 1963, Lewis resigned from his Cambridge position after experiencing heart trouble. He died on November 22, 1963, in Headington, Oxford.

finding joy in the dark - the bold prayer of psalm 70

I recently spent three days with a group of pastors, almost all our time devoted to deep sharing of our life stories. We laughed at the silly things we’ve done. We marveled at the lineaments of God’s grace. We wept over sins, wounds, and struggles, both past and present. I drove home pondering the fact that when ten tenderhearted, Jesus-loving, spiritually alive pastors get into a room and are honest with each other, we share stories of theft, pornography, broken families, paralyzing anxiety, suicidal thoughts, marital struggles, and unfulfilled longings. If there’s such brokenness in the histories and hearts of godly shepherds, what must be the inner reality of the sheep in our churches? Surrounded by such brokenness within and without, how can the people of God possibly hope to sustain their joy in God? The odds seem long and the situation bleak. But Psalm 70 gives me strong hope. May All Be Glad I’ve been drawn to Psalm 70:4 for many years, because it brings together two awesome truths that thrill the heart of every Christian Hedonist: May all who seek you rejoice and be glad in you! May those who love your salvation say evermore, “God is great!” Only a capacious heart could breathe such an expansive prayer. Notice that David isn’t content for just a few (or even most) seekers of God to rejoice. No, he longs for  all  to experience God-centered gladness. And David’s requesting more than just a flickering, intermittent passion for the glory of God among the people of God; rather, he prays for their lips and lives to communicate God’s worth  continually , at all times, without interruption. This is a plus-sized prayer. It’s so big that many millions of people can (and have) fit inside it. David was surely praying it for himself. He was also praying it for those of his generation and all future generations. In fact, if we’re seeking God and loving God’s salvation, David’s prayer is for us. David is asking God to sweeten  our  joy and strengthen  our  passion for his glory. He doesn’t specify how these two prayers might fit together, but John Piper has helped many of us treasure the biblical teaching that they are in fact one. As we find our deepest joy in God (“in you”), we display his worth to the world. Bold Prayer in Dark Days Though I’ve loved Psalm 70:4 for years, it wasn’t until recently that I noticed the context. And it’s the context that has filled me with hope. Here’s what I’ve noticed: Psalm 70 is not a sunny psalm. It’s not a walk in the park or a day at the beach. Life is not good in this psalm. Instead, it’s hard — very hard. In fact, the psalm is an almost-unremittingly desperate plea for God’s help. Verse 1 (the first verse) and verse 5 (the last verse) are bookends: Make haste, O God, to deliver me! O Lord, make haste to help me! Hasten to me, O God! You are my help and my deliverer; O Lord, do not delay! There’s a focused urgency here. David sounds like a soldier pinned down by enemy fire, radioing desperately to central command. His enemies want David dead, and they gloat over David’s misfortunes (“Aha, Aha!” verse 3). We’ve already seen David’s response to this dark situation. He feels two overwhelming desires, one expected and the other exceptional. First, David wants out of the situation. In four out of five verses, he pleads with God for speedy deliverance. This reaction is perfectly natural and completely understandable. Who wouldn’t want this? Of course, we’d all be asking for the same rescue. Second, however, the intense pressure of David’s circumstances also squeezes from his heart another cry, this one much more unusual. Stunningly, the request in verse 4 is not just for himself, but for others. It’s nothing short of miraculous that David, in his foxhole, under heavy fire, prays not simply for personal escape, but for gladness among all God’s people, and for the continual glorifying of God. What is going on here? Praying in a Sea of Suffering Some of us hear the Bible’s repeated calls to pursue our joy and believe that it’s simply beyond us in our present state. For the moment, our attention is occupied by other matters: sin, sickness, loneliness, financial difficulty, opposition, relational pain. We feel we’re in the 101 class of “Surviving Our Problems” and not quite ready for the 201 class of “Pursuing Our Joy.” Verse 4, we think, is for people who have it all together (or at least more together). “Christian Hedonism is as much for bleak days as it is for bright ones.” And this is why the context of verse 4 is so challenging and so encouraging, because verse 4 exists in a sea of suffering. David doesn’t say, “Once I get free from my enemies, then I’ll start to care about the gladness of God’s people and the glory of God.” His foxhole prayer, in worrying and uncomfortable circumstances, is for gladness and glory. This is a real-world prayer. Christian Hedonism is as much for bleak days as it is for bright ones. If God can work this extraordinary impulse in David’s heart, why can’t he do the same in us? Why can’t he implant a renewed passion for our joy and his glory even in the midst of intense suffering? Could it be that God might even use the desperation of our brokenness to drive us to him? In his poem “The Storm,” George Herbert ponders how, like the violent force of a terrible rainstorm, A throbbing conscience spurred by remorse Hath a strange force: It quits the earth, and mounting more and more, Dares to assault thee, and besiege thy doore. (lines 10–12) Our inner and outer conflicts may produce something good. “They purge the aire without, within the breast” (line 18). This was certainly the case for David in Psalm 70. His desperation yielded a passionate cry to God that continues to encourage followers of God to this day. Seek and Rest You can pray a David-like prayer in your own bleak situation by taking two cues from David himself. “Joy and gladness are the unassailable possession of those who fix their eyes on Jesus in the storms of life.” First, seek God. “May all  who seek you  rejoice and be glad in you!” Joy and gladness are the unassailable possession of those who fix their eyes on Jesus in the storms of life. Look more deeply and more often at Jesus than you look at your enemies or your troubles. Second, love God’s salvation. “May those  who love your salvation  say evermore, ‘God is great!’” Consider frequently how God has saved you (and how he’s saving many others). Delight in this salvation. Rest in it. Love it. The more you love your salvation, the more readily your lips will spill over with natural praise of the God who saved you. Please don’t wait to pursue your joy in God until God has healed your brokenness and resolved your problems. Verse 4 isn’t a postscript to Psalm 70; it doesn’t come after David’s crisis. It emerges from the midst of it. This is an example and invitation for us. Don’t wait to pursue your joy. Start right now.

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