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About the Book
"John Knox" by Jane Dawson is a comprehensive biography that explores the life of the Scottish Protestant reformer who played a key role in the Scottish Reformation. The book examines Knox's upbringing, his conversion to Protestantism, his involvement in religious and political issues in Scotland, and his impact on the development of the Presbyterian Church. Dawson provides a balanced and informative account of Knox's life and legacy, shedding light on both his strengths and weaknesses as a controversial figure in Scottish history.
Jack Miller
Cecil John Miller (December 28, 1928 â April 8, 1996[1][2]), usually known as Jack Miller, was an American Presbyterian pastor. He served as pastor of New Life Presbyterian Church in Jenkintown, Pennsylvania, and taught practical theology at Westminster Theological Seminary.
Early life and education
Miller was born on December 28, 1928 in Gold Beach, Oregon. He married Rose Marie Carlsen in 1950, and graduated from San Francisco State College in 1953. In 1966 he received an M.Div. from Westminster Theological Seminary and in 1978 earned his Ph.D. in English literature from the University of the Pacific.[2]
Career
Starting in 1955, Miller taught at Ripon Christian School for five years in Ripon, California. He was ordained as a minister in the Orthodox Presbyterian Church in 1959, and worked as a chaplain for several years in Stockton, California. From 1965-1972 he served as the pastor of Mechanicsville Chapel in Mechanicsville, Pennsylvania.[2]
Gary North argues that Miller was "deeply affected by the counter-culture", and this led him to adopt new, people-oriented approaches to evangelism.[3] Chad B. Van Dixhoorn suggests that Miller's Sonship program stemmed from three and a half months spent in Spain overlooking the Mediterranean Sea. Miller "studied the promises of Scripture for three and a half months culminating in a mountaintop experience, or its seaside equivalent. He returned to America with two things on his mind, adoption and revival."[4]
Miller founded World Harvest Mission (now named Serge) and the New Life Presbyterian network of Orthodox Presbyterian churches.[5] He was known for emphasizing the Christian's status as a child of God, a view known as sonship theology. Tullian Tchividjian notes that Miller summed up the gospel in this way: "Cheer up; you're a lot worse off than you think you are, but in Jesus you're far more loved than you could have ever imagined."[6]
Miller wrote a number of books, most notably Outgrowing the Ingrown Church (1986). A volume of his letters, The Heart of a Servant Leader, was published in 2004.
In 2020, P&R Publishing released a biography written by Michael A. Graham titled Cheer Up! The Life, Teaching, and Ministry of C. John âJackâ Miller.
Miller died on April 8, 1996 in Malaga, Spain.[2]
References
1. "Notable Former Professors". Westminster Theological Seminary. Retrieved 18 October 2013.
2. Van Dyke, Jody (2018). "Cecil John (Jack) Miller". PCA Historical Center: Archives and Manuscript Repository for the Continuing Presbyterian Church. Presbyterian Church in America. Retrieved February 8, 2021.
3. North, Gary (1991). Westminster's Confession: The Abandonment of Van Til's Legacy (PDF). Institute for Christian Economics. p. 35.
4. Chad B. Van Dixhoorn, "The Sonship Program for Revival: A Summary and Critique," Westminster Theological Journal 61.2 (1999), 227-246.
5. Frame, John (2017). Theology of My Life: A Theological and Apologetic Memoir. Cascade Publishing. p. 92. ISBN 978-1532613784.
6. Tchividjian, Tullian (2010). Surprised by Grace: God's Relentless Pursuit of Rebels. Crossway. p. 44.
Everyone You Meet Will Live Forever
In a post-Christian, post-modern, post-everything society, Godâs people are called to operate from courage, not fear. And when we live courageously, putting our hope in the reality of who God is and what God has already accomplished, it changes everything. Weâre freed up to be the people of God living out the mission of God despite what new challenges come our way. But given our increasingly hostile cultural landscape, what does making new disciples, in terms of evangelism, look like? And how do we go about it? I think youâll be surprised by where we end up, though you probably shouldnât be. Evangelism in an Age of Unbelief When we talk about what it means to be courageous and faithful in the age of unbelief, we have to talk about the Great Commission. Thatâs our mission. And though itâs always been true, I think itâs truer than ever to say that evangelism will include hospitality. Hospitality is not the sum total of courage or evangelism, but living courageously will involve living hospitably. The idea of hospitality has been hijacked by popular culture. When the Bible speaks of hospitality, it almost always ties it to aliens and strangers â people who are not like us. Hospitality means welcoming those outside your normal circle of friends â the kind of people it takes a new heart to invite in. Itâs opening our lives, and our homes, to those who believe differently than we do. âHospitality means opening your life and your house to those who believe differently than you do.â Hospitality is all over the Bible. In fact, itâs so important to God that when Paul lists out the traits necessary for a man to be qualified for the office of elder in a local congregation, we find that he must be âabove reproach, the husband of one wife, sober-minded, self-controlled, respectable, hospitable, able to teach . . .â (1 Timothy 3:2). To be an elder, a man has to be able to open his life and show kindness to those who believe differently than he does. He has to open up his world to those who are outside of what he believes. Now, why would God be so serious about hospitality? Well, because he has been so hospitable to us. Even when we were living as his enemies, he came and saved us. He opened the door and invited us into his presence. We demonstrate that we truly appreciate the divine hospitality we have received as we extend our own hospitality to those around us. Iâm not suggesting that biblical hospitality is the silver bullet for making evangelism work in the twenty-first century (news flash: thereâs no silver bullet). But might it not be â in our cynical, polarizing, critical, dumpster-fire culture â that a warm dose of welcoming hospitality will take some folks by surprise and open up the door for opportunities to make disciples of Jesus Christ? Four Ways to Show Hospitality The God of the universe is serious about hospitality. Hospitality can create an entry point for living out the Great Commission and evangelizing our neighbors â especially in the age of unbelief when most think the church is about something completely different. Yet we still have to ask, How do we show hospitality today? Itâs not complicated â though that doesnât mean itâs easy. 1. Welcome Everyone You Meet I think the best first step is to greet everyone you see. Thatâs easy to do if you are wired like me â Iâm a total extrovert. Thatâs hard if youâre an introvert, and maybe youâre thinking, âCan we just skip to number two, please?â But often the best actions to take are the hardest to do. Pray for grace, ask for strength, take a risk, and greet people. 2. Engage People Remember that every person you encounter is eternal. You have never met a mere mortal, as C.S. Lewis famously observed, and you have never met a human not created to image your God. How can we not seek to care about and take an interest in those we run across? I donât think this is overly difficult. It simply requires us to be asking open-ended questions, letting our inner curiosity out. We may think this is all obvious â but often we hold back from doing it. We need to get to know people, take an interest in them, and listen to them, rather than just trying to think about how we can say something memorable or hilarious. 3. Make Dinner a Priority Over and over again, Godâs word testifies to the holiness of eating together. Long dinners with good food, good drink, good company, and good conversations that center around our beliefs, our hopes, our fears â thatâs a good dinner. And I donât mean just dinner with friends. Yes, eat with your church small group, invite over your good friends, but remember that hospitality means to give loving welcome to those outside your normal circle of friends. It is opening your life, and your house, to those who believe differently than you do. 4. Love the Outsider In every work environment, every neighborhood, we know people who, for whatever reason, are outliers. These men and women are all around us â perhaps more so than ever, in our globalized world. Because of the way sin affects us, we tend to run away from differences and from being around people who think differently and look different than we do. But I want to lay this before you: Jesus Christ would have moved towards the outsiders. God extends radical hospitality to me and to you. Thatâs why we learn to love, and pursue, the outsider â because we were the outsider. It All Starts with Courage As dark and dire as the landscape may appear right now, as vast and venomous as it may be, we know that the battle has already been won â and that means we donât fight on the worldâs terms. This age of unbelief may feel big and intimidating for the church, but itâs simply a small subplot in a bigger, better story â the greatest story ever told. And in a truly spectacular paradox, thereâs a yawning chasm between Godâs story and our stories. While we know there are spiritually significant realities at work, we are called to simple, everyday faithfulness that works itself out in lives marked by hospitality. In some ways, itâs the big, flashy acts â the kind of stuff we photograph, slap a filter on, and show all our âfriendsâ online â that go most noticed yet require the least of us. True Christian courage probably looks more like inviting a group of strangers into your home for dinner than the attractive, successful ideas we have dreamed up in our minds. âRemember that everyone you meet is eternal. You have never met a mere mortal.â Taking a risk to be genuinely hospitable actually requires courage because it forces us to rely on our Lord and his strength, not our own. When we open up our homes and build friendships with those who donât look like us, believe like us, or act like us, we open up our lives and make ourselves vulnerable. We risk getting hurt and making enemies with those who donât think the way we think or act the way we act. Yet we can do it because of the hope, strength, and courage that we have in the Lord. So, greet the people you see today. Learn to ask good questions. Open up your home to them, especially if theyâre lonely or isolated. And above all, trust in God to use your weak hospitality to show his power. Article by Matt Chandler