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"Jealousy: The Sin No One Talks About" by R. T. Kendall explores the biblical perspective on jealousy, its destructive effects, and how to overcome it. The author delves into the root causes of jealousy, the consequences of harboring jealousy, and offers practical advice on how to develop a spirit of contentment and gratitude. Kendall emphasizes the importance of recognizing and addressing jealousy in order to experience freedom and fulfillment in life.

William Wilberforce

William Wilberforce William Wilberforce was born in 1759 in Hull, East Yorkshire. He graduated from Cambridge University with the intention of following a political career, and became Member of Parliament (MP) for Hull in 1780, aged 21. Four years later he became MP for the whole of Yorkshire. It was at this time that he began to work for the abolition of the British trade in enslaved people. Wilberforce was a deeply spiritual man and later became an Evangelical Christian. He was a popular figure and was known to be charming and witty and a great public speaker. He campaigned for a number of causes: for legislation to improve the lives of the poor, education reform, prison reforms and ending child labour. He was also one of the founders of the Royal Society of the Prevention of Cruelty to Animals (RSPCA). A Committed Abolitionist With the backing of his friend William Pitt, who became Prime Minister, Wilberforce became leader of The Society for the Abolition of Slavery. The society campaigned for almost 20 years to bring an end to British involvement in the Transatlantic Slave Trade. The abolition campaign made them many enemies, especially among those who had made huge profits from the trade in enlsaved African people. Wilberforce left Hull in 1792 and moved to Clapham, London to be closer to his work in Westminster. Within the local community he found friends who shared his interests in religion and politics. They became known as the Clapham Sect and they actively supported the anti-slavery abolitionists. William Wilberforce, oil painting by Karl Anton Hickel, 1793 . Willima has a white scarf tied at his neck and wearing a dark blue coat with a folded collar. William Wilberforce by Karl Anton Hickel, 1793 Wilberforce married Barbara Spooner in 1797 and they had six children. Historical acounts show that he was a loving and devoted husband and father, and was proud that three of his sons became clergyman. The Slavery Abolition Bill Wilberforce attempted several times to bring private members' bills before Parliament to end Britain’s involvement in the slave trade, but the Bill was defeated many times. It was finally passed on 25 March, 1807. However, this only went as far as banning British people from engaging in the slave trade, it did not ban slavery itself. Wilberforce retired from politics in 1825 due to ill health, but he continued to campaign for the abolition of slavery. Finally, on 26 July 1833, as Wilberforce lay on his deathbed, he was told that the Slavery Abolition Bill, granting freedom to all enslaved people within the British Empire, had been passed by Parliament. He died three days later. As a mark of respect for his achievements, his body was buried in Westminster Abbey. Childhood and Education William Wilberforce was born on 24 August, 1759, at 25 High Street, Hull (which is now known as Wilberforce House) to Robert and Elizabeth Wilberforce. He had three sisters, Elizabeth, Ann and Sarah (known as Sally). Of the four children, only William and Sally survived to adulthood. The Wilberforce family were successful merchants, who traded in imported goods, like wood and cloth, from northern Europe and the Baltic states. The family home reflected the family's wealth and was decorated with fashionable architecture of the day. William was a small, sickly child with poor eyesight, but this did not stop him from attending Hull Grammar School or taking part in musical activities or sports. William was known to have a beautiful singing voice and had a reputation for telling funny stories and playing practical jokes. When William was only eight years old, his father died. William's mother then became ill and so she sent him to live with his aunt and uncle, Hannah and William Wilberforce, in London. They sent him to study at a small boarding school in Putney, which he disliked, complaining about the food. Hannah and William were Evangelical Methodists and they took William to church regularly, where he enjoyed listening to bible stories and sermons by prominent figures within the Methodist movement. William's mother worried about his exposure to such a strong religious influence and arranged for him to come home to Hull. William was sent to board at Pocklington Grammar School, where he studied hard and did well at Latin, English and History. Aged 17 he went to Cambridge University, where he met William Pitt the Younger, who became a lifelong friend. Wilberforce took full advantage of the social life on offer at university, and was well known for attending dinners, gambling, and playing cards. Despite his busy social life, Wilberforce managed to graduate from Cambridge in 1781, determined to have a career as a Member of Parliament. Religious Beliefs and Influences William Wilberforce became a deeply religious man who dedicated his life and his work to acting on his beliefs. He had many religious and political influences during his lifetime. His mother was staunchly Church of England. However, after the death of his father, William spent two years living with his aunt and uncle in London, who were keen Methodists. They took the young William to church regularly, where he heard important figures like George Whitefield preach. At that time, Methodism was known as a branch within the Church of England that was particularly concerned with social welfare. However, his mother became alarmed at his growing interest in evangelical Christianity, and she brought the young William home again. Wilberforce's second major religious influence was Isaac Milner, who was a young teacher when Wilberforce attended Hull Grammar School. They were to become lifelong friends and in 1784 they travelled together through Europe. During the months they spent together, Milner introduced William to his own religious beliefs and encouraged him to read an essay entitled 'The Rise and Progress of Religion in the Soul'. The whole experience had a profound affect on William and he returned home to England a changed man and devout Methodist. Another influence on William was John Newton, his Aunt Hannah’s half-brother who had previously been involved in the slave trade. Newton was one of the wealthiest men in Europe and a great humanitarian and philanthropist, and gave many gifts to the Evangelical church. Following William's tour of Europe with Milner, he met up with John Newton to discuss his new-found faith. William wrote in secret to Newton: Sir, there is no need of apology for intruding on you, when the errand is religion. I wish to have some serious conversation with you… the earlier the more agreeable to me. I have ten thousand doubts within myself, whether or not I should discover myself to you; but every argument against doing it has its foundation in pride. I am sure you will hold yourself bound to let no one living know of this application, or of my visit, till I release you for the obligation… P.S. Remember that I must be secret, and that the gallery of the House is now so universally attended, that the face of a member of Parliament is pretty well known. William stuck with his conversion to Methodism and wrote a best-selling book A Practical View of Christianity thirteen years later. Early Political Life and Influences After graduating from Cambridge University, William Wilberforce chose to follow a career in politics and stood as Independent candidate, in an election for Hull's Member of Parliament. He won by an overwhelming majority and was elected to represent the citizens of Hull, at the age of just 21. The young Wilberforce was a natural politician. Following the deaths of his father and his uncle he had inherited enough money to financially support his political career. He was also well liked among Hull's merchant families, who hoped that he would represent their business interests in parliament. Two of Wilberforce's most appealing qualities were his engaging personality and his eloquent speaking voice - useful traits for a politician. He was so famous for his public speaking that he was nicknamed the 'Nightingale of the Commons'. On taking up his seat in the House of Commons, Wilberforce met up with his university friend, William Pitt the Younger, who had also chosen a political career. Pitt and Wilberforce spent much time studying the more experienced Members of Parliament from the Commons gallery, and listening to heated political debates of the day. Pitt enjoyed a very sucessful political career, becoming Prime Minister and the new Tory party leader in 1783, aged just 24. Although not quite as ambitious as Pitt, Wilberforce took the decision to stand as candidate for Member of Parliament for Yorkshire. This was one of only two county seats and on winning it, Wilberforce became a more influential politician. Following his conversion to Methodism in 1785, Wilberforce considered leaving politics. Yet, Pitt and John Newton convinced him to persevere and use his political work as a way of serving God. Wilberforce saw the campaign to abolish the Transatlantic Slave Trade as a way of following his religious and humanitarian beliefs, as well as his moral conscience.

Secret Allies in the Human Heart - The Advantage We Have in Evangelism

One warm, dusty midday, Jesus sat alone near Jacob’s well outside the Samaritan town of Sychar. His disciples had gone into town to buy food, but he had planned a different meal for himself (John 4:34). Soon a solitary woman arrived at the well with a large clay jar and began to draw water. Jesus asked her for a drink. So began one of the most famous evangelistic conversations in history. And this conversation is remarkably relevant to us twenty-first-century Christians. Because in it, Jesus demonstrates that hidden in the human heart are secret evangelistic allies, as Scottish preacher James Stewart once observed (Heralds of God, 53). These secret allies are deep-seated intuitions and longings that can help a person recognize the truth of the gospel. And like Jesus, if we listen carefully and prayerfully, both to the person and the Holy Spirit, we can engage these allies in the pursuit of that person’s ultimate joy. Obstacles to Evangelism In numerous ways, this woman would have appeared to most of us as an unlikely candidate for conversion. “Hidden in the human heart are secret evangelistic allies.” First, she was a Samaritan, which meant she was viewed and hated by most Jews as a member of a heretical, idolatrous religion. We would have assumed she reciprocated the hatred. She was a woman, which meant (according to ancient Near Eastern social norms) that she would have been reticent to enter into such a conversation alone with a strange man. And given the odd, hot time of day she chose to fetch water, we might have intuited some social estrangement from her own townspeople. In other words, there were layers of complex awkwardness about the whole situation — the kind of awkwardness most of us want to avoid, the kind we tend to assume will make fruitfulness unlikely. But Jesus, alert to the Holy Spirit and lovingly eager for this woman to experience grace and forgiveness and liberation and joy, stepped into the awkwardness. And notice how he navigated this conversation, engaging several secret allies along the way. Secret Allies in an Unlikely Convert It began with a mundane-sounding yet provocative request: “Give me a drink” (John 4:7). This simple question caught the woman off guard. Not only was a man addressing an unaccompanied woman, but a Jew was addressing a Samaritan. In doing so, however, Jesus acknowledged her as an image-bearer of God, according her the dignity due such a creation. Her deep, intuitive knowledge of the rightness of this became one secret ally in helping prepare her to receive the grace and mercy he offers. Then, given the immediate context of their conversation, Jesus used the metaphor of thirst to raise the issue of the woman’s deep, inconsolable longing for lasting hope, joy, meaning, and love — a longing she shared with all fallen humanity (John 4:10–15). He wasn’t put off by her skepticism and derogatory comments. He was after her joy, not defending himself. What he did was engage her soul-thirst as a secret gospel ally for her highest good. Then he gently stepped into another very awkward place: the woman’s sinful, painful past littered with the ruins of broken relational cisterns that had only left her more parched (Jeremiah 2:13; John 4:16–18). And he offered her the only water that could quench her thirst: the gracious, merciful love of God. Her pain proved to be the pivotal gospel ally in her heart (John 4:39), because she had an undeniable desire and need for God’s forgiveness, reconciliation, and redemption. But there was one more massive issue to deal with: What about the deep, bitter, complex, hostile, centuries-old ethno-religious disagreements between the Jews and the Samaritans (John 4:19–22)? Notice where in the conversation Jesus chose to address this (he ignored the controversy in verse 9). Jesus discerned that this woman needed to taste God’s care and kindness toward her before she would be open to hearing that she and her ancestors had worshiped in ignorance (John 4:22). So, he did deploy the ally of the truth she already knew from Jewish Scriptures, but not until he had developed some initial trust first. Having glimpsed the Great Well and tasted the living water (John 4:23–24), this woman forgot her jar by Jacob’s well and ran back to town to share the good news she had received (John 4:28–30). And her testimony resonated with the secret allies in the hearts of many of her neighbors in Sychar. Common Secret Allies This evangelistic conversation is admittedly exceptional because Jesus is exceptional. We rarely receive such supernatural insight into someone else’s life — though such gifts sometimes are given to believers by the Holy Spirit (1 Corinthians 14:24–25). But we can still learn from how Jesus engaged secret evangelistic allies in the hearts of his hearers. And while we may not be able to discern all he discerned as the God-man, we can still ask good questions, listen carefully, and pray for the Spirit to help us identify allies in each conversation. Certain allies are specific to particular people, like the Samaritan woman’s painful past. But there are allies that God has implanted in the hearts of every person. Here are some of them: We all instinctively recognize design in creation (Romans 1:19–20). We all are irresistibly drawn to transcendent glory (Psalm 8:1–4). We all have an intuitive knowledge of providence — that there is a purposeful intent to the created world, the events in it, and our own lives (Acts 17:22–31). We all know deep down that nihilism (ultimate meaninglessness implicit in metaphysical naturalism) is not true (Ecclesiastes 3:1–14). We all know we must have hope to keep going (Psalm 43:5; Lamentations 3:20–24; Romans 15:13). We all have an irrepressible longing for joy (Psalm 16:11; 43:4; Ecclesiastes 3:12; John 15:11; 1 Peter 1:8). We all intuitively recognize the moral law (Romans 2:14–15). We all know that we have transgressed the moral law and to some degree long to be free from guilt (Romans 3:23–26). We all at various times experience an undeniable desire for justice to prevail (Deuteronomy 16:19–20; Job 19:7–11; Proverbs 17:23; Micah 6:8; Matthew 12:18–21). We all have a sense of eternity in our hearts — we instinctively know death is not our ultimate end (Ecclesiastes 3:11). We all recognize the supreme beauty of love (Matthew 22:36–40; John 15:13; 1 Corinthians 13:13; 1 John 4:7–8). In claiming that we all know these things, I don’t mean that we all admit them, recognize them to the same degree, or explain them in the same way, but they are all part of the universal human experience. And the fact that we continually discuss and debate them is evidence of their presence. They are internal witnesses and pointers to the existence and nature of God, and in that way they become allies in our evangelism. Take Them to the Well On that warm, dusty day, on the slope of Mount Gerizim, the Lord himself became one massive, momentous fulfillment of the words of the old prophet: How beautiful upon the mountains are the feet of him who brings good news, who publishes peace, who brings good news of happiness, who publishes salvation, who says to Zion, “Your God reigns.” (Isaiah 52:7) “We all have eternity in our hearts — we instinctively know death is not our ultimate end.” He employed gospel allies already residing secretly in the heart of an unlikely convert to lead her to the living water she so desperately needed and longed for. Isn’t that essentially our story too? When it comes to evangelism, we can be too easily intimidated, especially when someone looks unlikely to respond well. It can appear to us like the ground isn’t level, like we occupy the less defendable ground because our hearer is likely to judge our gospel as foolish or weak (1 Corinthians 1:22–25). In truth, the ground is often not level, but not in the way we might fear. Often, we have the advantage because, as with Jesus that day outside Sychar, we have unseen gospel allies residing in the hearts of our hearers. And if we listen carefully and prayerfully to our hearers, the Holy Spirit can show us how to employ them. Because when it comes to the power of God in evangelism (1 Corinthians 1:18), “the foolishness of God is wiser than men, and the weakness of God is stronger than men” (1 Corinthians 1:25). We don’t need to be experts in apologetics or trained theologians to share the good news with others, even with the most resistant and entrenched. Often, we simply need to care more about helping them find the living water they so desperately need than about protecting our reputation or demonstrating how right we are. And if we do, we will find that we have secret allies in the pursuit of that person’s highest joy. Article by Jon Bloom Staff writer, desiringGod.org

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