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About the Book
"How the Mighty Fall" by Jim Collins outlines the stages of decline that once-successful companies go through, from overconfidence and denial to grasping for quick fixes and ultimately failing. Collins identifies key warning signs and strategies to avoid each stage of decline, providing valuable insights for leaders looking to prevent their organizations from becoming victims of their own success.
Lee Strobel
Lee Strobel (Lee Patrick Strobel) is a former American investigative journalist and a Christian Author who has written several books, including four which received ECPA (Evangelical Christian Publishers Association) Christian Book Awards (1994, 1999, 2001, 2005) and a series which addresses challenges to the veracity of Christianity. He is a former host of the television program called Faith Under Fire on PAX TV and he runs a video apologetic web site.
Lee Strobel Age
He was born on January 25, 1952 in Arlington Heights, Illinois, U.S.
Lee Strobel Family | Chicago Tribune
Less information has been revealed about his father, mother and siblings if he has any. He attended the University of Missouri where he received a Journalism degree. He later earned his Masters of Studies in Law degree from Yale Law School. He became a journalist for the Chicago Tribune and other newspapers for 14 years. The UPI Illinois Editors Association newspaper award program gave him a first place for public service (the Len H. Small Memorial award) for his coverage of the Pinto crash trial of Ford Motor in Winamac, Indiana in 1980. Later, he became the assistant managing editor of the Daily Herald, before leaving journalism in 1987.
Lee Strobel Wife | Daughter
He married Leslie Strobel and they are blessed with two children; a son called Kyle who is an an Assistant Professor of Spiritual Theology and Formation at the Talbot School of Theology and a daughter called Alison who is a novelist.
Lee Strobel Church
He was an atheist when he began investigating the Biblical claims about Christ after his wife’s conversion. Prompted by the results of his investigation, he became a Christian on November 8, 1981. He was a teaching pastor of Willow Creek Community Church in South Barrington, Illinois, from 1987 to 2000, before shifting his focus to writing and producing his TV show, Faith Under Fire. He later was awarded an honorary doctoral degree by Southern Evangelical Seminary in recognition of his contributions to Christian apologetics in 2007.
Lee Strobel Books
He has written several books just to list a few.
1998 – The Case for Christ: A Journalist’s Personal Investigation of the Evidence for Jesus
2000 – The Case for Faith: A Journalist Investigates the Toughest Objections to Christianity
2004 – The Case for a Creator
2005 – The Case for Christmas: A Journalist Investigates the Identity of the Child in the Manger
2007 – The Case for the Real Jesus
2013 – The Case for Grace: A Journalist Explores the Evidence of Transformed Lives
2014 – The Case for Christianity Answer Book
2015 – The Case for Hope: Looking Ahead with Courage and Confidence
2018 – The Case for Miracles: A Journalist Investigates Evidence for the Supernatural
Lee Strobel Net Worth
From his work as a former investigative journalist and from his work as a Christian apologetic author, he has gained a great fortune. Besides that, he lives with his wife in his home that he bought. He has an estimated net worth of $8 million.
Lee Strobel Movie
His movies include;
2004 – Jesus: Fact or Fiction.
2007 – Jesus: The Great Debate.
2017 – The Case for Christ
Lee Strobel The Case For Christ
The Case For Christ is one of the books that Lee has written. This book summarizes Lee’s interviews with thirteen evangelical Christian scholars—Craig Blomberg, Bruce Metzger, Edwin Yamauchi, John McRay, Gregory Boyd, Ben Witherington III, Gary Collins, D. A. Carson, Louis Lapides, Alexander Metherell, William Lane Craig, Gary Habermas, and J. P. Moreland—in which they defend their views regarding the historical reliability of the New Testament. His personal encounters with these scholars and their beliefs led to the 2017 film of the same name.
Lee Strobel The Case For Miracles
The Case for Miracles: A Journalist Investigates Evidence for the Supernatural is one of the books that he has written. This book starts with an unlikely interview in which America’s foremost skeptic builds a seemingly persuasive case against the miraculous. But then Strobel travels the country to quiz scholars to see whether they can offer solid answers to atheist objections. Along the way, he encounters astounding accounts of healings and other phenomena that simply cannot be explained away by naturalistic causes. The book features the results of exclusive new scientific polling that shows miracle accounts are much more common than people think.
Lee Strobel Testimony
This is a summary of the detailed transcript of his testimony;
For most of my life I was an atheist. I thought the idea of an all-loving, all-powerful creator of the universe–I thought it was stupid. I mean, my background is in journalism and law. I tend to be a skeptical person. I was the legal editor of the Chicago Tribune. So I needed evidence before I’d believe anything.
One day my wife came up to me–she’d been agnostic–and she said after a period of spiritual investigation she had decided to become a follower of Jesus Christ. And I thought, you know, this is the worst possible news I could get. I thought she was going to turn into some sexually repressed prude who was going to spend all her time serving the poor in skid row somewhere. I thought this was the end of our marriage.
But in the ensuing months, I saw positive changes in her values, in her character, in the way she related to me and the children. It was winsome; and it was attractive; and it made me want to check things out. So I went to church one day, ah, mainly to see if I could get her out of this cult that she had gotten involved in.
But I heard the message of Jesus articulated for the first time in a way that I could understand it. That forgiveness is a free gift, and that Jesus Christ died for our sins, that we might spend eternity with Him. And I walked out saying–I was still an atheist–but also saying, “If this is true, this has huge implications for my life.” And so I used my journalism training and legal training to begin an investigation into whether there was any credibility to Christianity or to any other world faith system for that matter.
Lee Strobel The Case For Easter
The Case for Easter: A Journalist Investigates the Evidence for the Resurrection is one of his books that answers the following questions. Did Jesus of Nazareth really rise from the dead?Of the many world religions, only one claims that its founder returned from the grave. The resurrection of Jesus Christ is the very cornerstone of Christianity. But a dead man coming back to life? In our sophisticated age, when myth has given way to science, who can take such a claim seriously? Some argue that Jesus never died on the cross. Conflicting accounts make the empty tomb seem suspect. And post-crucifixion sightings of Jesus have been explained in psychological terms.How credible is the evidence for—and against—the resurrection? and many others.
Lee Strobel Quotes
“Only in a world where faith is difficult can faith exist.”
“If your friend is sick and dying, the most important thing he wants is not an explanation; he wants you to sit with him. He’s terrified of being alone more than anything else. So, God has not left us alone.”
“Faith is only as good as the one in whom it’s invested.”
“To be honest, I didn’t want to believe that Christianity could radically transform someone’s character and values. It was much easier to raise doubts and manufacture outrageous objections that to consider the possibility that God actually could trigger a revolutionary turn-around in such a depraved and degenerate life.”
“Abruptly, Templeton cut short his thoughts. There was a brief pause, almost as if he was uncertain whether he should continue.
‘Uh … but … no,’ he said slowly, ‘he’s the most …’ He stopped, then started again. ‘In my view,’ he declared, ‘he is the most important human being who ever existed.’
That’s when Templeton uttered the words I neer expected to hear from him. ‘ And if I may put it this way,’ he said in a voice that began to crack, ‘I … miss … him!’
With that tears flooded his eyes. He turned his head and looked downward, raising his left hand to shield his face from me. His shoulders bobbed as he wept.”
Lee Strobel Website
His website is leestrobel.com
Death Is Not the End
“And they lived happily ever after. The end.” That’s a common way to end a story that begins “Once upon a time.” We call those stories fairy tales. Fairy tales are imaginary stories for children, filled with magic and with fanciful people and places. We love a good fairy tale because it echoes the real story of the Bible. God has wired us to love stories that resolve — stories that end with not only justice but with exuberant joy. “God will transform your natural, earthly body into a supernatural, heavenly body.” This conviction was held by two friends who wrote some of the most iconic fiction of the twentieth century: C.S. Lewis and J.R.R. Tolkien. After the great battle at the end of Lewis’s Chronicles of Narnia, the characters discover that the new Narnia has been their real country the whole time, and they have nothing left now but to travel further up and further in. Tolkien, in Lord of the Rings, enlists Sam Gamgee to ask, after the ring has been destroyed, whether everything sad would come untrue. Tolkien even coined a term for a sudden happy turn in the story toward this blissful resolve: eucatastrophe. We can summarize the story line of the Bible as “Kill the dragon, and get the girl.” That joyful resolution is what the final two phrases of the Apostles’ Creed capture: “the resurrection of the body” and “the life everlasting.” Resurrection of the Body God will raise the corpses of Christians. That is the main point of 1 Corinthians 15, the Bible’s most famous passage on the resurrection of believers. “How can some of you say,” Paul asks the Corinthians, “that there is no resurrection of the dead?” (1 Corinthians 15:12). The Corinthians believed that God resurrected Christ (1 Corinthians 15:1–2, 4, 11), but some of them denied that God will resurrect the corpses of Christians. “Resurrection” translates the Greek word anastasis (1 Corinthians 15:12–13, 21, 42), which does not ambiguously refer to “life after death,” as if it could be a non-bodily existence. It specifically refers to bodily life after a person has died. The idea that God would resurrect a human corpse revolted Greco-Roman pagans (Acts 17:32). They believed that the material body has no future beyond the grave and that only the immaterial soul is immortal. They valued the soul over the physical body. Consequently, some applied that philosophy to ethics — namely, that what you do now in your physical body does not matter (1 Corinthians 15:32–34). So, Paul corrects the Corinthians who had adopted worldly assumptions about resurrection from their pagan culture. He asserts that God will certainly resurrect the corpses of believers (1 Corinthians 15:12–34). Such a belief is reasonable given two analogies from nature: seeds that die and rise to life, and different kinds of bodies, like the sun and the moon, heavenly and earthly (1 Corinthians 15:35–44). He argues that the analogy of Adam and Christ proves that resurrecting the corpses of believers is certain (1 Corinthians 15:45–49). Finally, he writes that God must transform the perishable, mortal bodies of dead and living believers into imperishable, immortal bodies to triumphantly defeat death (1 Corinthians 15:50–58). God created a material universe. He created humans with physical bodies. Jesus took on flesh and will have his physical, resurrected body forever. God will transform the current physical earth into a new and better one. And God will transform your natural, earthly body into a supernatural, heavenly body. “‘The life everlasting’ is so glorious and satisfying because we get to enjoy the triune God more and more. Forever!” That is wonderful news for us believers in earthly bodies, because our bodies are deteriorating and groaning (1 Corinthians 15:42–44; Romans 8:18–25). Your earthly body is perishable, but your heavenly body will be “imperishable” (1 Corinthians 15:42, 50, 52–54). Christ’s resurrection guarantees that death will die. So, we look forward to enjoying a supernatural body like Christ’s resurrected body: “Our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself” (Philippians 3:20–21). Life Everlasting All humans will exist forever, but only some will enjoy what the Apostles’ Creed calls “the life everlasting.” That refers specifically to the resurrection life of the age to come, which believers experience in some measure now (John 3:15; 17:3). We will fully experience “the life everlasting” after Jesus says to each of us, “Well done, good and faithful servant. . . . Enter into the joy of your master” (Matthew 25:23). In his book God Is the Gospel, John Piper asks a piercing question, If you could have heaven, with no sickness, and with all the friends you ever had on earth, and all the food you ever liked, and all the leisure activities you ever enjoyed, and all the natural beauties you ever saw, all the physical pleasures you ever tasted, and no human conflict or any natural disasters, could you be satisfied with heaven, if Christ were not there? (15) The gospel is good news not merely because God will rescue us from hell and because we can enjoy the pleasures of heaven. It is good news ultimately because we can enjoy God himself like we never could in our shackles of sin. “The life everlasting” is so glorious and satisfying because we get to enjoy the triune God more and more. Forever! We can experience now what David wrote in Psalm 16:11, You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore. We long for the resurrection of the body and the life everlasting because then we will eternally and increasingly experience Psalm 16:11 like never before. Only the Beginning In C.S. Lewis’s The Last Battle (the seventh and final book of The Chronicles of Narnia), Aslan explains, “The term is over: the holidays have begun. The dream is ended: this is the morning.” Lewis continues, And as He spoke He no longer looked to them like a lion; but the things that began to happen after that were so great and beautiful that I cannot write them. And for us this is the end of all the stories, and we can most truly say that they all lived happily ever after. But for them it was only the beginning of the real story. All their life in this world and all their adventures in Narnia had only been the cover and the title page: now at last they were beginning Chapter One of the Great Story which no one on earth has read: which goes on forever: in which every chapter is better than the one before. (210–11) “The end” of the story of the Bible is “the beginning of a never-ending, ever-increasing happiness in the hearts of the redeemed, as God displays more and more of his infinite and inexhaustible greatness and glory for the enjoyment of his people” (Desiring God: An Affirmation of Faith 14.3). For now, we need not fear death. Indeed, we should be able to say with the apostle Paul, “My desire is to depart and be with Christ, for that is far better” (Philippians 1:23). And if it is far better even now than remaining in a natural, earthly, non-glorified body, it will be far better still to experience the resurrection of the body and the life everlasting with Christ in the new heavens and new earth. So, we pray, “Now to him who is able to keep [us] from stumbling and to present [us] blameless before the presence of his glory with great joy, to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen” (Jude 24–25). Article by Andy Naselli Professor, Bethlehem College & Seminary