About the Book
"GET ACQUAINTED WITH GOD" by Kenneth W. Hagin Jr. is a guidebook that helps readers deepen their relationship with God through prayer, study of the Word, and simple daily practices. The book emphasizes the importance of knowing and understanding God personally, and offers practical steps to cultivate a closer connection with Him in everyday life. Hagin encourages readers to spend time in His presence, listen to His voice, and seek His guidance in all areas of their lives. Ultimately, "GET ACQUAINTED WITH GOD" is a valuable resource for anyone seeking to grow in their faith and experience a deeper intimacy with God.
Susannah Spurgeon
Susannah Spurgeon was the wife of the famous Baptist preacher of the second half of the nineteenth-century, Charles Haddon Spurgeon.
She was born Susannah Thompson in January, 1832. Her early years were spent in London, where she often accompanied her parents or elderly friends to the New Park Street Chapel. She was converted upon hearing a sermon at the old Poultry Chapel by Rev S. B. Bergne from Romans 10:8 â âFrom that service I date the dawning of the true light in my soulâ. But her initial joy was replaced by âseasons of darkness, despondency, and doubtâ, and it was not until she was helped by the new, youthful, pastor of New Park Street â Spurgeon â that she found âthe peace and pardon [her] weary soul was longing forâ.
Her friendship with Spurgeon grew, and they were married in January 1856. Their twin sons, Charles Jr. and Thomas, were born in September, 1857.
Susannah became a true partner in her husbandâs ministry. Spurgeon would call his âwifeyâ to come and help him on Saturday afternoons. Together they would read commentaries and discuss the Scripture for the next dayâs sermon. If he was discouraged, she would read to him. She counselled women and girls in the church and assisted female candidates at baptismal services. Her activities were restricted at times when she became chronically ill in the late 1860s, and was often confined to her room, or visited Brighton for relief.
In 1875, when she had proof-read the first volume of her husbandâs book Lectures to My Students, she expressed a desire to âplace it in the hands of every minister in Englandâ â and so began the ministry of her Book Fund. Within a year, over 3000 volumes of theological books had been distributed by the Fund; by the time of her death, over 200,000 volumes had been sent out. Today, the supplying of theological books free to ministers and missionaries continues through the Book Fund of the Banner of Truth Trust, modelled upon that started by Susannah Spurgeon.
Susannahâs work expanded to include other ministries, such as the Pastorsâ Aid Fund and the Westwood Clothing Society.
In her remaining years, following Charlesâ death in 1892, she assisted Joseph Harrald in compiling C.H. Spurgeonâs Autobiography and also wrote a number of devotional books, including Free Grace and Dying Love, published by the Trust (which volume contains a Life of Susannah Spurgeon by Charles Ray). She died in October, 1903, after a severe attack of pneumonia from which she never recovered.
A Lesson for All from Newtown
Murdering a human being is an assault on God. He made us in his own image. Destroying an image usually means you hate the imaged. Murdering Godâs human image-bearer is not just murder. Itâs treason â treason against the creator of the world. It is a capital crime â and more. âWhoever sheds the blood of man, by man shall his blood be shed, for God made man in his own imageâ (Genesis 9:6). As usual, Jesus takes this up in devastating terms. None of us escapes. You have heard that it was said to those of old, âYou shall not murder; and whoever murders will be liable to judgment.â But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, âYou fool!â will be liable to the hell of fire. (Matthew 5:21â22) He does not say unwarranted anger is the same as murder. Itâs not. Ask the bereaved parents of Newtown. He says both are liable to hell. Both come under a similar sentence from God. Why would Jesus say that? Because both are a sin against God, not just man. Jesusâs threat of hell is owing not to the seriousness of murder against man, but to the seriousness of treason against God. In the mind of Jesus â the mind of God â heartfelt verbal invective against Godâs image is an assault on the infinite dignity of God, the infinite worth of God. It is, therefore, in Jesusâs mind, worthy of Godâs righteous judgment. So what we saw yesterday in the Newtown murders was a picture of the seriousness of our own corruption. None of us escapes the charge of sinful anger and verbal venom. So we are all under the just sentence of Godâs penalty. That is what Jesus was saying in Matthew 5:21â22. And it is exactly what Jesus said again when people pressed him to talk about the time Pilate slaughtered worshippers in the temple. Instead of focusing on the slain or the slayer, he focused on all of us: Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? No, I tell you; but unless you repent, you will all likewise perish. (Luke 13:2â3) Which means that the murders of Newtown are a warning to me â and you. Not a warning to see our schools as defenseless, but to see our souls as depraved. To see our need for a Savior. To humble ourselves in repentance for the God-diminishing bitterness of our hearts. To turn to Christ in desperate need, and to treasure his forgiveness, his transforming, and his friendship. Article by John Piper