About the Book
"Faith To Live By" by Derek Prince is a practical guide that explores the role of faith in the everyday lives of Christians. The book emphasizes the importance of trusting in God's promises, overcoming doubt, and living a life of belief and obedience. Through personal anecdotes and biblical teachings, Prince encourages readers to cultivate a deep and unwavering faith that will sustain them through life's challenges.
Oral Roberts
Granville Oral Roberts was born January 24, 1918 in Pontotoc County, near Ada, in Oklahoma. His parents were deeply religious. His father was a farmer who also preached the gospel and established Pentecostal Holiness churches. His mother regularly prayed for the sick and led people to Christ. While she was still pregnant, Robert's mother committed Oral to God's service. Even though Oral had a very strong stutter his mother would tell him that one day God would heal his tongue and he would speak to multitudes.
The Roberts family was desperately poor. When Roberts was 16 he moved away from home, hoping for a better life. He rejected God and his upbringing. He started living a wild life and his health collapsed. Roberts had contracted tuberculosis. He returned home and eventually dropped to 120 pounds. He was a walking skeleton. God spoke to his older sister, Jewel, and told her that He was going to heal Oral. During this same time Oral turned his heart back to God and gave his life to Christ. A traveling healing evangelist named George Moncey came to Ada and held meetings in a tent. Oral's elder brother was touched when he saw friends of his healed in the meeting. He decided that he should get Oral and bring him to be healed. On the way to the meeting God spoke to Oral and said "Son, I'm going to heal you and you are to take my healing power to your generation. You are to build me a University and build it on My authority and the Holy Spirit." Once at the meeting Oral waited until the very end. He was too sick to get up and receive prayer, and so had to wait for Moncey to come to him. At 11:00 at night his parents lifted him so he could stand. When Moncey prayed for him the power of God hit him and he was instantly healed. Not only that but every bit of his stutter was gone!
After Roberts was healed he began to travel the evangelistic circuit. He met and married Evelyn Lutman, a school teacher from the same Holiness Pentecostal background as Roberts. They had their first child Rebecca and then the entire family began traveling as ministers. In 1942 they left the evangelistic field for a while and Roberts became a pastor. He also returned to college to further his education. While a pastor he prayed for a church member whose foot was crushed. The foot was instantly healed. God continued to speak to Roberts about his call to the multitudes. God called him to an unusual fast. Roberts was to read the four gospels and the book of Acts three times consecutively, while on his knees, for thirty days. God began to reveal Jesus as the healer in a new way. God also began to give Roberts dreams where he would see people's needs as God saw them. God called him to hold a healing meeting in his town. A woman was dramatically healed, several people were saved and Roberts' ministry changed overnight.
Roberts resigned his church in 1947 and began an itinerant ministry. Notable healings began to occur. One man tried to shoot Roberts. God used the story to bring him media attention, which expanded his ministry very quickly. Roberts felt called to purchase a tent and take his evangelistic ministry to larger cities. His first tent held 3,000 but he quickly exchanged it for a tent that held 12,000. In July 1948 The Oral Roberts Evangelistic Association was established. Oral began traveling continuously throughout the United States. Like many of his Pentecostal brethren Roberts held inter-racial meetings. This brought him a lot of negative attention from groups who didn't like his stand. He even received death threats for not holding segregated meetings. In 1956 Roberts was invited to Australia. He held meetings in Sydney and Melbourne. In Melbourne there were outright physical attacks and destructive gangs. He was literally driven out of the city for praying for the sick. Often when people discuss the healing revival of the 1950s Oral Roberts and William Branham are listed as the most widely recognized leaders of the movement. Others came along side and many emulated them, but they were the most widely recognized personalities.
Roberts was a man who understood and used the media for his benefit. Roberts began publishing a magazine almost immediately upon starting his ministry. He grasped the power of radio and television. In 1954 Roberts began filming his crusades. He began playing his sermons on radio and then airing the crusade tapes during evening television prime time. Unfortunately there is some evidence that healing meetings were scripted ahead of time, and not all healings were genuine. People began writing to the Ministry headquarters by the thousands. They were accepting Christ as their savior after seeing a person healed on TV. By 1957 the ministry was receiving 1,000 letters a day and he was getting thousands of phone calls. He established a round the clock prayer team to answer calls and pray for people who contacted the ministry. In 1957 Roberts claimed 1,000,000 salvations. Between 1947 and 1968 Roberts conducted over 300 major Crusades. Money was flowing into the organization at an unprecedented rate.
In the late 1950s the healing movement was waning and ministries were under attack for their lack of financial accountability. Roberts began to move on the vision God gave him to build a University. It was chartered in 1963 and became open to students in 1965. Roberts was having a significant national impact in the late 1950s and early 1960s. For several years his named appeared in the Top 100 list of the nation's most respected people. Although Roberts continued to hold healing meetings his focus shifted to the University and the television programs.
The 1970s and 80s brought many crises to the Roberts family. Their daughter Rebecca and son-in-law Marshall were killed in a plane crash. Their son Ronnie struggled with depression after serving in Vietnam and also declaring himself gay. He grew despondent after losing his job and committed suicide. Richard Roberts got a divorce. After Richard remarried he and his wife lost a new born son within two days. Roberts began teaching a doctrine of "seed faith" where he claimed that if you gave to his ministry then God would pay you back in multiplied ways. The television ministry received heavy criticism for the constant requests for money. The Roberts were living an extravagance lifestyle while many of their supporters were not wealthy. Financial questions were raised in how Roberts used University endowment funds to purchase personal homes and cars.
In 1977 Roberts had a vision to build a hospital where people not only received care but received healing prayer. It was to be called City of Faith. Roberts put his heart and soul into the project, believing that God would build it as He had the University. The hospital struggled along and Roberts called his followers to give to the project, believing he had a vision from God to raise the money. Roberts even claimed twice that if money didn't come in that Jesus would "take him home." The hospital was built, but never succeeded financially, and finally closed in 1989. Financial giving was plummeting for both the Oral Roberts Evangelistic Association and Oral Roberts University.
Roberts retired in 1993, at the age of 75. Roberts, with his wife Evelyn, moved to California to live near the coast. Evelyn died in May 2005. Although Roberts influence waned after the problems of the 1970s and 1980s, he was still recognized for his pioneering work on the "sawdust trail", television evangelism, and building a Christian University. He often appeared on religious broadcasting networks as a recognized leader in the healing movement of the last half century. He died December 15, 2009 at the age of 91.
Oral Roberts' legacy is a mixed one. Roberts brought the truth of God's healing to the public in a way that few others accomplished in his lifetime. His financial and personal issues and increasingly extravagant claims eventually brought his ministry into disrepute. The University he established continued to have financial crises under the leadership of his son Richard Roberts. It was only after Richard stepped down in 2009 and new leadership took over the University that it stabilized financially. The University is no longer connected to the Oral Roberts Evangelistic Association.
Laziness Ruins Happiness
Most people do not want to be thought of as lazy â as a person averse to hard work. We all know laziness is a vice â a corrupting and addicting use of a good gift: rest. Leisure in proper doses is a wonderful, refreshing gift of God. But habitual indulgence in leisure to the neglect of God-given responsibilities brings destruction, both to ourselves and to others. But itâs destructive for a deeper reason than the obvious detrimental impact of work done negligently, or not done at all. At the deeper levels, laziness robs us of happiness by decreasing our capacity to enjoy the deepest delights. And on top of this, it leaves us failing to love as we ought. âLaziness robs us of happiness by decreasing our capacity to enjoy the deepest delights.â Since all of us are tempted in different ways to the sin of laziness, itâs helpful to keep in mind all thatâs at stake â and why, over and over throughout the Bible, God commands us to pursue the virtue of diligence. Virtues and Vices For Christians, a virtue is moral excellence that, if cultivated into a habit, becomes a morally excellent character trait. We become more conformed to the image of Christ (Romans 8:29) and experience an increased capacity to delight in what God has made good, true, and beautiful. We see scriptural examples in 2 Peter 1:5â8: Make every effort to supplement your faith with virtue [aretÄ in Greek, referring to all the virtues] and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love. For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ. Conversely, a vice is moral corruption that, if cultivated into a habit, becomes a morally corrupt character trait. We become more conformed to the pattern of this fallen world (Romans 12:2) and experience a decreased capacity to delight in what God has made good, true, and beautiful. We see scriptural examples in Galatians 5:19â21: Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do [prassontes in Greek, meaning âmake a practice of doingâ] such things will not inherit the kingdom of God. Why Diligence Is a âHeavenly Virtueâ In the fifth or sixth century, many in the church included diligence on the list of the seven heavenly virtues to counter sloth (the old English word for laziness), which it had on its list of seven deadly sins. But saints throughout redemptive history have always considered diligence a necessary virtue. Both the Old and New Testaments consistently command saints to be diligent, and warn against the dangers of being slothful. Hereâs a sampling: Only take care, and keep your soul diligently, lest you forget the things that your eyes have seen, and lest they depart from your heart all the days of your life. (Deuteronomy 4:9) The soul of the sluggard craves and gets nothing, while the soul of the diligent is richly supplied. (Proverbs 13:4) You have commanded your precepts to be kept diligently. (Psalm 119:4) Do not be slothful in zeal, be fervent in spirit, serve the Lord. (Romans 12:11) If anyone is not willing to work, let him not eat. For we hear that some among you walk in idleness, not busy at work, but busybodies. (2 Thessalonians 3:10â11) Therefore, brothers, be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall. (2 Peter 1:10) As these passages show, diligence is a âheavenly virtueâ because it is a means of cultivating godliness â increased capacities to deeply delight in God and his gifts. Cultivating the âdeadly sinâ (or vice) of sloth, on the other hand, is a means of cultivating ungodliness â decreased capacities to deeply delight in God and his gifts. Wearing Our Love on Our Sleeve But when we speak of pursuing diligence as a way of cultivating godliness, thereâs an additional dimension besides developing a strong work ethic for the sake of experiencing greater joys. Since âGod is loveâ (1 John 4:8), and since love fulfills his law (Romans 13:10; Galatians 5:14), growing in godliness means we grow in some aspect of what it means to love. What makes the virtue of diligence distinctly Christian is that it is one of the ways we love God supremely and love our neighbors as ourselves (Matthew 22:37â39). âHow we behave reflects what we believe; what we do reflects what we desire; our labors reflect our loves.â God designed us such that our actions bring into view the real affections of our inner being. To put it very simply (and admittedly simplistically): how we behave, over time, reflects what we believe; what we do reflects what we desire; our labors reflect our loves. Now, I realize Iâm touching on a complex issue. Our motivating beliefs, desires, and loves are not simple, nor are the contexts in which we behave, do, and labor. Nor are the neurological disorders and diseases that sometimes throw wrenches into these already complex gears. That said, it remains true that our consistent behaviors over time reveal what we really believe, desire, and love. This is what Jesus meant by saying we can distinguish between a healthy (virtuous) tree and a diseased (corrupt) tree by its fruit (Matthew 7:17â20). And of course, the âfruitâ is seen not only in what we do, but in how we do it. And here is where our diligence or laziness often reveals what or whom we truly love. Since we seek to take care of what we value greatly, itâs usually apparent when others put their heart into what theyâre doing and when they donât. Or as Paul said of some who were âlazy gluttonsâ in Crete, âThey profess to know God, but they deny him by their worksâ (Titus 1:12, 16). In what we do and how we do it, in our diligence or laziness, we come to wear our loves on our sleeves â whether we love God (John 14:15) and our neighbor (1 John 3:18), or selfishly love ourselves (2 Timothy 3:2). Be All the More Diligent So, thereâs more at stake in our diligence or laziness than we might have previously thought. Yes, diligence is important for the sake of doing high-quality work, which is beneficial in many ways. But hard work, by itself, does not equal the virtue of diligence. As Tony Reinke points out, âWorkaholism is slothful because it uses labor in a self-centered way to focus on personal advancement or accumulated accoladesâ (Killjoys, 50). When Scripture commands us to âbe all the more diligentâ (2 Peter 1:10), God is calling us to work hard toward the right ends (growing in godliness), in the right ways (what God commands), for the right reasons (love). The more this kind of diligence becomes characteristic of us, the more we become like Jesus: we increasingly delight in what gives him delight, and increasingly love as he loves â which is true virtue. Article by Jon Bloom