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About the Book


"By Their Blood" by James and Marti Hefley provides a compelling and powerful account of Christian martyrs from the twentieth century and beyond. The book highlights the stories of individuals who sacrificed their lives for their faith and serves as a poignant reminder of the persecution faced by Christians around the world. Through vivid storytelling and thorough research, the authors honor the memory of these brave individuals and inspire readers to stand firm in their own beliefs.

Jack Coe

Jack Coe Jack G. Coe was born on March 11, 1918 in Oklahoma City, Oklahoma. His father, George, was a gambler and an alcoholic. His parents, although having been Christians, did not attend church. His grandparents, on his father's side were Christians but they were not able to influence their son's behavior. The couple had seven children in all. When Jack was five his father gambled away all their furniture and their house, leaving his mother Blanche destitute with seven children. They were devastated. His mother tried to make a new life by moving to Pennsylvania, but it was too hard. When Coe's father came to her house promising to change she agreed to reunite. The change did not last, however, and George went back to gambling. Blanche left George for good, but only took her daughter with her this time. The boys were left with their father, which meant they were essentially left on their own. Often they did not have food to eat. Blanche did return to claim them, but could not care for them on her own. When Jack was nine he and his twelve year old brother was turned over to an orphanage. His older brother ran away, but was hit by a car and died. Jack struggled with rejection and abandonment. At seventeen he left the orphanage and began to drink, becoming an alcoholic like his father. He drank so much he had ulcers and his heart became enlarged. The doctor told him that if he didn't quit drinking he was going to die. Not knowing where else to go he moved to California to be near his mother. When he thought he was near death he promised God he would turn his life around and he was healed for a while. The family moved to Texas and he was drinking again. This time he heard God's voice "This is your last chance". The following Sunday he went to a Nazarene church and accepted Christ. He was radically changed. He went to church meetings almost every night, prayed, and read the Word constantly. After a year and a half he went to a Pentecostal meeting and was filled with the Holy Spirit and had a vision of Jesus. Jack felt called to the ministry and went to and Assembly of God school called Southwestern Bible Institute, led by P.C. Nelson. He left in 1941 to join the army after the bombing of Pearl Harbor. He was so committed to God's purposes that he went to church every night. His sergeant sent him for psychiatric evaluation This happened several times while he was in the army. One day he was reading a book by P.C. Nelson on Healing when he fell asleep. He had a dream where he saw his sister close to death in a hospital but he saw a bright light come into her room and she was healed. He left immediately to see her and everything was as he'd seen it in a dream. She was healed and he was changed forever. In 1944 Coe became ill with malaria. He was sent home because the doctors felt they could not help him. He sought the Lord who told him "preach the gospel". God healed him. He went out to preach and three people were saved. That year he was ordained as an Assembly of God minister. His healing experiences caused him to seek God about the gifts of healing. In 1945 he felt God called him to have a healing meeting. He went to Texas and announced in a church that God was going to heal the sick, cause the blind to see, and the deaf to hear. Those were bold words indeed! A woman received her sight that night. His ministry was launched. He began traveling over the country. In 1946 God spoke to Coe and his wife Juanita to sell their house and start an itinerant ministry. They purchased a beat up truck and a ministry tent and began to live on the road. In 1948 God spoke to Coe to go to Redding, California. A woman, whose leg was about to be amputated, was healed and the news spread throughout the city. God blessed the couple and for the first time had enough money to be ahead on their finances. Healings and miracles regularly occurred in his meetings. There were some very controversial things about Jack Coe. He believed that he should have a larger tent than other evangelists and went and measured Oral Roberts tent, then he ordered one larger. His style was dramatic and he often hit, slapped, or jerked people. He also would pull people out of wheelchairs. His speaking style was aggressive as he challenged people to believe God. He suggested that people who stood against him would be "struck dead by God". He was anti-medicine and told people not to go to doctors. He also encouraged interracial meetings. In 1950 Coe began publishing the Herald of Healing magazine. Within six years it was being sent to over 350,000 people. God began to speak to Coe about opening an orphanage. He collected money for the project at every meeting. He sold his own home and began to build the children's home. His own family moved into the partially finished building so they would have a place to live. Coe eventually bought 200 acres outside of Dallas and built four dormitories and established a home farm. They could support 200 abandoned children. In 1952 Coe began a radio ministry, which eventually was carried on over 100 radio stations. He also began having trouble with the Assembly of God organization. Although initially responsive to suggestions, he felt their goal was to limit the ministry. He suggested that the Assembly of God leadership had lost the belief in the miraculous and felt that they should be replaced. Needless to say this aggravated the situation. In 1953 Coe was expelled from the Assembly of God church. They felt that he was independent, extreme, prone to exaggeration, and they weren't sure about his ministry style. Coe felt that it was an attack against his success. He told people that "one of the officials made the remark to me that he would not rest until every man that was preaching divine healing in a deliverance ministry, separated from the General Council of the Assembly of God." In 1953 Coe started his own church in Dallas. It was called the Dallas Revival Center. God spoke to him that it was important for those not getting healed to receive teaching about healing from the Word. In 1954 Coe opened a faith home, where people could stay for extended periods of time to receive prayer for healing. Teaching and prayer were given daily. 1956 was a pivotal year. While Coe was preaching in Miami he was arrested for practicing medicine without a license. This brought national attention to him and the ministry, both positive and negative. He was acquitted of practicing medicine without a license when the trial went to court. At the end of 1956 Coe became ill. He had pushed himself night and day for years. He had poor eating habits and was overweight. He thought it was exhaustion but it was bulbar polio, a form of polio that affects the nerves. He became paralyzed, developed pneumonia, and died December 16, 1956.

finding joy in the dark - the bold prayer of psalm 70

I recently spent three days with a group of pastors, almost all our time devoted to deep sharing of our life stories. We laughed at the silly things we’ve done. We marveled at the lineaments of God’s grace. We wept over sins, wounds, and struggles, both past and present. I drove home pondering the fact that when ten tenderhearted, Jesus-loving, spiritually alive pastors get into a room and are honest with each other, we share stories of theft, pornography, broken families, paralyzing anxiety, suicidal thoughts, marital struggles, and unfulfilled longings. If there’s such brokenness in the histories and hearts of godly shepherds, what must be the inner reality of the sheep in our churches? Surrounded by such brokenness within and without, how can the people of God possibly hope to sustain their joy in God? The odds seem long and the situation bleak. But Psalm 70 gives me strong hope. May All Be Glad I’ve been drawn to Psalm 70:4 for many years, because it brings together two awesome truths that thrill the heart of every Christian Hedonist: May all who seek you rejoice and be glad in you! May those who love your salvation say evermore, “God is great!” Only a capacious heart could breathe such an expansive prayer. Notice that David isn’t content for just a few (or even most) seekers of God to rejoice. No, he longs for  all  to experience God-centered gladness. And David’s requesting more than just a flickering, intermittent passion for the glory of God among the people of God; rather, he prays for their lips and lives to communicate God’s worth  continually , at all times, without interruption. This is a plus-sized prayer. It’s so big that many millions of people can (and have) fit inside it. David was surely praying it for himself. He was also praying it for those of his generation and all future generations. In fact, if we’re seeking God and loving God’s salvation, David’s prayer is for us. David is asking God to sweeten  our  joy and strengthen  our  passion for his glory. He doesn’t specify how these two prayers might fit together, but John Piper has helped many of us treasure the biblical teaching that they are in fact one. As we find our deepest joy in God (“in you”), we display his worth to the world. Bold Prayer in Dark Days Though I’ve loved Psalm 70:4 for years, it wasn’t until recently that I noticed the context. And it’s the context that has filled me with hope. Here’s what I’ve noticed: Psalm 70 is not a sunny psalm. It’s not a walk in the park or a day at the beach. Life is not good in this psalm. Instead, it’s hard — very hard. In fact, the psalm is an almost-unremittingly desperate plea for God’s help. Verse 1 (the first verse) and verse 5 (the last verse) are bookends: Make haste, O God, to deliver me! O Lord, make haste to help me! Hasten to me, O God! You are my help and my deliverer; O Lord, do not delay! There’s a focused urgency here. David sounds like a soldier pinned down by enemy fire, radioing desperately to central command. His enemies want David dead, and they gloat over David’s misfortunes (“Aha, Aha!” verse 3). We’ve already seen David’s response to this dark situation. He feels two overwhelming desires, one expected and the other exceptional. First, David wants out of the situation. In four out of five verses, he pleads with God for speedy deliverance. This reaction is perfectly natural and completely understandable. Who wouldn’t want this? Of course, we’d all be asking for the same rescue. Second, however, the intense pressure of David’s circumstances also squeezes from his heart another cry, this one much more unusual. Stunningly, the request in verse 4 is not just for himself, but for others. It’s nothing short of miraculous that David, in his foxhole, under heavy fire, prays not simply for personal escape, but for gladness among all God’s people, and for the continual glorifying of God. What is going on here? Praying in a Sea of Suffering Some of us hear the Bible’s repeated calls to pursue our joy and believe that it’s simply beyond us in our present state. For the moment, our attention is occupied by other matters: sin, sickness, loneliness, financial difficulty, opposition, relational pain. We feel we’re in the 101 class of “Surviving Our Problems” and not quite ready for the 201 class of “Pursuing Our Joy.” Verse 4, we think, is for people who have it all together (or at least more together). “Christian Hedonism is as much for bleak days as it is for bright ones.” And this is why the context of verse 4 is so challenging and so encouraging, because verse 4 exists in a sea of suffering. David doesn’t say, “Once I get free from my enemies, then I’ll start to care about the gladness of God’s people and the glory of God.” His foxhole prayer, in worrying and uncomfortable circumstances, is for gladness and glory. This is a real-world prayer. Christian Hedonism is as much for bleak days as it is for bright ones. If God can work this extraordinary impulse in David’s heart, why can’t he do the same in us? Why can’t he implant a renewed passion for our joy and his glory even in the midst of intense suffering? Could it be that God might even use the desperation of our brokenness to drive us to him? In his poem “The Storm,” George Herbert ponders how, like the violent force of a terrible rainstorm, A throbbing conscience spurred by remorse Hath a strange force: It quits the earth, and mounting more and more, Dares to assault thee, and besiege thy doore. (lines 10–12) Our inner and outer conflicts may produce something good. “They purge the aire without, within the breast” (line 18). This was certainly the case for David in Psalm 70. His desperation yielded a passionate cry to God that continues to encourage followers of God to this day. Seek and Rest You can pray a David-like prayer in your own bleak situation by taking two cues from David himself. “Joy and gladness are the unassailable possession of those who fix their eyes on Jesus in the storms of life.” First, seek God. “May all  who seek you  rejoice and be glad in you!” Joy and gladness are the unassailable possession of those who fix their eyes on Jesus in the storms of life. Look more deeply and more often at Jesus than you look at your enemies or your troubles. Second, love God’s salvation. “May those  who love your salvation  say evermore, ‘God is great!’” Consider frequently how God has saved you (and how he’s saving many others). Delight in this salvation. Rest in it. Love it. The more you love your salvation, the more readily your lips will spill over with natural praise of the God who saved you. Please don’t wait to pursue your joy in God until God has healed your brokenness and resolved your problems. Verse 4 isn’t a postscript to Psalm 70; it doesn’t come after David’s crisis. It emerges from the midst of it. This is an example and invitation for us. Don’t wait to pursue your joy. Start right now.

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