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About the Book
"The Early Christians" by Eberhard Arnold provides a comprehensive look at the beliefs, practices, and struggles of the early Christian communities in the first centuries after Christ's death. Arnold delves into the teachings of Jesus and the apostles, as well as the social and political contexts in which these early Christians lived. He emphasizes the radical nature of their faith, their commitment to community, and their dedication to living out the teachings of Jesus in everyday life. Arnold's work offers insights into the origins of Christianity and inspires readers to consider how these early Christians' beliefs and practices can inform their own faith journey.
Fanny Crosby
"Oh, what a happy soul I am, / although I cannot see! / I am resolved that in this world / Contented I will be."
Francis Jane Crosby wrote more than 9,000 hymns, some of which are among the most popular in every Christian denomination. She wrote so many that she was forced to use pen names lest the hymnals be filled with her name above all others. And, for most people, the most remarkable thing about her was that she had done so in spite of her blindness.
"I think it is a great pity that the Master did not give you sight when he showered so many other gifts upon you," remarked one well-meaning preacher.
Fanny Crosby responded at once, as she had heard such comments before. "Do you know that if at birth I had been able to make one petition, it would have been that I was born blind?" said the poet, who had been able to see only for her first six weeks of life. "Because when I get to heaven, the first face that shall ever gladden my sight will be that of my Savior."
Blinded by a quack
Born in Putnam County, New York, Crosby became ill within two months. Unfortunately, the family doctor was away, and another man—pretending to be a certified doctor—treated her by prescribing hot mustard poultices to be applied to her eyes. Her illness eventually relented, but the treatment left her blind. When the doctor was revealed to be a quack, he disappeared. A few months later, Crosby's father died. Her mother was forced to find work as a maid to support the family, and Fanny was mostly raised by her Christian grandmother.
Her love of poetry began early—her first verse, written at age 8, echoed her lifelong refusal to feel sorry for herself:
Oh, what a happy soul I am,
although I cannot see!
I am resolved that in this world
Contented I will be.
How many blessings I enjoy
That other people don't,
To weep and sigh because I'm blind
I cannot, and I won't!
While she enjoyed her poetry, she zealously memorized the Bible. Memorizing five chapters a week, even as a child she could recite the Pentateuch, the Gospels, Proverbs, the Song of Solomon, and many psalms chapter and verse.
Her mother's hard work paid off. Shortly before her fifteenth birthday, Crosby was sent to the recently founded New York Institute for the Blind, which would be her home for 23 years: 12 as a student, 11 as a teacher. She initially indulged in her own poetry and was called upon to pen verses for various occasions. In time the principal asked her to avoid such "distractions" in favor of her general instruction. "We have no right to be vain in the presence of the Owner and Creator of all things," he said.
It was the work of a traveling phrenologist (one who studies the shape and irregularities of the skull for insights into character and mental capacity) that changed the school's mind and again ignited her passion. Though his study is now the ridicule of science, the phrenologist's words were to prove prophetic: "Here is a poetess. Give her every possible encouragement. Read the best books to her and teach her the finest that is in poetry. You will hear from this young lady some day."
Poetry for presidents
It didn't take long. By age 23 Crosby was addressing Congress and making friendships with presidents. In fact, she knew all the chief executives of her lifetime, especially Grover Cleveland, who served as secretary for the Institute for the Blind before his election.
Another member of the institute, former pupil Alexander van Alstine, married Crosby in 1858. Considered one of New York's best organists, he wrote the music to many of Crosby's hymns. Crosby herself put music to only a few of hers, though she played harp, piano, guitar, and other instruments. More often, musicians came to her for lyrics. For example, one day musician William Doane dropped by her home for a surprise visit, begging her to put some words to a tune he had recently written and which he was to perform at an upcoming Sunday School convention. The only problem was that his train to the convention was leaving in 35 minutes. He sat at the piano and played the tune.
"Your music says, 'Safe in the Arms of Jesus,'" Crosby said, scribbling out the hymn's words immediately. "Read it on the train and hurry. You don't want to be late!" The hymn became one of Crosby's most famous.
Though she was under contract to submit three hymns a week to her publisher and often wrote six or seven a day (for a dollar or two each), many became incredibly popular. When Dwight Moody and Ira Sankey began to use them in their crusades, they received even more attention. Among them are "Blessed Assurance," "All the Way My Savior Leads Me," "To God Be the Glory," "Pass Me Not, O Gentle Savior," "Safe in the Arms of Jesus," "Rescue the Perishing," and "Jesus Keep Me Near the Cross."
She could write very complex hymns and compose music with a more classical structure (she could even improvise it), but she preferred to write simple, sentimental verses that could be used for evangelism. She continued to write her poetry up to her death, a month shy of her ninety-fifth birthday. "You will reach the river brink, some sweet day, bye and bye," was her last stanza.
god’s correction lens
Clara’s sight was bright and sharp till she reached middle school. Then, at first, she had problems only with small prints. But she grew older, and began to squint and larger letters too. Upon a specialist’s advice, she obtained a pair of lens, which had a magical effect on usage. She saw the letters as clearly as she did when she was just a child, without straining a nerve. She felt happy and good for many days. However, after a while, she began to think about the little inconveniencies that come along. Her face feels clumsy, and sometimes, the lens accumulates sweat. Also, the endless searches in the mornings, looking into shelves and sides of the bed while the object sits silently on her face. Moreover, neither her mother, Loveth, a full-time housewife, nor her grandmother, Selena, a central-market women leader, use glasses. Nevertheless, for the sake of indispensability, Clara discarded the feelings and made peace with her new experience, and soon the glasses became an inseparable part of her attire. Once we were young and life was good with simple instructions. Guardians, tutors, all played a role. But we grow older, and the rules and regulations beg to be excused. Life gets more complex and challenging, and the old heroes part or become less relevant to our time and circumstance. One way to handle this is to go with the flow, or to follow basic instinct, but that is just as good as letting a ship drive itself at sea. The better way is to look at the blurry, clumsy world through God’s correction lens - the Scripture. Though good counsel can occasionally be of help, God’s word gives direction in every situation, and is the ultimate guide to a peaceful shore. Acquaintance with Scripture is however not a passport to an easy life, much as wearing lenses do not get assignments or researches done, the word of God gives instruction and reveals the path to a life without regrets. God’s word humbles us in times of great achievements, and gives hope in times of loss. It teaches the mind of God, and prepares us for an eternity of rest with Him. God calls you to spend time daily with His word, to make it an inseparable part of your schedule, and to not look to your friends who don’t, for it’s reward is far greater than the cost. “But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed” (James 1:25).