About the Book
"As Sure as the Dawn" is the third book in Francine Rivers' Mark of the Lion Series. It follows the story of Atretes, a German warrior turned gladiator, as he struggles to find his place in a changing world. Set in ancient Rome, the novel explores themes of redemption, forgiveness, and the power of love to overcome even the greatest of obstacles. It is a tale of faith, endurance, and the transformative power of God's love.
Jim Elliot
EARLY LIFE
Jim Elliot began his life in Portland, Oregon in the USA. His mother, Clara, was a chiropractor and his father, Fred, was a minister. They married and settled in Seattle, WA where they welcomed their first son, Robert in 1921.
Later they relocated the family to Portland where Herbert arrived in 1924, Jim in 1927, and Jane in 1932.
Jim knew Christ from an early age and was never afraid to speak about Him to his friends. At age six Jim told his mother, âNow, mama, the Lord Jesus can come whenever He wants. He could take our whole family because Iâm saved now, and Jane is too young to know Him yet.â
THE YEARS THAT CEMENTED HIS DESIRE TO SERVE THE LORD IN MISSIONS
Jim entered Benson Polytechnic High School in 1941. He carried a small Bible with him and, an excellent speaker; he was often found speaking out for Christ. He and his friends were not afraid to step out and find adventure. One thing Jim didnât have time for in those early years were girls. He was once quoted as telling a friend, âDomesticated males arenât much use for adventure.â
In 1945 Jim traveled to Wheaton, IL to attend Wheaton College. His main goal while there was to devote himself to God. He recognized the importance of discipline in pursuing this goal. He would start each morning with prayer and Bible study. In his journal he wrote, âNone of it gets to be âold stuffâ for it is Christ in print, the Living Word. We wouldnât think of rising in the morning without a face-wash, but we often neglect the purgative cleansing of the Word of the Lord. It wakes us up to our responsibility.â
Jimâs desire to serve God by taking His gospel to unreached people of the world began to grow while at Wheaton. The summer of 1947 found him in Mexico and that time influenced his decision to minister in Central America after he finished college.
Jim met Elisabeth Howard during his third year at Wheaton. He did ask her for a date which she accepted and then later cancelled. They spent the next years as friends and after she finished at Wheaton they continued to correspond. As they came to know each other there was an attraction, but Jim felt he needed to unencumbered by worldly concerns in order to devote himself completely to God.
In addition to his hope to one day travel to a foreign country to share Christ with the unchurched of the world, he also felt the need to share with people in the United States. On Sundays while at Wheaton he would often ride the train into Chicago and talk to people in the train station about Christ. He often felt ineffective in his work as the times of knowingly leading people to Christ were few. He once wrote, âNo fruit yet. Why is that Iâm so unproductive? I cannot recall leading more than one or two into the kingdom. Surely this is not the manifestation of the power of the Resurrection. I feel as Rachel, âGive me children, or else I die.ââ
After college with no clear answer as to working for the Lord in a foreign country, Jim returned home to Portland. He continued his disciplined Bible study as well as correspondence with Elisabeth Howard whom he called Betty.
They both felt a strong attraction to each other during this time, but also felt that the Lord may have been calling them to be unmarried as they served Him.
In June of 1950 he travelled to Oklahoma to attend the Summer Institute of Linguistics. There he learned how to study unwritten languages. He was able to work with a missionary to the Quichuas of the Ecuadorian jungle. Because of these lessons he began to pray for guidance about going to Ecuador and later felt compelled to answer the call there.
Elisabeth Elliot wrote in Shadow of the Almighty:
âThe breadth of Jimâs vision is suggested in this entry from the journal:
August 9. âGod just now gave me faith to ask for another young man to go, perhaps not this fall, but soon, to join the ranks in the lowlands of eastern Ecuador. There we must learn: 1) Spanish and Quichua, 2) each other, 3) the jungle and independence, and 4) God and Godâs way of approach to the highland Quichua. From thence, by His great hand, we must move to the Ecuadorian highlands with several young Indians each, and begin work among the 800,000 highlanders. If God tarries, the natives must be taught to spread southward with the message of the reigning Christ, establishing New Testament groups as they go. Thence the Word must go south into Peru and Bolivia. The Quichuas must be reached for God! Enough for policy. Now for prayer and practice.
THE ECUADOR YEARS
In February 1952 Jim finally left America to travel to Ecuador with Pete Fleming. In May Elisabeth moved to Quito and though they didnât feel the need to get engaged she and Jim did begin a courtship.
In August Jim left Elisabeth in Quito and travelled with Pete to Shell Mera. At the Mission Aviation Fellowship headquarters in Shell Mera, Jim and Pete learned more about the Acua Indians, a people group that was largely unreached and very savage.
Leaving Shell Mera, Pete and Jim moved on to Shandia where Jim was captivated by the Quichua. He felt very strongly that this was exactly where God intended for him to work to spread the Gospel.
While Jim was in Shandia, Elisabeth was working to learn more about the Colorado Indians near Santa Domingo. In January of 1953 he went to Quito and she met him there and they were finally engaged. They married in October of that year and their only child Valerie was born in 1955.
They settled in Shandia and continued their work with the Quichua Indians. It was Jimâs desire to be able to reach the Waodoni tribe that lived deep in the jungles and had little contact with the outside world. A Waodoni woman who had left the tribe was taken in by the missionaries and helped them to learn the language.
Jim, along with Pete, Ed McCully, Roger Youderian, and their pilot Nate Saint began to search by plane in hopes of finding a way to contact the Waodoni. The found a sandbar in the middle of the Curaray River that worked as a landing strip for the plane and it was there that they first made contact with the Waodoni. They were elated to be able to finally be able to attempt to share the love of Christ with this people group.
After their first meeting, one of the tribe, a man they called George lied to the tribe about the menâs intentions. This lie led the Waodoni warriors to plan an attack for when the missionaries returned. The men did return on January 8, 1956 and were surprised by ten members of the tribe who massacred the missionaries.
Jimâs short life that was filled with the desire to share Godâs love can be summed up by a quote that is attributed to him. âHe is no fool who gives that which he cannot keep, to gain what he cannot lose.â
Complete Assurance for Incomplete People
By a single offering he has perfected for all time those who are being sanctified. (Hebrews 10:14) Two things here are mightily encouraging for us in our imperfect condition as saved sinners. First, notice that Christ has perfected his people, and it is already complete. âBy a single offering he has perfected for all time those who are being sanctified.â He has done it. And he has done it for all time. The perfecting of his people is complete, and it is complete forever. Does this mean that Christians donât sin? Donât get sick? Donât make mathematical errors in school? That we are already perfect in our behavior and attitudes? There is one clear reason in this very verse for knowing that is not the case. What is it? Itâs the last phrase. Who are the people that have been perfected for all time? It is those who âare being sanctified.â The ongoing continuous action of the Greek present tense is important. âThose who are being sanctifiedâ are not yet fully sanctified in the sense of committing no more sin. Otherwise, they would not need to go on being sanctified. In What Way Are We Perfect? So here we have the shocking combination: the very people who âhave been perfectedâ are the ones who âare being sanctified.â We can also think back to chapters 5 and 6 to recall that these Christians are anything but perfect. For example, in Hebrews 5:11 he says, âYou have become dull of hearing.â So we may safely say that âperfectedâ in Hebrews 10:14 does not mean that we are sinlessly perfect in this life. Well, what does it mean? The answer is given in the next verses (Hebrews 10:15â18). The writer explains what he means by quoting Jeremiah on the new covenant â namely, that in the new covenant, which Christ has sealed by his blood, there is total forgiveness for all our sins. Hebrews 10:17â18: âI will remember their sins and their lawless deeds no more. Where there is forgiveness of these, there is no longer any offering for sin.â So he explains the present perfection in terms (at least) of forgiveness. Christâs people are perfected now in the sense that God puts away all our sins (Hebrews 9:26), forgives them, and never brings them to mind again as a ground of condemnation. In this sense, we stand before him perfected. When he looks on us, he does not impute any of our sins to us â past, present, or future. He does not count our sins against us. Finding Assurance in Perfection Now notice, second, for whom Christ has done this perfecting work on the cross. Hebrews 10:14 tells us plainly: âBy one offering He has perfected for all time those who are being sanctified.â You can put it provocatively like this: Christ has perfected once and for all those who are being perfected. Or you could say, Christ has fully sanctified those who are now being sanctified â which the writer does, in fact, say in Hebrews 10:10: âBy that will we have been sanctified through the offering of the body of Jesus Christ once for all.â Thus, verse 10 says we âhave been sanctified,â and verse 14 says we âare being sanctified.â What this means is that you can know that you stand perfect in the eyes of your heavenly Father, if you are moving away from your present imperfection toward more and more holiness by faith in his future grace. Let me say that again, because it is full of encouragement for imperfect sinners like us, and full of motivation for holiness. Hebrews 10:14 means that you can have assurance that you stand perfected and completed in the eyes of your heavenly Father, not because you are perfect now, but precisely because you are not perfect now but are âbeing sanctifiedâ â âbeing made holy.â You may have assurance of your perfect standing with God because by faith in Godâs promises, you are moving away from your lingering imperfections toward more and more holiness. Our remaining imperfection is not a sign of our disqualification, but a mark of all whom God âhas perfected for all timeâ â if we are in the process of âbeing changedâ (2 Corinthians 3:18). So take heart. Fix your eyes on the once-for-all, perfecting work of Christ. And set your face against all known sin. Article by John Piper