At The Altar Of Sexual Idolatry Order Printed Copy
- Author: Steve Gallagher
- Size: 1.74MB | 160 pages
- |
Others like at the altar of sexual idolatry Features >>
About the Book
"At the Altar of Sexual Idolatry" by Steve Gallagher explores the destructive power of sexual sin and addiction in the lives of Christians. The book offers biblical guidance and practical advice for breaking free from the bondage of sexual idolatry and finding lasting freedom and healing in Christ.
Susannah Spurgeon
Susannah Spurgeon was the wife of the famous Baptist preacher of the second half of the nineteenth-century, Charles Haddon Spurgeon.
She was born Susannah Thompson in January, 1832. Her early years were spent in London, where she often accompanied her parents or elderly friends to the New Park Street Chapel. She was converted upon hearing a sermon at the old Poultry Chapel by Rev S. B. Bergne from Romans 10:8 â âFrom that service I date the dawning of the true light in my soulâ. But her initial joy was replaced by âseasons of darkness, despondency, and doubtâ, and it was not until she was helped by the new, youthful, pastor of New Park Street â Spurgeon â that she found âthe peace and pardon [her] weary soul was longing forâ.
Her friendship with Spurgeon grew, and they were married in January 1856. Their twin sons, Charles Jr. and Thomas, were born in September, 1857.
Susannah became a true partner in her husbandâs ministry. Spurgeon would call his âwifeyâ to come and help him on Saturday afternoons. Together they would read commentaries and discuss the Scripture for the next dayâs sermon. If he was discouraged, she would read to him. She counselled women and girls in the church and assisted female candidates at baptismal services. Her activities were restricted at times when she became chronically ill in the late 1860s, and was often confined to her room, or visited Brighton for relief.
In 1875, when she had proof-read the first volume of her husbandâs book Lectures to My Students, she expressed a desire to âplace it in the hands of every minister in Englandâ â and so began the ministry of her Book Fund. Within a year, over 3000 volumes of theological books had been distributed by the Fund; by the time of her death, over 200,000 volumes had been sent out. Today, the supplying of theological books free to ministers and missionaries continues through the Book Fund of the Banner of Truth Trust, modelled upon that started by Susannah Spurgeon.
Susannahâs work expanded to include other ministries, such as the Pastorsâ Aid Fund and the Westwood Clothing Society.
In her remaining years, following Charlesâ death in 1892, she assisted Joseph Harrald in compiling C.H. Spurgeonâs Autobiography and also wrote a number of devotional books, including Free Grace and Dying Love, published by the Trust (which volume contains a Life of Susannah Spurgeon by Charles Ray). She died in October, 1903, after a severe attack of pneumonia from which she never recovered.
the real battle for sexual purity
I used to look at pornography nearly every day for a decade. But for the past twelve years, by Godâs grace, I have not visited a single porn site. For many battling addiction, that sentence embodies what weâre striving for. That sentence, however, is not a success story. As we all know by now, lust manifesting in addiction to pornography is rampant in our tech-savvy culture, and sadly itâs little different among Christians. Iâm in weekly conversations with college guys at our church who are fighting hard against lust and porn addiction. Itâs interesting for me to hear how people talk about their struggle. Often when they share, they frame it in terms of âhow long itâs beenâ since their last encounter with porn. The room rejoices with those who havenât had an incident in a while, and we spout off advice to the ones who have. You can almost see the ranking system build before your eyes: The most recent sinner cowers on the bottom with the lowest score, while the one with the longest record of abstinence stands tall at the top. But we may have it more wrong than we think. Why? Because our actions donât always reveal our hearts. Dirty Dishes If you were looking for the most moral  people of Christâs day, you would look no further than the Pharisees â fasting, tithing, praying, obeying. Yet when Jesus has a chance to speak to them he says this: âWoe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but inside they are full of greed and self-indulgence. You blind Pharisee! First clean the inside of the cup and the plate, that the outside also may be clean.â (Matthew 23:25â26) For these religious leaders, holiness was only skin-deep. Their deeds were moral, but their hearts were evil. Jesus understood that what you could see  in a personâs life often says very little about the condition of a personâs spiritual  life. If God was merely after behavior modification, Jesus would have praised the Pharisees. Instead, they received some of Jesusâs harshest words of all. One way to tell if youâre measuring success by an outer-cleanness versus an inner-cleanness is if you obsess over how many days itâs been since you last sinned. That mentality presupposes that your issue is one primarily of behavior, and not of the heart. But God always seeks a change deeper than our behavior. Superficial Celebrations This isnât just a porn issue. We see this in other areas. For example, itâs not necessarily grounds for celebration if an obese person loses a hundred pounds. On a superficial level we can certainly say that proper diet and exercise is better for their health, and therefore a good thing. But is it worth celebrating if that weight loss was motivated by vanity? Or if it produced a heart of self-righteousness or self-worship? Perhaps they dealt the decisive blow to their gluttony, only to have narcissism sprout in its place. The new state of the person might be worse than the first! The Puritan John Owen said it well when speaking on the fight against sin: âHe that changes pride for worldliness, sensuality for Pharisaism, vanity in himself to the contempt of others, let him not think that he has mortified the sin that he seems to have left. He has changed his master, but is a servant still.â Obedience from the Heart If itâs true that God looks at the heart first, what are some markers of that inner -cleanness he desires beyond the changes in our behavior? A sense of neediness and dependence on the grace of God. Christianity is nothing if not the religion of the helpless. The godliest thing any of us can do in our fight against sin is to admit we cannot fight against sin on our own. We need the power of the Holy Spirit working within us. If you feel defeated in your struggle against lust, let that sense of defeat push you further into the arms of your strong Savior today, and push you to lean on his strength and help, again. A steady gaze at Christ as our treasure and satisfaction. Most of our efforts in sanctification fall short of seeing Christ this way. But Scripture is clear: There is no legitimate conquering of sin without a pursuit of Christ in its place (2 Timothy 2:22; Romans 13:14; John 6:35). Jesus is a good meal for our soul. The battle for purity is really a battle to delight in God. Donât mistake what Iâm saying. God absolutely wants external, visible life-change: â[Christ] gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good worksâ (Titus 2:14). But a change of behavior is only God-glorifying if it is motivated by a change of heart. As you war against your flesh, as you fight against lust and addiction, as you counsel others in the battle, aim higher and deeper than outer moral conformity. Feel your inability to produce lasting life change apart from the work of Godâs Spirit. Pray for a heart that is so enamored with the beauty of Christ that it despises the temptations of sin. Win the inner victory with Christâs help, and the external victories will not be far off.