Others like passing it on Features >>
Keys For Marriage
Single, Married, Separated And Life After Divorce
Standing On The Promises
Marriage On The Rock - God's Design For Your Dream Marriage
A Miracle For Your Marriage
Winning Your Husband
Marriage Covenant: The Biblical Secret For A Love That Lasts
The Story Of Marriage
52 Things Husbands Need From Their Wives
Emotional Blackmail
About the Book
"Passing It On" by Myles Munroe is a practical guide on how to leave a lasting legacy by passing down valuable knowledge, wisdom, and principles to future generations. Through inspiring stories and insightful teachings, Munroe emphasizes the importance of mentorship, leadership, and the power of investing in others. The book encourages readers to make a positive impact in their communities and shape a better future by sharing their gifts and talents with those around them.
John G. Lake
John G. Lake was born in Ontario, Canada on March 18th, 1870. He was a family man, person of integrity, honor, a savvy businessman and a good father. If you knew him you wouldn’t otherwise know that he would soon become one of the greatest men of God the world would ever know. He had a genuine love for the Lord Jesus and was known by his friends as a man who dedicated himself to intimacy with The Lord. It was out of this place that he loved his wife, was a man of integrity and built a very successful business career. To give you perspective, by 1905 John G Lake was making $50,000 per year this sum would be like upwards of 1.3 million dollars per year annually today. John grew up in a family environment which was plagued with sickness and death, it is said that his earliest memories were of sickness, death and funerals. Lake was from a large family, he had 16 siblings, 8 of which tragically died of various diseases. It is no coincidence that “the man of healing” was tormented from a young age with death and disease. The enemy will often oppose destinies with radical circumstances through a distortion of the very thing that we are called to walk in. Lake Was exposed to dramatic healing when he visited John Alexander Dowie’s ministry and was, in prayer, instantly healed of a rheumatism which had caused his legs to grow incorrectly. Just two short years into their marriage, Jennie Lake was diagnosed with tuberculosis and heart disease. Over the next couple of years, the condition worsened and the doctors resigned to the fact that it was only a matter of time before she would die. John allowed this situation to provoke him into faith, after being exposed to such death and disease from a young age he had a hatred for such things. When he would read the word of God he saw that his Christian experience was less than the promised “power of the Holy Spirit”. As Jennie was on her deathbed and perhaps taking her final breaths Lake was overcome with anger over sickness and threw his bible against the fireplace mantle! When he went to pick up his bible it was opened to Acts chapter 10:38 which says: "God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.” Lake had a surge of faith in that moment and sent a telegram to Dowie asking him to pray. Within an hour of Dowie praying she was fully healed! Not long after Jennie was healed, God began to speak to Lake about going into full time ministry. After some time of contemplation and seeking the Lord, God confirmed to John and Jennie separately that they were to move to South Africa to begin their life of ministry. John and Jennie then gave away all that they had, John forsook his mega-salary and they went on their way alongside some of their friends as ministry partners.
When they arrived in South Africa, they had no money. The problem was, that they needed at least $125 in order to clear customs. they nervously waited for their turn in line, rehearsing what they would say to the immigration officer They were in desperate need of a miracle, as the law read that they would be subject to deportation as quickly as they arrived in South Africa. Just as they were about the get to the front of the line, John felt a tap on his shoulder… A man was standing behind John and said “excuse me sir, can I have a word with you?” John nervously steps out of line at the man’s request and the man said “when I saw you and your family in line, the Lord told me to give you $200 cash”. The Lord provided just enough money for John and his family to enter the country. But their needs didn’t stop there. The Lakes and their crew had no ministry contact in Johannesburg. Soon after they cleared customs, a woman approached John’s friends and asked how many people are in their family, when they told her, she responded “no, not you” and went over to John and asked the same question. John replied “9” and she said “you’re the ones!” She went on to tell John that the Lord had spoken to her last night that she was to give her home to a family of 9 people who are coming from America to do God’s work. John, Jennie and their crew rejoiced in the dramatic provision of the Lord. Their time in South Africa was marked with waves of revival, there were multitudes saved, healed and delivered over the course of their 5 year ministry tour in South Africa.
By far my favorite story from this season of Revival takes place shortly after the Lake family and their team arrived in South Africa. A mighty plague was sweeping through the nation, the death count was climbing dramatically. So much so that there was a surplus of corpses who were victims of the plague and there was no one to bury the dead; if someone was to come in contact with a dead body they would most certainly become infected and their death sentence would immediately begin. John G. Lake astounded the medical officials because he, without any gloves or protective clothing began burying the dead. Physicians in a panic approached John and rebuked him for coming in contact with the dead, John boldly responded "when the disease comes in contact with my skin, you can watch it die". The doctors thought he was insane, so he challenged them to put a drop of the plague on his skin and watch it under a microscope. When they did so, John was right! The plague cells literally burned up the second they came in contact with his skin!
It is tough to understand what would happen towards the end of the Lake’s missionary journey in Africa. One day while John was away on a ministry trip, his wife Jennie suddenly passed away. The cause of her death was malnutrition and exhaustion. It wasn’t uncommon for the sick and broken to line the lawn of John G Lake’s home and Jennie, as an act of sacrifice, gave away all their food and any resources she could to the broken which frequented their house.
Although John and Jennie’s faith and sacrifice is commendable we must learn from this fatal mistake. John’s priorities clearly became altered as the demand for ministry raged on. He failed to guard and keep the very precious gift that God had given him, he allowed the demands of ministry to distract him from the needs of his family unto the tragic and preventable death of his wife. In the wake of Jennie’s death their children became bitter with John and subsequently God. Some of his children left the faith and the most recent accounts of them suggest that they died not following Christ. To this day some of John’s great grandchildren do not follow the Lord. John’s failure to obey the basic command of scripture for “husbands to love their wives as Christ loves the church” and his preoccupation with the demands of ministry opened up the door for the enemy to ravage his family. After Jennie’s death John moved back to the United States and remarried. He would then pioneer his famous healing ministry based out of Spokane Washington. Unfortunately John did not learn his lesson the first time, in the midst of more flames of revival he continued to be a poor father, emotionally disconnected from his children.
Though Dead, He Still Speaks - How Satan Remembers C.S. Lewis
The scene is in hell at the annual dinner of the Tempters’ Training College for young devils. The principal, Dr. Snufftub, has just proposed a toast to the health of the guests. Grimgod, a very experienced devil, who is the guest of honor, rises to reply: Headmaster, favorite Decadents, Ghouls, Fiends, and Imps, to my Intolerable Tempters, Ghastly Graduates, and Gentledevils: Gladly do I assume my place in our great tradition to charge our recent graduates towards highest malevolence, mischief, and devilry. I could begin my remarks by dribbling on about how honored I am to have been invited — but you, my lowly esteemed guests, are not humans to be flattered, and I, not a man to feign humility. I tell you plainly: I both deserve and expected to address you this evening. If but for that incompetent Dr. Slubgob — whose faults and failings (and finish) you are all keenly aware — I would have said my piece centuries ago. You would search in vain to find one more suitable in all of Satandom to enflame you in such crucial times as ours. Now that I have your attention, let me direct it to the point of my address: As the tide begins to turn decisively in our favor, we must not let the enemy regain his footing. To initiate a final push, to rally the closing campaign, we must do what young devils tend to relax: We must sever the humans from voices of the past. Now is the time to dispel the great cloud of witnesses, silence those terrible men and women who, though they died, still speak — should they continue to make fools of us? In the name of all that is unholy, they will not! Some of you — and this to your disgrace — do not mind old books lying peacefully upon nightstands. Some of these (and check the registry to recall which ones) cast light upon our shadows, point out ancient traps, inform them of our designs, and thus threaten to rouse this otherwise slumbering generation — but there they lie, tolerated. Many of you are too young to have grown already so careless. As we feast in celebration, I for one agitate to hear their voices sound disgracefully, mockingly outside of our gates. Can you not hear them? For every scrap of the damned that lies upon your plate, for every bite that inspires your snorts and howls, awaken to the fact that negligence in this matter allows the dead to steal meat from our bellies and drink from our cups. Gnash your teeth to realize that they caused us — during this past shortage — to sup on the relatives of most in this room. Their shrieks of protest, still fresh in my mind, commission us all to exorcise these voices from the earth. Should our war efforts continue to be frustrated by ghosts? Appraise one such a phantom — whose birthday happens to fall on this very day — that Irksome Irishman whose very name has become a curse: C.S. Lewis. Stories of Aslan First recall, with trembling voice, that embarrassment, Soretongue, who lost the patient after so many decades in his grasp. A blunder, young Graduates, that few listening to my voice could hope to surpass. His influence took a staunch atheist, a reviler of the faith, and turned him into one of these haunting voices of which I now warn you. Consider the error in full. Consider what this Lewis became. For one thing, this man — unlike so many of their drab ministers and colorless academics whose work we most heartily support — made ghastly impressions upon even our most prized possessions: the children. Through that otherwise terribly useful faculty, the imagination, he corrupted boys and girls across the globe with stories containing the Enemy’s horrible Echo scribbled across their pages. In a make-believe world, with a make-believe lion, and all sorts of other bumbling characters, he captured more than their attention. Can you believe that after losing the man, this dimwitted Tempter actually laughed over Clive’s shoulder as he wrote? “Pure rubbish,” I believe he called it. He could not discern the Enemy’s propaganda smuggled into fictional stories featuring the children, princes, rats, dragons, magical kingdoms, white witches, curses, and fauns. “As threatening to our designs as an old, blind, toothless tiger,” Soretongue reported. But this seducer beckoned into Narnia to show them earth. He introduced Edmund, Lucy, Peter, Eustace, Reepicheep to introduce them to themselves. He told of Aslan — and excuse me for my exasperation — to bring them to that nasty Uncreated One of Judah. He discovered how to preach sermons to children, and Soretongue smiled at it. The Enemy plundered our keepsake through the back of a wardrobe. Wicked Leaks In another turn, that logic, which we knew those many years only as an ally, betrayed us in the end. With each passing essay, with each published book, with each responded letter, radio broadcast, and sermon, he toured them up the mountain to look above to the Enemy and then below upon the labyrinths we so carefully devised for their destruction. Soretongue grossly underestimated the danger of this topographer in our war efforts. Our twisted and turned paths, knotted by delicious deceits and half-truths, began to be spoiled by his mapping out our temptations and pits. Our smoke of relativism, atheism, materialism — and our other favorite isms — availed minimally against this crow who made his nest above the fog. In the last, you might have thought, after Soretongue was through with him, that this fattened pig turned wizard to have broken so many of our spells of worldliness. So often did he — with great exaggeration and deceit, to be sure — appeal to that other world beyond, that many of our enticements fell useless against the bewitched souls of his hearers. His many embellishments about the “weight of glory” and other such nonsense, gross as such slobber stands to us, moved countless humans to take seriously the Enemy’s lies about such things as eternal life. He, pirating the Enemy’s horrible Book, talked often and much of holidays at sea, the country beyond, about the scent, the sight, the longing for a land that they were “made for” — a home standing just over the hill, just around the bend. And something called Joy with a capital J. He fooled the vermin, with pretty colors and poetic potpourri, that the Enemy’s torture and death somehow ensured that his followers — who also take up their own crosses and endure their own sufferings after him — might be the better off in the end. May it never be! Should not the mere existence of our established kingdom below expose the slight of hand? If heaven was as the Enemy so shamelessly boasts it is, why should a host of us so violently leave? But Lewis, with his wand in hand doodling fictions, compelled the swine towards the true ruin we so narrowly escaped. They will find him out eventually. Yet, though they will be sorely and deliciously disappointed at the road’s end, we will still remain the hungrier for it. Silence the Skunks But, enough of the man. I do not mean to honor the vermin by speaking too much of him. The point is this: Do not let the message of the departed saints survive. Should we, of all beings, not know how to silence the dead? Cut out the tongues of the mischief-makers. Six feet below is too shallow — dig deeper. A toast, then. You have studied. You have hungered. You have tempted, watched, and waited for this day. Each of you has, with the indispensable help of your more fiendish advisor, damned one human soul. The dish prepared so perversely before you contains remnants of your spoil — the lion’s share going, of course, to your mentor. May it be the beginning of uninterrupted success — for you know what awaits any alternative. Raise your glasses. To a future brim-filled with courage, cruelty, and conviction. To the setting of sun and the fleeing of the light. To the return of the age of devils. To the silencing of the skunks — to one we mock, “Happy birthday!” Onward and downward! Article by Greg Morse