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"Marriage Covenant" by Derek Prince explores the biblical foundation of marriage as a covenant between a man, a woman, and God. The book emphasizes the importance of commitment, selflessness, and faithfulness in relationships, offering practical advice and spiritual guidance for building a lasting and fulfilling marriage based on God's design.

Louis Zamperini

Louis Zamperini Louis Zamperini was a World War II prisoner of war and an Olympic athlete who became an inspirational figure and writer. Who Was Louis Zamperini? Louis Zamperini was a World War II veteran and Olympic distance runner. Zamperini competed in the 1936 Berlin Olympics and was set to compete again in the 1940 games in Tokyo, which were canceled when World War II broke out. A bombardier in the Army Air Corps, Zamperini was in a plane that went down, and when he arrived on shore in Japan 47 days later, he was taken as a prisoner of war and tortured for two years. After his release, Zamperini became an inspirational figure, and his life served as the basis for the 2014 biography Unbroken: A World War II Story of Survival, Resilience, and Redemption. Early Years Louis Silvie Zamperini was born to Italian immigrant parents on January 26, 1917, in the town of Olean, New York. Growing up in Torrance, California, Zamperini ran track at Torrance High School and discovered that he had a talent for long-distance running. In 1934, Zamperini set the national high school mile record, and his time of 4 minutes and 21.2 seconds would stand for an incredible 20 years. His track prowess also caught the attention of the University of Southern California, which he earned a scholarship to attend. 1936 Berlin Olympics It wasn’t long before Zamperini was taking his love of track to the next level, and in 1936 he headed to New York City for the 5,000-meter Olympic trials. Held on Randall’s Island, the race pitted Zamperini against Don Lash, the world record holder in the event. The race ended in a dead heat between the two runners, and the finish was enough to qualify Zamperini for the 1936 Olympics in Berlin, while he was still a teenager. Zamperini trained for only a few weeks in the 5,000 meters, and although he ran well (he finished his last lap in only 56 seconds), he didn’t medal, coming in eighth (to Lash’s 13th). During the overwhelming pageant that is the Olympics, the 19-year-old stood near Adolf Hitler’s box with his fellow athletes, seeking a photo of the Nazi leader. Looking back on the event, Zamperini said, “I was pretty naïve about world politics, and I thought he looked funny, like something out of a Laurel and Hardy film.” In 1938, Zamperini was back setting records at the collegiate level, this time breaking the mile record of 4:08.3, a new mark that held for 15 years. Zamperini graduated from USC in 1940, a year that would have been the speedster’s next shot at Olympic gold, but World War II intervened. World War II and Japanese POW Camp With the outbreak of World War II, the 1940 Olympics were canceled, and Zamperini enlisted in the Army Air Corps. He ended up a bombardier on the B-24 Liberator, and in May 1943, Zamperini and a crew went out on a flight mission to search for a pilot whose plane had gone down. Out over the Pacific Ocean, Zamperini’s plane suffered mechanical failure and crashed into the ocean. Of the 11 men on board, only Zamperini and two other airmen survived the crash, but help was nowhere to be found, and the men were stranded on a raft together for 47 days. The month and a half at sea proved harrowing for the survivors, as they were subjected to the unrelenting sun, strafing runs by Japanese bombers, circling sharks and little drinking water. To survive, they collected rainwater and killed birds that happened to land on the raft. One of the men died at sea before Zamperini and the plane’s pilot, Russell Allen "Phil" Phillips, finally washed ashore. They found themselves on a Pacific island 2,000 miles from the crash site and in enemy Japanese territory. While saved from the ocean, the men were soon taken as prisoners of war by the Japanese, beginning the next leg of their horrific experience. In captivity across a series of prison camps, Zamperini and Phillips were separated and subjected to torture, both physical and psychological. They were beaten and starved, and Zamperini was singled out and abused repeatedly by a camp sergeant called the Bird, who would tear into fits of psychotic violence. Yet Zamperini, as a former Olympic athlete, was seen as a propaganda tool by the Japanese, a scenario that likely saved him from execution. The captivity lasted for more than two years, during which time Zamperini was officially pronounced dead by the U.S. military. Zamperini was released only after the war ended in 1945, and he returned to the United States. Postwar Life and Legacy Scarred by his ordeal, upon his return home, Zamperini suffered from alcoholism, and he and his wife, Cynthia, came close to divorce. (They stayed married, though, for 54 years, until her death in 2001.) What brought Zamperini back from the brink was hearing a Billy Graham sermon in Los Angeles in 1949, a sermon that inspired Zamperini and began the healing process. He went on to found a camp for troubled youth called Victory Boys Camp and forgave his Japanese tormenters. Some received Zamperini’s forgiveness in person in 1950, when he visited a Tokyo prison where they were serving war-crime sentences. In 1998, Zamperini returned to Japan once again to carry the torch at the Nagano Winter Games. He stated his intention to forgive the Bird, Mutsuhiro Watanabe, but Watanabe refused to meet with him. Zamperini also went on to become a prominent inspirational speaker, and he wrote two memoirs, both titled Devil at My Heels (1956 and 2003). His life has inspired a recent biography as well, Laura Hillenbrand’s Unbroken: A World War II Story of Survival, Resilience, and Redemption. The book has also become the subject of a 2014 film, Unbroken, directed and produced by actress Angelina Jolie, as well as its 2018 sequel Unbroken: Path to Redemption. Zamperini died at age 97 of pneumonia on July 2, 2014.

Heaven Will Be Better Than Eden

When we read about the garden of Eden in Genesis 1 and 2, we can’t help but feel drawn to its beauty and abundance and innocence. It must have been wonderful to live in such a pristine environment, with every need met, to experience an intimate marriage full of delight in each other, and to have a satisfying sense of purpose in ruling over God’s creation together. In fact, we often hear people talk about the future in terms of a return to, or restoration of, Eden. But to speak of the new creation in terms of a restoration of Eden is actually a reduction of what God has planned for his people and for his world. Eden was never intended to be the end. It was always headed somewhere — somewhere even more glorious: new heavens and a new earth (2 Peter 3:13; Revelation 21:1–2). Rather than thinking of Eden in terms of perfection, we should think of it in terms of potential. Eden was unspoiled, but it was also unfinished; it was unsullied, but it was also incomplete. As Adam and Eve were fruitful and multiplied, more offspring in the image of God would come to glorify God by enjoying him forever. As they worked and kept the garden, the boundaries of Eden would expand, and the glory of their royal rule would increase. Just as Eden was not yet all that God intended the home he shared with his people to be, so Adam and Eve were not yet all that God intended his people to be. They were sinless, but they were vulnerable to temptation. They were alive, but they were vulnerable to death. They were made in God’s image, and crowned with a measure of his glory, but they weren’t yet as glorious as God intended them to be. If they obeyed God regarding the forbidden tree, they would be able to eat of the tree of life and enter into the unending, glorious life promised by the tree of life. But, of course, that’s not what happened. Garden Gone Wrong “Rather than thinking of Eden in terms of perfection, we should think of it in terms of potential.” When Satan slithered into Eden in the form of a serpent, Adam did not crush his head then and there but listened to and obeyed him. So rather than extending the boundaries of Eden, Adam and Eve were expelled from Eden. Rather than more fully sharing the glory of the image of God, the image of God in them became marred. Rather than entering into the endless Sabbath rest, they were plunged into the restlessness of the wilderness of this world. But God’s plan for his people and the place he intends to share with them could not be hindered by human sin. God’s plan for his creation was then, and remains now, to establish his kingdom in a new creation, ruled by his Son and his Son’s bride who will share his glory and enjoy his presence in an eternal Sabbath rest. So why does this plan matter? Why does it matter that we understand that God’s original and still-in-place plan always has been headed toward an escalation of the excellencies of the original Eden? Understanding Eden orients us toward a better home. Sometimes we get sick of this world, and we find ourselves very homesick for the next. But what we long for is not merely a return to Eden. Eden was beautiful, but it wasn’t secure. Evil made its way into Eden and brought ruin with it. The new creation, where we will make our home forever, will be completely secure. “Nothing unclean will ever enter it, nor anyone who does what is detestable or false” (Revelation 21:27). It will be a vast garden city, filled with a “ransomed people for God from every tribe and language and people and nation” (Revelation 5:9). As the bride of Christ, we will share this home with our perfect Bridegroom. We won’t just hear his sound in the garden (Genesis 3:10); we “will see his face” (Revelation 22:4). Understanding Eden compels us to be joined to the true Adam. The first Adam failed in the work God gave him to do. Jesus, the second Adam, accomplished the work he was given to do, declaring from the cross, “It is finished!” (John 19:30). The first Adam failed to obey regarding a tree. Jesus obeyed regarding the tree of Calvary. The first Adam failed to love and protect his bride. But Jesus loved his bride by giving himself up for her. Understanding the failure of Adam in Eden compels us to take hold of the true Adam, Jesus. We all are born connected by our shared humanity to the first Adam, physically alive but spiritually dead. Unless something supernatural happens, we remain spiritually dead. It is when our eyes are opened to the beauty of Christ, and we respond in repentance and faith, that something supernatural does happen. We become joined to Christ by faith so that we are made spiritually alive with his life. Understanding Eden fills us with anticipation for future glory. To be joined to the risen Christ is to have the newness and glory and life of the greater Eden breaking into our lives in the here and now. “If anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come” (2 Corinthians 5:17). We find that the glory of the future transforms our sense of shame now. A settled sense of the security of the future soothes our fear of death now. A growing sense of our identity as citizens of heaven changes how we see ourselves now. Truly taking in the love relationship we’re going to enjoy forever warms our hearts toward Christ now. “We’re looking forward to the consummation of all that Eden was intended to be.” But the glory we experience now is nothing compared with the glory to come. One day Christ is going to come and call us to rise from our graves. He’s going to give us resurrected, glorified bodies that are fit for living forever with him. We’ll experience all that God has planned, and been preparing, to share with his people from the very beginning. We’re not merely looking forward to a restoration of what Eden once was. Instead, we’re looking forward to the consummation of all that Eden was intended to be. Jesus, the true Adam, our glorious Bridegroom, the Seed who crushed the serpent’s head (Genesis 3:15), will not fail to lead us into all that God is preparing for us — a home even better than Eden. Article by Nancy Guthrie

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