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"The Four Loves" by C. S. Lewis explores the different types of love, categorizing them into four main types: affection, friendship, Eros, and charity. Lewis delves into the complexities of each type of love, discussing their nature, significance, and potential pitfalls. Through his reflections, Lewis offers insights into the various ways in which love shapes our lives and relationships.

Martyn Lloyd-Jones

Martyn Lloyd-Jones David Martyn Lloyd-Jones (20 December 1899 – 1 March 1981) was a Welsh Protestant minister, preacher and medical doctor who was influential in the Reformed wing of the British evangelical movement in the 20th century. For almost 30 years, he was the minister of Westminster Chapel in London. Early Life and ministry Lloyd-Jones was born in Cardiff and raised in Llangeitho, Ceredigion. His father was a grocer, and he had two brothers: Harold died during the 1918 flu pandemic, while Vincent went on to become a High Court judge. Llangeitho is associated with the Welsh Methodist revival, as it was the location of Daniel Rowland's ministry. Attending a London grammar school between 1914 and 1917 and then St Bartholomew's Hospital as a medical student, in 1921 he started work as assistant to the Royal Physician, Sir Thomas Horder. Lloyd-Jones obtained an MD from London University, and became a Member of the Royal College of Physicians. After struggling for two years over what he sensed was a calling to preach, in 1927 Lloyd-Jones returned to Wales, having married Bethan Phillips (with whom he later had two children, Elizabeth and Ann), accepting an invitation to minister at a church in Aberavon (Port Talbot). Westminster Chapel After a decade ministering in Aberavon, in 1939 he went back to London, where he had been appointed as associate pastor of Westminster Chapel, working alongside G. Campbell Morgan. The day before he was officially to be accepted into his new position, World War II broke out in Europe. During the same year, he became the president of the Inter-Varsity Fellowship of Students (known today as the Universities and Colleges Christian Fellowship (UK)). During the war he and his family moved to Haslemere, Surrey. In 1943 Morgan retired, leaving Lloyd-Jones as the sole Pastor of Westminster Chapel. Lloyd-Jones was well known for his style of expository preaching, and the Sunday morning and evening meetings at which he officiated drew crowds of several thousand, as did the Friday evening Bible studies, which were, in effect, sermons in the same style. He would take many months, even years, to expound a chapter of the Bible verse by verse. His sermons would often be around fifty minutes to an hour in length, attracting many students from universities and colleges in London. His sermons were also transcribed and printed (virtually verbatim) in the weekly Westminster Record, which was read avidly by those who enjoyed his preaching. Later life Lloyd-Jones retired from his ministry at Westminster Chapel in 1968, following a major operation. For the rest of his life, he concentrated on editing his sermons to be published, counselling other ministers, answering letters and attending conferences. Perhaps his most famous publication is a 14 volume series of commentaries on the Epistle to the Romans, the first volume of which was published in 1970. Despite spending most of his life living and ministering in England, Lloyd-Jones was proud of his roots in Wales. He best expressed his concern for his home country through his support of the Evangelical Movement of Wales: he was a regular speaker at their conferences, preaching in both English and Welsh. Since his death, the movement has published various books, in English and Welsh, bringing together selections of his sermons and articles. Lloyd-Jones preached for the last time on 8 June 1980 at Barcombe Baptist Chapel. After a lifetime of work, he died peacefully in his sleep at Ealing on 1 March 1981, St David's Day. He was buried at Newcastle Emlyn, near Cardigan, west Wales. A well-attended thanksgiving service was held at Westminster Chapel on 6 April. Since his death, there have been various publications regarding Lloyd-Jones and his work, most popularly a biography in two volumes by Iain Murray

Building Your Marriage on a Deep, Godly Love

What is it that defines, more than anything, the person and ministry of Jesus? After all, he did the things Paul is talking about in 1 Corinthians. What about His miracles? His faith? His martyrdom? Read back through that last paragraph. A word is missing … You know the answer. It’s love. His love for us. He went to the cross not as a martyr but as a savior. He went to lay down His life for His friends. He went to rescue us. He went because of His great love for all who would die to self and follow Him. And in order for you to be a dispenser of the kind of love described in 1 Corinthians 13, you have to first be a receiver of God’s love for you. You have to recognize that you have lived a life in rebellion against God. A life focused first and foremost on yourself. Your life has been committed to you. And the Bible says that while you and I were still in a state of being committed to our own self-interests, God demonstrated His great love for us in this—Christ died for us. What does the hymn say? Jesus emptied Himself of all but what? Love. He bled for Adam’s helpless race. “Amazing love, how can it be, that thou, my God shouldst die for me.” The character qualities that define agape love listed in 1 Corinthians 13 are not some kind of self-improvement checklist. They are descriptors of the kind of love that God has for us, and that is produced by the Holy Spirit in the hearts of those whose lives are being transformed. Bob Lepine in Building Your Marriage on a Deep, Godly Love The character qualities that define agape love listed in 1 Corinthians 13 are not some kind of self-improvement checklist. They are descriptors of the kind of love that God has for us, and that is produced by the Holy Spirit in the hearts of those whose lives are being transformed. The more we realize the depth of God’s love for us, and the more we meditate on how we are recipients of God’s grace and love for us, the more we will begin to grow in grace and love for others. Your marriage will only be built on a foundation of agape love if both of you are growing in your understanding of God’s love and grace for you. The kind of love the Bible describes in 1 Corinthians 13 is not essential for a couple to have a happy marriage. That statement may shock you, but it’s true. There are plenty of couples who have negotiated a workable arrangement in their marriage that is mutually satisfying. Adjustments are made, basic desires are met, and everyone is comfortable with the setup. But God’s goal for us in marriage goes far beyond comfort and mutual satisfaction. God’s goal for marriage is that we would taste something deeper, something sweeter, and something more glorious in our marriages. He wants us to experience the kind of joy that the Father, Son, and Spirit have always known from long before the world began. He wants us to experience the profound joy that comes from a kind of oneness that is only found in Him. And the only path that leads to that kind of soul-satisfying oneness and joy is the path where the kind of love described here is being cultivated and is flourishing. When that happens in marriage, we’ll know a kind of joy and contentment we’ve never known before. And God will be exalted in the process because we’ll be showing to everyone around us that His ways are perfect and right and true. Bob Lepine

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