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About the Book
"The Four Seasons of Marriage" by Gary Chapman explores the different stages that marriages go through, likening them to the changing seasons. Chapman provides insights and practical advice on how couples can navigate and thrive in each season, from the newness and excitement of spring to the challenges and struggles of winter. Through understanding and communication, Chapman encourages couples to strengthen their relationship and grow together throughout the varying seasons of marriage.
D.L. Moody
Dwight Lyman Moody was born the sixth child of Edwin and Betsy Holton Moody in Northfield, Massachusetts on February 5, 1837. Dwightâs formal education ended after fifth grade, and he rapidly grew tired of life on the family farm. He left home at age 17 to seek employment in Boston.
After failing to secure a desirable position, he asked his uncle, Samuel Holton, for a job. Reluctantly, Uncle Samuel hired Dwight to work in his own retail shoe store. However, to keep young Moody out of mischief, employment was conditional upon his attendance at the Mt. Vernon Congregational Church.
SALVATION
At Mt. Vernon Moody became part of the Sunday school class taught by Edward Kimball. On April 21, 1855, Kimball visited the Holton Shoe Store, found Moody in a stockroom, and there spoke to him of the love of Christ. Shortly thereafter, Moody accepted the love of God and devoted his life to serving Him. The following year brought Moody to Chicago with dreams of making his fortune in the shoe business. As he achieved success in selling shoes, Moody grew interested in providing a Sunday School class for Chicago's children and the local Young Men's Christian Association.
YMCA
During the revival of 1857 and 1858, Moody became more involved at the YMCA, performing janitorial jobs for the organization and serving wherever they needed him. In 1860 when he left the business world, he continued to increase his time spent serving the organization. In the YMCAâs 1861â1862 annual report, Moody was praised for all his efforts. Although they could not pay him, the YMCA recommended he stay "employed" as city missionary.
MISSION SUNDAY SCHOOL
Meanwhile, Moody's Mission Sunday School flourished, and it was different. Moody's desire was to reach the lost youth of the city: the children with little to no education, less than ideal family situations, and poor economic circumstances. Soon the Sunday School outgrew the converted saloon used as a meeting hall. As the classes grew, associates encouraged Moody to begin his own church. Eventually, on February 28, 1864, the Illinois Street Church (now The Moody Church) opened in its own building with Moody as pastor.
CIVIL WAR
As the political landscape of the United States changed in the 1860s, Moody's connection with the YMCA proved a useful tool in his ministry. With the Civil War approaching, the Union Army mobilized volunteer soldiers across the north. Camp Douglas was established outside of Chicago, which Moody saw as a great evangelistic opportunity. Along with a few others, Moody created the Committee on Devotional Meetings to minister to the troops stationed at Camp Douglas, the 72nd Illinois Volunteer Regiment. This was just the beginning of Moody's Civil War outreach. From 1861 to 1865, he ministered on battlefields and throughout the city, state and country to thousands of soldiers, both Union and Confederate. All the while, he maintained the Mission Sunday School.
EMMA DRYER AND HER TRAINING SCHOOL FOR WOMEN
While ministering in Chicago, Moody and his wife met a woman named Emma Dryer, a successful teacher and administrator. Moody was impressed with her zeal for ministry and her educational background. He knew that women had a unique ability to evangelize to mothers and children in a way that men never could, and saw Dryer as just the person to help him encourage this group.
Moody asked Dryer to oversee a ministry specifically to train women for evangelistic outreach and missionary work. Under Dryer's leadership, the training program grew rapidly, and so did her desire for this ministry to reach men as well as women. She continued to pray that the Lord would place the idea for such a school on Moody's heart.
THE CHICAGO FIRE
On Sunday, October 8, 1871, as Moody came to the end of his sermon for the evening, the city fire bell began to ring. At first, no one thought much about it, as these city bells often rung. However, this night was differentâit was the beginning of the Great Chicago Fire. Moody's first concern was for his family, locating them and making sure they were somewhere safe. After securing his family's safety, Moody and his wife stayed on the north side of the city to help other residents. The fire finally burned out Tuesday afternoon, after consuming much of what Moody had built.
This was a poignant time in Moody's life and the fire forced him to reevaluate his ministry. It was during this time of evaluation he realized he needed to heed the Lord's call on his life. For years, he had been moving forward and then asking God to support his plans. He knew from this point on, his call was to preach the Word of God to the world.
REVIVAL ABROAD
In June 1872 Moody made his first trip to the United Kingdom. While he was there a few close contacts urged him to come back in a year. In June 1873, Moody and his family, and his good friend and musician Ira Sankey with his wife all traveled from New York to Liverpool, England. Moody and Sankey traveled throughout the UK and Ireland holding meetings, helping fuel the revival that was slowly sweeping the region. Moody's visit made a lasting impression, and inspired lay people across the region to begin children's ministries and ministry training schools for women.
Moody was revolutionary in his evangelistic approach. Despite conflicting counsel from friends and trusted contacts, he and Sankey traveled to Ireland during a time when Catholics and Protestants were constantly at odds with each other. Moody was different: he did not care what denomination a person claimed, but just wanted the message of Christ to be heard. As a result, the revival swept into Ireland, and he won praises of both Catholics and Protestants.
1875 - 1878
After two years overseas, the Moody family finally returned to the United States. They settled in Northfield, where Moody was born and raised, and he began to plan his next round of evangelistic city campaigns. From October 1875 to May 1876, Moody and three other evangelists toured through the major cities of the Midwest and Atlantic coast, preaching the message of salvation. Moody would embark on yet another city campaign before the desire to train young Christian workers would grip him again.
MOODY'S SCHOOLS
Moody was on the cutting edge of ministry, and in 1879, Moody opened the Northfield Seminary for Young Women to provide young women the opportunity to gain an education. Not long after, Moody created the Mount Hermon School for Boys with the same goal as the girls' school: to educate the poor and minorities. Moody had an amazing ability to bridge the gap between denominations, which was apparent in the diverse religious backgrounds of the school's students.
In 1886 Dryer's prayers were answered and the Chicago Evangelization Society (today, Moody Bible Institute) was founded. Moody had been focused on ministry near his home in Northfield but he came out to Chicago to help raise money for the Society, support Dryer, and see his dream become a reality. The Chicago Evangelization Society had been Moody's vision but really came to fruition because of Dryer's hard work. See History of Moody Bible Institute.
That same year, Moody assembled a large group of college students at Mount Hermon for the first "College Students' Summer School." This conference would birth the Student Volunteer Movement for Foreign Missions. By 1911 it was estimated that 5,000 student volunteers from America alone had come out of the program. Moody's vision for the mission movement grew as it spread around the world to Europe and South Africa.
LATER YEARS
Moody continued to evangelize throughout America, often preaching in major cities and at various universities. His heart was for his schools, and he spent much of his time in Northfield. Moody was a visionary who always seemed a step ahead of the status quo. From training women, to reaching out to lost children, to bridging the gap between denominations, he was unlike any other.
Moody was a man of great discernment. He had an innate ability to find capable, godly people to put into positions of leadership and bring his ideas to fruition. This enabled him to continue his evangelistic outreach while his ministries flourished. Throughout his life, Moody always found time to be with his family, making every effort to show his love and care for them.
Moody died on December 22, 1899, surrounded by his family.
slain in the shadow of the almighty
He who dwells in the shelter of the Most High will abide in the shadow of the Almighty . I will say to the Lord, âMy refuge and my fortress, my God, in whom I trust.â (Psalm 91:1â2) On January 8, 1956, Jim Elliot, Nate Saint, Ed McCully, Peter Flemming, and Roger Youderian were speared to death on a sandbar called âPalm Beachâ in the Curaray River of Ecuador. They were trying to reach the Huaorani Indians for the first time in history with the gospel of Jesus Christ. Elisabeth Elliot memorialized the story in her book Shadow of the Almighty . That title comes from Psalm 91:1: âHe who dwells in the shelter of the Most High will abide in the shadow of the Almighty .â Not an Accident This is where Jim Elliot was slain â in the shadow of the Almighty. Elisabeth had not forgotten the heartbreaking facts when she chose that title two years after her husbandâs death. When he was killed, they had been married three years and had a ten-month-old daughter. âGodâs refuge for his people is not from suffering and death, but final and ultimate defeat.â The title was not a slip â not any more than the death of the five missionaries was a slip. But the world saw it differently. Around the world, the death of these young men was called a tragic nightmare. Elisabeth believed the world was missing something. She wrote, âThe world did not recognize the truth of the second clause in Jim Elliotâs credo: âHe is no fool who gives what he cannot keep to gain what he cannot lose .ââ She called her book Shadow of the Almighty  because she was utterly convinced that the refuge of the people of God is not a refuge from suffering and death, but a refuge from final and ultimate defeat. âWhoever would save his life will lose it, but whoever loses his life for my sake will save itâ (Luke 9:24) â because the Lord is God Almighty . God did not exercise his omnipotence to deliver Jesus from the cross. Nor will he exercise it to deliver you and me from tribulation. âIf they persecuted me, they will also persecute youâ (John 15:20). If we have the faith and single-mindedness and courage of those five missionaries, we might find ourselves saying with the apostle Paul, âFor your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.â No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. (Romans 8:36â39) Security in His Strength Has it ever hit home to you what it means to say, âMy God, who loves me and gave himself for me, is almighty â? It means that if you take your place âin the shadow of the Almighty,â you will be protected by omnipotence. There is infinite and unending security in the almightiness of God â no matter what happens in this life. âThere is infinite, unending security in the almightiness of God â no matter what happens in this life.â The omnipotence of God means eternal, unshakable refuge in the everlasting glory of God, no matter what happens on this earth. And that confidence is the power of radical obedience to the call of God â even the call to die. Is there anything more freeing, more thrilling, or more strengthening than the truth that God Almighty  is your refuge â all day, every day, in all the ordinary and extraordinary experiences of life? Nothing but what he ordains for your good befalls you. God Intervened Research into the circumstances surrounding the martyrdom of the five missionaries has revealed the hand of God in unexpected ways. In the September 1996 issue of Christianity Today , Steve Saint, son of Nate Saint, who was martyred along with Elliott, McCully, Flemming, and Youderian, wrote an article about new discoveries made about the tribal intrigue behind the slayings. He wrote one of the most amazing sentences on the sovereignty of the Almighty that I have ever read â especially coming from the son of a slain missionary: As [the killers] described their recollections, it occurred to me how incredibly unlikely it was that the Palm Beach killing took place at all; it is an anomaly that I cannot explain outside of divine intervention . (italics added) In other words, there is only one explanation for why these five young men died and left a legacy that has inspired thousands. God intervened. This is the kind of sovereignty we mean when we say, âNothing but what he ordains for your good befalls you.â âIn the darkest moments of our pain, God is hiding his weapons behind enemy lines.â Which also means that no one, absolutely no one, can frustrate the designs of God to fulfill his missionary plans for the nations. In the darkest moments of our pain, God is hiding his weapons behind enemy lines. Everything that happens in history will serve this purpose as expressed in Psalm 86:9, All the nations you have made shall come and worship before you, O Lord, and shall glorify your name. If we believed this, if we really let this truth of Godâs omnipotence get hold of us â that we live perfectly secure in the shadow of the Almighty  â what a difference it would make in our personal lives and in our families and churches. How humble and powerful we would become for the saving purposes of God.