Ahab And Jezebel (An Affair To Remember) Order Printed Copy
- Author: Pat Holliday
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About the Book
"Ahab And Jezebel (An Affair To Remember)" by Pat Holliday explores the biblical figures of Ahab and Jezebel, examining their infamous reign and the destructive consequences of their actions. The book delves into the spiritual implications of their relationship and serves as a cautionary tale about the dangers of immorality and deception. Through analysis and interpretation of scripture, the author sheds light on the dark legacy of Ahab and Jezebel, urging readers to learn from their mistakes.
Evan Roberts
Evan Robertsâ childhood
Evan Roberts was born and raised in a Welsh Calvinist Methodist family in Loughor, on the Glamorgan and Carmarthenshire border. As a boy he was unusually serious and very diligent in his Christian life. He memorised verses of the Bible and was a daily attender of Moriah Chapel, a church about a mile from his home.
Even at 13 years of age he began to develop a heart for a visitation from God. He later wrote âI said to myself: I will have the Spirit. And through all weathers and in spite of all difficulties I went to the meetings⌠for ten or eleven years I have prayed for revival. I could sit up all night to read or talk about revivals. It was the Spirit who moved me to think about revival.â
Bible College and an encounter with the Spirit
After working in the coal mines and then as a smithy, he entered a preparatory college at Newcastle Emlyn, as a candidate for the ministry. It was 1903 and he was 25 years old.
It was at this time that he sought the Lord for more of His Spirit. He believed that he would be baptised in the Holy Spirit and sometimes his bed shook as his prayers were answered. The Lord began to wake him at 1.00 am for divine fellowship, when he would pray for four hours, returning to bed at 5.00 am for another four hours sleep.
He visited a meeting where Seth Joshua was preaching and heard the evangelist pray âLord, bend usâ. The Holy Spirit said to Evan, âThatâs what you needâ. At the following meeting Evan experienced a powerful filling with the Holy Spirit. âI felt a living power pervading my bosom. It took my breath away and my legs trembled exceedingly. This living power became stronger and stronger as each one prayed, until I felt it would tear me apart.
My whole bosom was a turmoil and if I had not prayed it would have burstâŚ. I fell on my knees with my arms over the seat in front of me. My face was bathed in perspiration, and the tears flowed in streams. I cried out âBend me, bend me!!â It was Godâs commending love which bent me⌠what a wave of peace flooded my bosomâŚ. I was filled with compassion for those who must bend at the judgement, and I wept.
Following that, the salvation of the human soul was solemnly impressed on me. I felt ablaze with the desire to go through the length and breadth of Wales to tell of the Saviourâ.
Two visions
Needless to say, his studies began to take second place! He began praying for a hundred thousand souls and had two visions which encouraged him to believe it would happen. He saw a lighted candle and behind it the rising sun. He felt the interpretation was that the present blessings were only as a lighted candle compared with the blazing glory of the sun. Later all Wales would be flooded with revival glory.
The other vision occurred when Evan saw his close friend Sydney Evans staring at the moon. Evan asked what he was looking at and, to his great surprise, he saw it too! It was an arm that seemed to be outstretched from the moon down to Wales. He was in no doubt that revival was on its way. If you are in the market for clothes, https://www.fakewatch.is/product-category/richard-mille/rm-005/ our platform is your best choice! The largest shopping mall!
The first meetings
He then felt led to return to his home town and conduct meetings with the young people of Loughor. With permission from the minister, he began the meetings, encouraging prayer for the outpouring of the Spirit on Moriah. The meetings slowly increased in numbers and powerful waves of intercession swept over those gathered.
During those meetings the Holy Spirit gave Evan four requirements that were later to be used throughout the coming revival:
1. Confession of all known sin
2. Repentance and restitution
3. Obedience and surrender to the Holy Spirit
4. Public confession of Christ
The Spirit began to be outpoured. There was weeping, shouting, crying out, joy and brokeness. Some would shout out, âNo more, Lord Jesus, or Iâll dieâ. This was the beginning of the Welsh Revival.
Following the Spirit
The meetings then moved to wherever Evan felt led to go. Those travelling with him were predominately female and the young girls would often begin meetings with intense intercession, urging surrender to God and by giving testimony. Evan would often be seen on his knees pleading for Godâs mercy, with tears.
The crowds would come and be moved upon by wave after wave of the Spiritâs presence. Spontaneous prayer, confession, testimony and song erupted in all the meetings. Evan, or his helpers , would approach those in spiritual distress and urge them to surrender to Christ. No musical instruments were played and, often, there would be no preaching. Yet the crowds continued to come and thousands professed conversion.
The meetings often went on until the early hours of the morning. Evan and his team would go home, sleep for 2â3 hours and be back at the pit-head by 5 am, urging the miners coming off night duty to come to chapel meetings.
Visitation across Wales
The revival spread like wildfire all over Wales. Other leaders also experienced the presence of God. Hundreds of overseas visitors flocked to Wales to witness the revival and many took revival fire back to their own land. But the intense presence began to take its toll on Evan. He became nervous and would sometimes be abrupt or rude to people in public meetings. He openly rebuked leaders and congregations alike.
Exhaustion and breakdown
Though he was clearly exercising spiritual gifts and was sensitive to the Holy Spirit , he became unsure of the âvoicesâ he was hearing. The he broke down and withdrew from public meetings. Accusation and criticism followed and further physical and emotional breakdown ensued.
Understandably, converts were confused. Was this God? Was Evan Roberts Godâs man or was he satanically motivated? He fell into a deep depression and in the spring of 1906 he was invited to convalesce at Jessie Penn-Lewisâ home at Woodlands in Leicester.
It is claimed that Mrs Penn Lewis used Evanâs name to propagate her own ministry and message. She supposedly convinced him he was deceived by evil spirits and, over the next few years co-authorised with Evan âWar on the Saintsâ, which was published in 1913. This book clearly delineates the confusion she had drawn Evan into.
It left its readers totally wary of any spiritual phenomena of any kind or degree. Rather than giving clear guidelines regarding discerning satanic powers, it brought into question anything that may be considered, or that might be described, as Holy Spirit activity. Within a year of its publication, Evan Roberts denounced it, telling friends that it had been a failed weapon which had confused and divided the Lordâs people.
Evan Roberts the intercessor
Evan stayed at the Penn-Lewisâ home for eight years, giving himself to intercession and private group counselling. Around 1920 Evan moved to Brighton and lived alone until he returned to his beloved Wales, when his father fell ill in 1926. He began to visit Wales again and eventually moved there in 1928 when his father died.
Nothing much is known of the years that followed. Evan finally died at the age of 72 and was buried behind Moriah Chapel on Jan 29th 1951.
May his life be both an example and a warning to all those who participate in revival to maintain humility; keep submissive to the Spirit; be accountable to godly men and women; remain true to their calling; use the gifts God has given, but be wise in the stewardship of their body.
Bibliography An Instrument of Revival, Brynmor Pierce-Jones 1995, published by Bridge Publishing (ISBN 0-88270-667-5).
Tony Cauchi
you donât have to get married to be happy
You donât have to get married to be happy. In fact, until we realize that we donât have to get married to be happy, weâre really not ready to marry. Disclaimer: I am now happily married. If youâre single, you may be ready to click away, and I can understand why. Too many married people have too much to say about singleness. To be sure, not every married person knows your particular pain and circumstances, but some do. And they may have a perspective on singleness, dating, and marriage that none of your single friends have. I was drunk in love more than once, infatuated in dating, mesmerized by marriage. I started dating in middle school, followed by one long serious relationship after another through high school and college. I thought I would be married by 22, and instead I got married almost a decade later. I said things I wish I could unsay, and crossed boundaries I wish I could go back and rebuild. Iâm not some married guy writing to single you. Iâm writing to single me. I know him better than I know my wife â his weaknesses, his blind spots, his impatience â and I have so much good news for him. And for you. When I say that you donât have to be married to be happy, I say that as someone who devoured romance looking desperately for lasting joy â and who knows what it feels like to end up further from it after each breakup. Does Marriage Mean Happiness? One of the greatest hurdles to getting married is our obsession with getting married. We too easily believe the lie that life will never be as good as it could have been if we never get married. The Bible actually says the opposite of that, even though it has many good things to say about marriage. âTo be truly happy in marriage, it cannot be the ultimate source of our happiness.â The apostle Paul celebrates singleness over  marriage: âI wish that all were as I myself am. . . . To the unmarried and the widows I say that it is good for them to remain single, as I amâ (1 Corinthians 7:7â8). According to him, we donât ever have to be married to be truly and deeply happy. In fact, marriage may actually threaten the only thing that will make us happy (1 Corinthians 7:32â35). Itâs not a command (1 Corinthians 7:6), he says, but counsel from someone who wrote half of the books in the New Testament. Elsewhere, he also celebrates love and marriage as much as anyone in Scripture (Ephesians 5:25â33). But what he wrote about singleness has everything to do with our desires to be married. You donât have to get married to be happy, but to be truly happy in marriage â and in life â marriage cannot be the ultimate source of your significance or happiness. To be truly happy with a husband or wife, you must be happier in Someone else first. You must be most satisfied in Him. Lonely Hunt for Happiness Romantic love is a heart terrorist unless it is anchored in a higher love. Jesus warns the not-yet-married, âWhoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of meâ (Matthew 10:37). Whoever loves future husband or wife more than me is not worthy of me.  Jesus, why would you pit my love for you against my love for my parents, or my spouse, or my children? Because even the best love here pales in comparison to that love, and any love that competes with our love for him jeopardizes our joy. Elisabeth Elliot writes, âThe cross, as it enters the love life, will reveal the heartâs truth. My heart, I knew, would be forever a lonely hunter unless settled âwhere true joys are to be foundââ ( Passion and Purity , 41). âThe happier you are in God before you are married, the happier youâll be with someone else when you get married.â Donât recklessly chase marriage for things you will only fully find in God. Fullness of joy is not found at that altar, and pleasures forevermore are not lying in the marriage bed. No, Scripture sings about a higher love and greater joy, âYou make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermoreâ (Psalms 16:11). A Lamp to My Heart Jesus tells a story about ten women waiting for the bridegroom, each carrying a lamp while they wait (Matthew 25:1). Five brought extra oil to keep their lamps lit, while the other five brought lamps, but no oil. Both sets of lamps burned brightly for a while, but as the bridegroom finally arrived â when the women needed the lamps most â five were left in the dark and out of the marriage feast (Matthew 25:10). The lamps illustrate, among other things, the difference between falling in love and staying in love. It doesnât take much at all to start a romantic flame, but it is much harder to sustain it through suffering, disappointment, and conflict. The happiest marriages have storehouses of spiritual oil other marriages have never known. Their love isnât fueled by physical attraction or relational chemistry, but by a mutual affection for and devotion to Christ. The happier you are with God before youâre married, the happier you will be with someone else if and when youâre married. The only people who will make you truly happy in marriage will love Jesus more than you. And the only people whom you will make truly happy in marriage are people you love less than you love Jesus. Thatâs true for every single person. You Need to Fall in Love You donât have to get married to be happy, but you do need to fall in love. When Jesus was asked about the most important command in the Bible, he answered, âYou shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mindâ (Luke 10:27). To find the love your soul longs for, you give your heart first to God, not to a husband or wife. The best way to pursue the marriage you want today is to pursue God  with all your heart, mind, soul, and strength. Again, Elliot writes, âWhen obedience to God contradicts what I think will give me pleasure, let me ask myself if I love Him. If I can say yes to that question, canât I say yes to pleasing Him? Canât I say yes even if it means a sacrifice? A little quiet reflection will remind me that yes to God always  leads in the end to joy. We can absolutely bank on thatâ ( Passion and Purity , 90). âThe best way to pursue the marriage you want today is to pursue God with all your heart, mind, soul, and strength.â Ten thousand years from now, your marriage may be just a sweet, but short sticky note in the massive filing cabinet of our happy marriage with Jesus. On our ten-thousandth anniversary with Christ, how will you think about your earthly marriage? How will you think about your current boyfriend or girlfriend (or crush)? After centuries without any confusion or fear or sadness, how will you reflect on your days of heartache and loneliness here? The painful desires and waiting will still have been very real, but now small and insignificant compared with the perfect, seamless love and happiness we will enjoy forever. Donât wait to figure out the source of your happiness until you find a husband or wife. Wait to find a spouse until youâve figured out the true source of happiness. If we knew just how happy Jesus would make us, we would stop looking so desperately for that happiness in a husband or wife. And then we just might be truly happy with that husband or wife one day.