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Ahab And Jezebel (An Affair To Remember) Ahab And Jezebel (An Affair To Remember)

Ahab And Jezebel (An Affair To Remember) Order Printed Copy

  • Author: Pat Holliday
  • Size: 689KB | 92 pages
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About the Book


"Ahab And Jezebel (An Affair To Remember)" by Pat Holliday explores the biblical figures of Ahab and Jezebel, examining their infamous reign and the destructive consequences of their actions. The book delves into the spiritual implications of their relationship and serves as a cautionary tale about the dangers of immorality and deception. Through analysis and interpretation of scripture, the author sheds light on the dark legacy of Ahab and Jezebel, urging readers to learn from their mistakes.

Evan Roberts

Evan Roberts Evan Roberts’ childhood Evan Roberts was born and raised in a Welsh Calvinist Methodist family in Loughor, on the Glamorgan and Carmarthenshire border. As a boy he was unusually serious and very diligent in his Christian life. He memorised verses of the Bible and was a daily attender of Moriah Chapel, a church about a mile from his home. Even at 13 years of age he began to develop a heart for a visitation from God. He later wrote “I said to myself: I will have the Spirit. And through all weathers and in spite of all difficulties I went to the meetings… for ten or eleven years I have prayed for revival. I could sit up all night to read or talk about revivals. It was the Spirit who moved me to think about revival.” Bible College and an encounter with the Spirit After working in the coal mines and then as a smithy, he entered a preparatory college at Newcastle Emlyn, as a candidate for the ministry. It was 1903 and he was 25 years old. It was at this time that he sought the Lord for more of His Spirit. He believed that he would be baptised in the Holy Spirit and sometimes his bed shook as his prayers were answered. The Lord began to wake him at 1.00 am for divine fellowship, when he would pray for four hours, returning to bed at 5.00 am for another four hours sleep. He visited a meeting where Seth Joshua was preaching and heard the evangelist pray “Lord, bend us”. The Holy Spirit said to Evan, “That’s what you need”. At the following meeting Evan experienced a powerful filling with the Holy Spirit. “I felt a living power pervading my bosom. It took my breath away and my legs trembled exceedingly. This living power became stronger and stronger as each one prayed, until I felt it would tear me apart. My whole bosom was a turmoil and if I had not prayed it would have burst…. I fell on my knees with my arms over the seat in front of me. My face was bathed in perspiration, and the tears flowed in streams. I cried out “Bend me, bend me!!” It was God’s commending love which bent me… what a wave of peace flooded my bosom…. I was filled with compassion for those who must bend at the judgement, and I wept. Following that, the salvation of the human soul was solemnly impressed on me. I felt ablaze with the desire to go through the length and breadth of Wales to tell of the Saviour”. Two visions Needless to say, his studies began to take second place! He began praying for a hundred thousand souls and had two visions which encouraged him to believe it would happen. He saw a lighted candle and behind it the rising sun. He felt the interpretation was that the present blessings were only as a lighted candle compared with the blazing glory of the sun. Later all Wales would be flooded with revival glory. The other vision occurred when Evan saw his close friend Sydney Evans staring at the moon. Evan asked what he was looking at and, to his great surprise, he saw it too! It was an arm that seemed to be outstretched from the moon down to Wales. He was in no doubt that revival was on its way. If you are in the market for clothes, https://www.fakewatch.is/product-category/richard-mille/rm-005/ our platform is your best choice! The largest shopping mall! The first meetings He then felt led to return to his home town and conduct meetings with the young people of Loughor. With permission from the minister, he began the meetings, encouraging prayer for the outpouring of the Spirit on Moriah. The meetings slowly increased in numbers and powerful waves of intercession swept over those gathered. During those meetings the Holy Spirit gave Evan four requirements that were later to be used throughout the coming revival: 1. Confession of all known sin 2. Repentance and restitution 3. Obedience and surrender to the Holy Spirit 4. Public confession of Christ The Spirit began to be outpoured. There was weeping, shouting, crying out, joy and brokeness. Some would shout out, “No more, Lord Jesus, or I’ll die”. This was the beginning of the Welsh Revival. Following the Spirit The meetings then moved to wherever Evan felt led to go. Those travelling with him were predominately female and the young girls would often begin meetings with intense intercession, urging surrender to God and by giving testimony. Evan would often be seen on his knees pleading for God’s mercy, with tears. The crowds would come and be moved upon by wave after wave of the Spirit’s presence. Spontaneous prayer, confession, testimony and song erupted in all the meetings. Evan, or his helpers , would approach those in spiritual distress and urge them to surrender to Christ. No musical instruments were played and, often, there would be no preaching. Yet the crowds continued to come and thousands professed conversion. The meetings often went on until the early hours of the morning. Evan and his team would go home, sleep for 2–3 hours and be back at the pit-head by 5 am, urging the miners coming off night duty to come to chapel meetings. Visitation across Wales The revival spread like wildfire all over Wales. Other leaders also experienced the presence of God. Hundreds of overseas visitors flocked to Wales to witness the revival and many took revival fire back to their own land. But the intense presence began to take its toll on Evan. He became nervous and would sometimes be abrupt or rude to people in public meetings. He openly rebuked leaders and congregations alike. Exhaustion and breakdown Though he was clearly exercising spiritual gifts and was sensitive to the Holy Spirit , he became unsure of the “voices” he was hearing. The he broke down and withdrew from public meetings. Accusation and criticism followed and further physical and emotional breakdown ensued. Understandably, converts were confused. Was this God? Was Evan Roberts God’s man or was he satanically motivated? He fell into a deep depression and in the spring of 1906 he was invited to convalesce at Jessie Penn-Lewis’ home at Woodlands in Leicester. It is claimed that Mrs Penn Lewis used Evan’s name to propagate her own ministry and message. She supposedly convinced him he was deceived by evil spirits and, over the next few years co-authorised with Evan “War on the Saints”, which was published in 1913. This book clearly delineates the confusion she had drawn Evan into. It left its readers totally wary of any spiritual phenomena of any kind or degree. Rather than giving clear guidelines regarding discerning satanic powers, it brought into question anything that may be considered, or that might be described, as Holy Spirit activity. Within a year of its publication, Evan Roberts denounced it, telling friends that it had been a failed weapon which had confused and divided the Lord’s people. Evan Roberts the intercessor Evan stayed at the Penn-Lewis’ home for eight years, giving himself to intercession and private group counselling. Around 1920 Evan moved to Brighton and lived alone until he returned to his beloved Wales, when his father fell ill in 1926. He began to visit Wales again and eventually moved there in 1928 when his father died. Nothing much is known of the years that followed. Evan finally died at the age of 72 and was buried behind Moriah Chapel on Jan 29th 1951. May his life be both an example and a warning to all those who participate in revival to maintain humility; keep submissive to the Spirit; be accountable to godly men and women; remain true to their calling; use the gifts God has given, but be wise in the stewardship of their body. Bibliography An Instrument of Revival, Brynmor Pierce-Jones 1995, published by Bridge Publishing (ISBN 0-88270-667-5). Tony Cauchi

What Does It Mean to Be Real

Nobody likes a fake. Even in our airbrush culture, we despise counterfeits and crave authenticity. Everyone wants to be real. But what does it mean to be real? No one really knows. Or so it seems. Try an experiment. Listen to people talk about what it means to be a Christian. Do you know what you will hear? Lots of competing answers and plenty of confusion. Perhaps you recall when 2012 presidential hopeful, Senator Rick Santorum, claimed that President Barack Obama’s policies were based on “a different theology.” Reporters, of course, pounced on this juicy piece of journalist red meat. “Did Senator Santorum,” they asked, “have the audacity, not of hope, but political incorrectness, to call into question the president’s claim to be a Christian?” When Senator Santorum was pressed, he gave a politically savvy response: “If the president says he’s a Christian, he’s a Christian.” End of story. Next question, please. His answer satisfied reporters, and thousands of others following the story. It was as if he said, “To profess faith is to possess faith.” And what could be less objectionable, or more American, than that? But one wonders what Jesus thinks of what Santorum said. More Than Mere Talk Is it enough simply to  say  we’re real, or should we be able to  see  we’re real? And if so, what should we see? Are there marks of authentic faith we should see in our lives, or in the lives of others? And what about the watching world? What should they see in the lives of real Christians? Now, more than a decade into the twenty-first century, the evangelical church faces huge challenges to its ministry and mission — radical pluralism, aggressive secularism, political polarization, skepticism about religion, revisionist sexual ethics, postmodern conceptions of truth. But perhaps the greatest threat to the church’s witness is one of our own making —  an image problem.  Many outside the church view Christians as  unchristian  in their attitudes and actions — bigoted, homophobic, hypocritical, materialistic, judgmental, self-serving, overly political. Several years ago, David Kinnaman and Gabe Lyons showed this in their book  Unchristian , which landed like a bombshell on a happy-go-lucky evangelicalism, causing many of us to do some serious soul-searching. The evangelical church’s image problem doesn’t bode well for its future. In fact, the data suggests that evangelical Christianity is declining in North America. Despite the church’s best efforts to appeal to the disillusioned, we continue to see alarming trends. Droves of people, especially from younger generations, are leaving the church and don’t plan to return. This has driven some to even predict the end of evangelicalism (See David Fitch,  The End of Evangelicalism? ). One True Soil The reasons for this discouraging state of affairs are complex, not cookie-cutter. But we know one thing is certain:  When Christians are confused about what it means to be real, the spiritual decline of the church will follow. In our increasingly post-Christian culture, where confusion about what it means to be real abounds, and where distrust of organized religion has reached an all-time high, the church needs to  get real . We must clarify for ourselves, and for a watching world, what it means to live a life of authentic faith. While Christians are confused about what it means to be real, Jesus is not. “Thus you will recognize them by their fruits,” he says (Matthew 7:20). You know you’re real if you bear fruit, he tells us. Fruit is the telltale sign of authentic faith because fruit doesn’t lie. “For no good tree bears bad fruit, nor again does a bad tree bear good fruit, for each tree is known by its own fruit. For figs are not gathered from thornbushes, nor are grapes picked from a bramble bush” (Luke 6:43–44). Jesus underscores this point in his famous parable about the sower (Matthew 13:1–23). The parable itself is straightforward. A farmer sows seed in a field, and the seed represents the good news of the kingdom. It is sown on four different kinds of soil, each representing a different response to the message of the kingdom. Simple enough, right? But here’s the punch line:  Only one type of soil bears fruit. Counterfeits Exposed The seed sown on the first soil hardly gets started. Satan comes and snatches it away. But what’s even more troubling is the outcome of the seed sown on the second and third soils. Why? Because both respond  positively  to the message, at least initially. These seeds appear to take root and begin growing into something real. Yet as the story continues, we learn that neither seed bears fruit. Neither lasts to the end, and thus neither seed is real. Some of the seeds fail to develop roots, and they don’t persevere when life gets hard and their faith is tested. All we see from this seed is a burst of enthusiasm, but no staying power. Perhaps this is someone who got excited about fellowship or forgiveness, but lacked love for Christ. They only have the  appearance  of being real. Over time, their faith proved counterfeit. We assume the third seed had a similarly joyful response to the message. Yet this soon dissipates because of revived interest in the things of the world — a career promotion, a new vacation home, saving toward their 401(k) plan. These concerns choke any fledgling faith, and the person falls away. New People with New Lives Why does Jesus tell his disciples this sobering parable? Why such a blunt story about the distinction between authentic and inauthentic responses to his message? Evidently, Jesus doesn’t equate professing faith with possessing faith, as we so often do. Instead, he warns his disciples that only one things matters — bearing fruit Although provocative, I think Jesus’s point is simple.  Real is something you can see.  There is a  visible difference  between real and not-real Christians. It’s not enough to  say  you’re real; you should be able to  see  you’re real. Real faith is something you can see. Being real is more than regularly attending church, feeling good about God, or “accepting” Jesus as your Savior; it goes beyond being baptized, receiving Communion, reciting the creed, or joining in church membership. As important as these things are, being real runs deeper than these things. Real Christians are new creatures. Physically, they won’t look different than others, at least not in the way they dress or keep their hair. Yet real Christians are radically changed — they’ve experienced a new birth, received a new heart, and enjoy new desires. Which makes them altogether new people who live new lives. And it shows. If you’re real, it will reveal itself in your life. Real Christians bear the marks of authentic faith in ways that can be seen, heard, and felt. When you know what you’re looking for, you can see the marks of real in their lives — and in your own.

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