A Treatise On The Law And The Gospel Order Printed Copy
- Author: John Colquhoun
- Size: 1.32MB | 259 pages
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About the Book
"A Treatise on the Law and the Gospel" by John Colquhoun discusses the relationship between the law and gospel in Christian theology. Colquhoun examines the roles of both the law and the gospel in the life of a believer, emphasizing the importance of understanding and properly applying each in order to experience true salvation and sanctification. The book seeks to clarify common misconceptions about the law and gospel and offers practical guidance for living a life that honors God.
Jeanne Guyon
All I had enjoyed before was only a peace, a gift of God, but now I received and possessed the God of peace." It was on July 22, 1680, that Madame Jeanne-Marie Guyon experienced a flood of joy. She believed that God revealed his presence within her and altered her completely. As she described it, "A readiness for doing good was restored to me, greater than ever. It seemed to me all quite free and natural..." In her autobiography she added wryly, "If one may judge of a good by the trouble which precedes it, I leave mine to be judged of by the sorrows I had undergone before my attaining it." This included the deaths of two of her children from smallpox and a wretched marriage. Jeanne-Marie Bouvier was married to Jacques Guyon when she was just sixteen. She had wanted to be a nun, but her parents forbade it. Her twelve years of marriage proved unhappy. Both her husband and mother-in-law harassed her. Consequently, Jeanne-Marie withdrew into prayer. Her husband and mother-in-law did everything in their power to keep her from devotions, even setting one of her own sons as a spy over her; but all they succeeded in doing was to drive her to prayer in the wee hours of the morning when everyone else was asleep. The years of marital misery ended with Jacques' death. At 28, Jeanne-Marie was a widow, free to chart her own course of action. However, she had lost all appetite for spiritual things. She continued to do right, but only from a dreary sense of obligation. It was after several years of this new misery that she experienced God's glorious filling with peace. Now she saw herself as an apostle, bound to share with others the secrets of deeper spiritual life. She became influential at the French court. Her disciples in the palace lived lives of such purity that they stood out in contrast to the greed and sexual debauchery of the majority. Archbishop Fran�ois Fenelon became her close friend. But at court, Madame Guyon's writings came under attack. She asked that they be submitted to the church for examination. Bishop Bossuet condemned them. He demanded that Fenelon do the same. Fenelon refused. He owed much of his own spiritual development to Jeanne's influence. He compiled The Maxims of the Saints, which showed that saints of all eras held views similar to Guyon's. Under pressure from King Louis XIV, the pope censured Fenelon's book. Madame Guyon went to prison. Madame Guyon still divides people. Modern critics say that Jeanne-Marie used self-hypnosis to achieve her "spiritual" states and trances and point out that she used "automatic writing" which suggests spiritualist practice. But among some Protestants in Northern Europe and some Methodists in America, her mysticism is highly regarded. Years later, Madame Guyon insisted that the joy she found on this day still remained with her. "When Jesus Christ, the eternal wisdom, is formed in the soul, after the death of the first Adam, it finds in Him all good things communicated to it.
Trapped for All Eternity
My dear Globdrop, I have received your perspective concerning your man’s most recent incident. He drew swords with his atheist classmate and succeeded, did he? He made the Enemy and the hope of a hereafter seem almost “reasonable”? In those ten minutes, the clouds pulled back and heaven appeared to triumph over hell, did it? You call it “a true embarrassment . . . a humiliating defeat.” You repeatedly assure me that you “take full responsibility.” O my dear nephew, what’s next? Did you, borrowing a human expression, require a shoulder to cry on? A nodding head and listening ear? Words of affirmation? Stand upright, soldier. Yours is not the only name to be pulled down into disgrace. All is far from lost. Though you slouch in shame with your talons curled, consider that mere “reasoning” does not frighten us (though we do not encourage it). A “reasonable” God, a “reasonable” eternity, and a “reasonable” heaven are still no God, no eternity, and no heaven — so long as “reasonable” goes unaccompanied with “desirable.” A God and a heaven no one wants are the only kind we will approve. Just a Few More Hours This unwelcomed eternity is, from all indications, your man’s current conception. The heaven he hotly debates is not the heaven he really wants. He is not one to strive to enter the narrow gate. He is “a few more hours” kind of man. I remember that splendid night like it was yesterday. One of their comedians took the stage to joke that he feared the Enemy would return on his wedding night. How would he respond when his “Lord” came to meet him? “Give me a few more hours.” The audience bellowed uproarious laughter. This, Globdrop, is comedy! Dark, damning, delicious. What this man said captures the subtitles of their lives: “Lord, give me a few more hours to make my mark on the world!” “Give me a little longer to get married and have children!” “Lord, let me grow old and spent. Then return!” Not yet, Lord — give me just a few more hours! For all the “Christian” talk (or debating), great masses of them still consider heaven an intrusion, a cloud moving over their day at the beach, a mere shadow interrupting the earthly substance. Their decaying bodies, grey hairs, and slowing minds trigger fear, not anticipation, for what lies ahead. These are runners who slow near the finish line, soldiers who do not want the war to end, farmers who groan at the first signs of harvest, prodigals looking back longingly at the city they can no longer afford. Their hearts are here; their heaven is earth. If not forced over the cliff by death, many would say, “a few more hours” for all eternity. Demon’s History of Heaven The secret, then, is this: we do not need to waste time trying to make atheists of those who stubbornly believe that the Enemy or heaven is real; we need only convince them that it’s nothing to leave earth for. And thankfully, we do not need to deceive them on this point. I was just a young devil during the Rebellion. The humans scratch their furry heads, perplexed how we could have ever sinned; they gaze up at the stars, wondering how perfect creatures could ever fall. They never consider that our Father Below “fell like lightning from heaven” in a grand escape from their precious heaven. Sure, the Enemy was well at hand to twist the story, labeling it as our being cast out in defeat, but what he calls an insurrection, we know as emancipation. We could not linger for one more millennium locked in that kennel he calls heaven. Our Father discovered (almost too late) that the Enemy allows only spaniels in that place, puppies wagging their peppy tails, yapping incessant praises, jumping up and down for that eternal belly scratch he calls joy. Our Dark Lord Lucifer, deciding then that he would not allow us to be of the servile breed, snapped the leash from such a place. Here again, the thinkers of men scratch their heads wondering why they — and not we demons — were sent “redemption.” As their preachers drool with self-congratulation, they would be shocked to discover the truth: we wouldn’t want it if he offered it. We know what “heaven” on his terms means. Were the door to swing open to us, we would slam it once again. We’ve had enough of his ball-fetching. Danger of Desire Yet the vermin actually applaud when he takes them for slaves. He, of course, gives each chain a pretty name — joy, peace, goodness, love, and the rest. What effective propaganda that he even goes so far as to move the Warden of his own presence into them to ensure they live as he demands, all the while convincing them that this is some precious gift. It is when they begin to see things in this concussed way — God, heaven, holiness as a treasure — that things get dangerous. Humans in this condition have been known to do more damage to our Father’s kingdom than ten thousand of those who, for all their talk, just want a few more hours. Men have sung on their way to the gallows. Women have crossed oceans to tell news of the Enemy to subjects we thought firmly in our grasp. Young children even, giving up a life unlived because of this infection. The hope of heaven to them has been a shield against our most reliable weapons: suffering, grief, sickness, and pain. The servitude that they mistake for freedom would almost make us laugh — if it did not rob us of our supper. Floating Clouds, Plucking Harps Heaven must remain — if it must remain — as merely the next best thing when they are evicted from this earth. Keep heaven in the peripheral: a blinding blur; the butt of a joke; a hazy, undesirable existence of floating in clouds and plucking harps. Let them think they are praying “on earth as it is in heaven” when they really mean “in heaven as it is on earth.” Far from fainting at such a belief, we see in it the opportunity to glorify our Father Below. When they refuse the Enemy’s feast to check on the fields and oxen they bought, or when they excuse themselves because they just got married and need a few more hours, all see the truth. How those howls shook hell when that young rich man — and every rich man since — finally turned away dejected. So yes, dear Globdrop, allow heaven to be “reasonable” to your man, at least for now. But never allow it to be more. Let him contest for the idea of heaven and drop the thought once he sits down to eat lunch, scrolls mindlessly through his phone, or watches a movie with his girlfriend — send him immediately back to our world. The only heaven we can endure — and the only heaven that will deliver your patient safely to us — is the heaven for which no one really wants to leave earth. Your unamused uncle, Grimgod Article by Greg Morse