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About the Book
"DECEIVED? WHO ME?" by Craig Hill explores the concept of deception in relationships, addressing the impact it can have on trust and intimacy. The book offers practical advice and tools for identifying and overcoming deception in order to build healthier and more authentic connections with others.
Oral Roberts
Granville Oral Roberts was born January 24, 1918 in Pontotoc County, near Ada, in Oklahoma. His parents were deeply religious. His father was a farmer who also preached the gospel and established Pentecostal Holiness churches. His mother regularly prayed for the sick and led people to Christ. While she was still pregnant, Robert's mother committed Oral to God's service. Even though Oral had a very strong stutter his mother would tell him that one day God would heal his tongue and he would speak to multitudes.
The Roberts family was desperately poor. When Roberts was 16 he moved away from home, hoping for a better life. He rejected God and his upbringing. He started living a wild life and his health collapsed. Roberts had contracted tuberculosis. He returned home and eventually dropped to 120 pounds. He was a walking skeleton. God spoke to his older sister, Jewel, and told her that He was going to heal Oral. During this same time Oral turned his heart back to God and gave his life to Christ. A traveling healing evangelist named George Moncey came to Ada and held meetings in a tent. Oral's elder brother was touched when he saw friends of his healed in the meeting. He decided that he should get Oral and bring him to be healed. On the way to the meeting God spoke to Oral and said "Son, I'm going to heal you and you are to take my healing power to your generation. You are to build me a University and build it on My authority and the Holy Spirit." Once at the meeting Oral waited until the very end. He was too sick to get up and receive prayer, and so had to wait for Moncey to come to him. At 11:00 at night his parents lifted him so he could stand. When Moncey prayed for him the power of God hit him and he was instantly healed. Not only that but every bit of his stutter was gone!
After Roberts was healed he began to travel the evangelistic circuit. He met and married Evelyn Lutman, a school teacher from the same Holiness Pentecostal background as Roberts. They had their first child Rebecca and then the entire family began traveling as ministers. In 1942 they left the evangelistic field for a while and Roberts became a pastor. He also returned to college to further his education. While a pastor he prayed for a church member whose foot was crushed. The foot was instantly healed. God continued to speak to Roberts about his call to the multitudes. God called him to an unusual fast. Roberts was to read the four gospels and the book of Acts three times consecutively, while on his knees, for thirty days. God began to reveal Jesus as the healer in a new way. God also began to give Roberts dreams where he would see people's needs as God saw them. God called him to hold a healing meeting in his town. A woman was dramatically healed, several people were saved and Roberts' ministry changed overnight.
Roberts resigned his church in 1947 and began an itinerant ministry. Notable healings began to occur. One man tried to shoot Roberts. God used the story to bring him media attention, which expanded his ministry very quickly. Roberts felt called to purchase a tent and take his evangelistic ministry to larger cities. His first tent held 3,000 but he quickly exchanged it for a tent that held 12,000. In July 1948 The Oral Roberts Evangelistic Association was established. Oral began traveling continuously throughout the United States. Like many of his Pentecostal brethren Roberts held inter-racial meetings. This brought him a lot of negative attention from groups who didn't like his stand. He even received death threats for not holding segregated meetings. In 1956 Roberts was invited to Australia. He held meetings in Sydney and Melbourne. In Melbourne there were outright physical attacks and destructive gangs. He was literally driven out of the city for praying for the sick. Often when people discuss the healing revival of the 1950s Oral Roberts and William Branham are listed as the most widely recognized leaders of the movement. Others came along side and many emulated them, but they were the most widely recognized personalities.
Roberts was a man who understood and used the media for his benefit. Roberts began publishing a magazine almost immediately upon starting his ministry. He grasped the power of radio and television. In 1954 Roberts began filming his crusades. He began playing his sermons on radio and then airing the crusade tapes during evening television prime time. Unfortunately there is some evidence that healing meetings were scripted ahead of time, and not all healings were genuine. People began writing to the Ministry headquarters by the thousands. They were accepting Christ as their savior after seeing a person healed on TV. By 1957 the ministry was receiving 1,000 letters a day and he was getting thousands of phone calls. He established a round the clock prayer team to answer calls and pray for people who contacted the ministry. In 1957 Roberts claimed 1,000,000 salvations. Between 1947 and 1968 Roberts conducted over 300 major Crusades. Money was flowing into the organization at an unprecedented rate.
In the late 1950s the healing movement was waning and ministries were under attack for their lack of financial accountability. Roberts began to move on the vision God gave him to build a University. It was chartered in 1963 and became open to students in 1965. Roberts was having a significant national impact in the late 1950s and early 1960s. For several years his named appeared in the Top 100 list of the nation's most respected people. Although Roberts continued to hold healing meetings his focus shifted to the University and the television programs.
The 1970s and 80s brought many crises to the Roberts family. Their daughter Rebecca and son-in-law Marshall were killed in a plane crash. Their son Ronnie struggled with depression after serving in Vietnam and also declaring himself gay. He grew despondent after losing his job and committed suicide. Richard Roberts got a divorce. After Richard remarried he and his wife lost a new born son within two days. Roberts began teaching a doctrine of "seed faith" where he claimed that if you gave to his ministry then God would pay you back in multiplied ways. The television ministry received heavy criticism for the constant requests for money. The Roberts were living an extravagance lifestyle while many of their supporters were not wealthy. Financial questions were raised in how Roberts used University endowment funds to purchase personal homes and cars.
In 1977 Roberts had a vision to build a hospital where people not only received care but received healing prayer. It was to be called City of Faith. Roberts put his heart and soul into the project, believing that God would build it as He had the University. The hospital struggled along and Roberts called his followers to give to the project, believing he had a vision from God to raise the money. Roberts even claimed twice that if money didn't come in that Jesus would "take him home." The hospital was built, but never succeeded financially, and finally closed in 1989. Financial giving was plummeting for both the Oral Roberts Evangelistic Association and Oral Roberts University.
Roberts retired in 1993, at the age of 75. Roberts, with his wife Evelyn, moved to California to live near the coast. Evelyn died in May 2005. Although Roberts influence waned after the problems of the 1970s and 1980s, he was still recognized for his pioneering work on the "sawdust trail", television evangelism, and building a Christian University. He often appeared on religious broadcasting networks as a recognized leader in the healing movement of the last half century. He died December 15, 2009 at the age of 91.
Oral Roberts' legacy is a mixed one. Roberts brought the truth of God's healing to the public in a way that few others accomplished in his lifetime. His financial and personal issues and increasingly extravagant claims eventually brought his ministry into disrepute. The University he established continued to have financial crises under the leadership of his son Richard Roberts. It was only after Richard stepped down in 2009 and new leadership took over the University that it stabilized financially. The University is no longer connected to the Oral Roberts Evangelistic Association.
expect god to do something unexpected
God doesn’t do things the way we think he should.  That theme emerges reading de-conversion stories or listening to people explain why they left Christianity based on supposedly intellectual arguments. God doesn’t fit our expectations. He is not like us; he is wholly different. Although not put in exactly these words, the argument goes something like this: If God is perfect and good, he should have revealed himself more clearly, he should have preserved the Scriptures without any textual variants, he should have produced a Bible less open to so many different interpretations (it should somehow be transhistorical and transcultural), he should have completely removed evil and suffering right away. These arguments could be rephrased: If I were God, I would have done things differently . In comparison to our enlightened reason, God’s actions are seen as wanting and deficient. Our preferences, wisdom, rationality, and expectations become the standard to which God must submit or be rejected as false and untrustworthy. There seems to be no place left for a humble assessment of the limits and frailty of human ability and rationality. Scandal and Folly at the Cross God often does not do things the way that we as humans think he should. The clearest example of this is Jesus’s crucifixion. Paul argues that “we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than men, and the weakness of God is stronger than men” (1 Corinthians 1:23–25). Paul is not embracing fideism, blind faith, or anti-intellectualism; he is recognizing the limits of human rationality and the reality that God is not bound to act as we think he should. The crucifixion may have been scandalous to Jews and ridiculous to Gentiles, but it was God’s plan to save and restore his image-bearing representatives. Scandal and Folly at Christmas We are so familiar with the Christmas narratives that we often fail to see how they are similar to the crucifixion: certainly scandalous, debatably foolish, but nevertheless, God’s plan to fulfill his promises and save his people. First, the virgin conception was scandalous. Joseph himself assumed infidelity and intended to divorce Mary. Around 100 years after Matthew wrote his Gospel, Origen describes the common non-Christian Jewish counter-narrative. He accuses him of having “invented his birth from a virgin,” and upbraids him with being “born in a certain Jewish village, of a poor woman of the country, who gained her subsistence by spinning, and who was turned out of doors by her husband, a carpenter by trade, because she was convicted of adultery; that after being driven away by her husband, and wandering about for a time, she disgracefully gave birth to Jesus, an illegitimate child.” (Origen, Against Celsus  1.28, in The Ante-nicene Fathers , 4.408) These claims have no surviving first-century corroborating evidence, but it is easy enough to see how they arose in response to Christian claims about Jesus’s virgin conception. Could God have done things in a way less open to ridicule? Or could he not have somehow provided more supernatural proof? Of course he could have; but he didn’t. And skeptics mock. Meanwhile, Christians celebrate this truth as the way God chose to act to save the world through his Son Jesus, fully God and fully man. Second, the incarnation itself is incredible to believe — did God really need to become man? Justin Martyr describes early criticism of Christianity from the mid-second century, You ought to feel ashamed when you make assertions similar to theirs [Greco-Roman religions], and rather [should] say that this Jesus was born man of men. . . . You endeavor to prove an incredible and well-nigh impossible thing; [namely], that God endured to be born and become man. (Justin, Dial . 67–68, in The Ante-nicene Fathers , 1.231–232) It may be hard to believe, but God became man; he entered our pain, our suffering, and our death in order to defeat death for all of us. As the book of Hebrews makes clear, he experienced our limitations and temptations in order to become our perfect and eternal High Priest and to offer a perfect and final sacrifice for sin. Could God have done it a different, less painful, less embarrassing way? Maybe, but he didn’t. Third, why the lowly birth? Why be born in poverty, in obscurity, and in weakness? We are so familiar with the Christmas story that we fail to see how counterintuitive this all is. In saving the world, God seems to have gone the most difficult route imaginable. Like Satan’s temptation to instantly give Jesus global sovereignty without the suffering of the cross, there could have been quite a few quicker and easier ways to get this done. But as Paul notes, God’s “folly” is greater than man’s wisdom (1 Corinthians 1:25). Trust God to Be God As you reflect this Christmas season on your life, your struggles, your disappointments, your victories, your faith, and your hope, remember that God is God and we are not. Jesus’s death on the cross was simultaneously foolishness to the wise in the world, to those who are perishing, and  a demonstration of the power and wisdom of God to those of us who believe. He doesn’t always do things the way we might expect or wish he would, but when it comes to God, shouldn’t we know by now to expect the unexpected? Faith in God certainly doesn’t make us safe (as if we were living in a magical bubble in which nothing bad could happen and we were guaranteed success at every turn), but it does make us incredibly secure. Because he is faithful and good, we can trust and worship without always completely understanding. Christianity did not begin, survive, and expand primarily through intellectual argumentation but through a demonstration of the Spirit, who is the true power of Christmas.