About the Book
"Three Big Words" by Kenneth E. Hagin discusses the importance and power of faith, love, and hope in the life of a Christian. The author explains how these three words can transform one's life and lead to a deeper relationship with God. Hagin explores the biblical foundation of these concepts and provides practical insights on how to apply them in daily life.
John Bunyan
"I saw a man clothed with rags … a book in his hand and a great burden upon his back."
Successful English writers were, in John Bunyan's day, nearly synonymous with wealth. Men like Richard Baxter and John Milton could afford to write because they didn't need to earn a living. But Bunyan, a traveling tinker like his father, was nearly penniless before becoming England's most famous author. His wife was also destitute, bringing only two Puritan books as a dowry.
"We came together as poor as poor might be," Bunyan wrote, "not having so much household-stuff as a dish or spoon betwixt us both."
What allowed Bunyan to become the bestselling author of one of the most beloved books in the English language was when things actually got worse: an imprisonment of 12 years.
Early temptations
>Born in Elstow, Bedfordshire, Bunyan married at age 21. Those books his wife brought to the marriage began a process of conversion. Gradually, he gave up recreations like dancing, bell ringing, and sports; he began attending church and fought off temptations. "One morning as I did lie in bed," he wrote in his autobiography, "I was, as at other times, most fiercely assaulted with this temptation, to sell and part with Christ; the wicked suggestion still running in my mind, Sell him, sell him, sell him, sell him, sell him, as fast as a man could speak."
Bunyan was drawn to the Christian fellowship he saw among "three or four poor women sitting at a door ... talking abut the things of God." He was also befriended by John Gifford, minister at a Separatist church in Bedford.
The tinker joined the church and within four years was drawing crowds "from all parts" as a lay minister. "I went myself in chains to preach to them in chains," he said, "and carried that fire in my own conscience that I persuaded them to beware of."
Prison: a mixed blessing
>Bunyan's rise as a popular preacher coincided with the Restoration of Charles II. The freedom of worship Separatists had enjoyed for 20 years was quickly ended; those not conforming with the Church of England would be arrested. By January 1661, Bunyan sat imprisoned in the county jail.
The worst punishment, for Bunyan, was being separated from his second wife (his first had died in 1658) and four children. "The parting ... hath oft been to me in this place as the pulling the flesh from my bones," he wrote. He tried to support his family making "many hundred gross of long tagg'd [shoe] laces" while imprisoned, but he mainly depended on "the charity of good people" for their well-being.
Bunyan could have freed himself by promising not to preach but refused. He told local magistrates he would rather remain in prison until moss grew on his eyelids than fail to do what God commanded.
Still, the imprisonment wasn't as bad as some have imagined. He was permitted visitors, spent some nights at home, and even traveled once to London. The jailer allowed him occasionally to preach to "unlawful assemblies" gathered in secret. More importantly, the imprisonment gave him the incentive and opportunity to write. He penned at least nine books between 1660 and 1672 (he wrote three others—two against Quakers and the other an expository work—before his arrest).
Profitable Mediations, Christian Behavior (a manual on good relationships), and The Holy City (an interpretation of Revelation) were followed by Grace Abounding to the Chief of Sinners, considered the greatest Puritan autobiography. But from 1667 to 1672, Bunyan probably spent most of his time on his greatest legacy, The Pilgrim's Progress.
Pilgrim's success
>Charles II eventually relented in 1672, issuing the Declaration of Indulgence. Bunyan was freed, licensed as a Congregational minister, and called to be pastor of the Bedford church. When persecution was renewed, Bunyan was again imprisoned for six months. After his second release, Pilgrim's Progress was published.
"I saw a man clothed with rags ... a book in his hand and a great burden upon his back." So begins the allegorical tale that describes Bunyan's own conversion process. Pilgrim, like Bunyan, is a tinker. He wanders from the City of Destruction to the Celestial City, a pilgrimage made difficult by the burden of sin (an anvil on his back), the Slough of Despond, Vanity Fair, and other such allegorical waystations.
The book was instantly popular with every social class. His first editor, Charles Doe, noted that 100,000 copies were already in print by 1692. Samuel Taylor Coleridge called it, "the best Summa Theologicae Evangelicae ever produced by a writer not miraculously inspired." Every English household that owned a Bible also owned the famous allegory. Eventually, it became the bestselling book (apart from the Bible) in publishing history.
The book brought Bunyan great fame, and though he continued to pastor the Bedford church, he also regularly preached in London. He continued to write. The Life and Death of Mr. Badman (1680) has been called the first English novel (since it is less of an allegory than Pilgrim's Progress), and was followed by another allegory, The Holy War. He also published several doctrinal and controversial works, a book of verse, and a children's book.
By age 59 Bunyan was one of England's most famous writers. He carried out his pastoring duties and was nicknamed "Bishop Bunyan." In August 1688, he rode through heavy rain to reconcile a father and son, became ill, and died.
Everyone You Meet Will Live Forever
In a post-Christian, post-modern, post-everything society, God’s people are called to operate from courage, not fear. And when we live courageously, putting our hope in the reality of who God is and what God has already accomplished, it changes everything. We’re freed up to be the people of God living out the mission of God despite what new challenges come our way. But given our increasingly hostile cultural landscape, what does making new disciples, in terms of evangelism, look like? And how do we go about it? I think you’ll be surprised by where we end up, though you probably shouldn’t be. Evangelism in an Age of Unbelief When we talk about what it means to be courageous and faithful in the age of unbelief, we have to talk about the Great Commission. That’s our mission. And though it’s always been true, I think it’s truer than ever to say that evangelism will include hospitality. Hospitality is not the sum total of courage or evangelism, but living courageously will involve living hospitably. The idea of hospitality has been hijacked by popular culture. When the Bible speaks of hospitality, it almost always ties it to aliens and strangers — people who are not like us. Hospitality means welcoming those outside your normal circle of friends — the kind of people it takes a new heart to invite in. It’s opening our lives, and our homes, to those who believe differently than we do. “Hospitality means opening your life and your house to those who believe differently than you do.” Hospitality is all over the Bible. In fact, it’s so important to God that when Paul lists out the traits necessary for a man to be qualified for the office of elder in a local congregation, we find that he must be “above reproach, the husband of one wife, sober-minded, self-controlled, respectable, hospitable, able to teach . . .” (1 Timothy 3:2). To be an elder, a man has to be able to open his life and show kindness to those who believe differently than he does. He has to open up his world to those who are outside of what he believes. Now, why would God be so serious about hospitality? Well, because he has been so hospitable to us. Even when we were living as his enemies, he came and saved us. He opened the door and invited us into his presence. We demonstrate that we truly appreciate the divine hospitality we have received as we extend our own hospitality to those around us. I’m not suggesting that biblical hospitality is the silver bullet for making evangelism work in the twenty-first century (news flash: there’s no silver bullet). But might it not be — in our cynical, polarizing, critical, dumpster-fire culture — that a warm dose of welcoming hospitality will take some folks by surprise and open up the door for opportunities to make disciples of Jesus Christ? Four Ways to Show Hospitality The God of the universe is serious about hospitality. Hospitality can create an entry point for living out the Great Commission and evangelizing our neighbors — especially in the age of unbelief when most think the church is about something completely different. Yet we still have to ask, How do we show hospitality today? It’s not complicated — though that doesn’t mean it’s easy. 1. Welcome Everyone You Meet I think the best first step is to greet everyone you see. That’s easy to do if you are wired like me — I’m a total extrovert. That’s hard if you’re an introvert, and maybe you’re thinking, “Can we just skip to number two, please?” But often the best actions to take are the hardest to do. Pray for grace, ask for strength, take a risk, and greet people. 2. Engage People Remember that every person you encounter is eternal. You have never met a mere mortal, as C.S. Lewis famously observed, and you have never met a human not created to image your God. How can we not seek to care about and take an interest in those we run across? I don’t think this is overly difficult. It simply requires us to be asking open-ended questions, letting our inner curiosity out. We may think this is all obvious — but often we hold back from doing it. We need to get to know people, take an interest in them, and listen to them, rather than just trying to think about how we can say something memorable or hilarious. 3. Make Dinner a Priority Over and over again, God’s word testifies to the holiness of eating together. Long dinners with good food, good drink, good company, and good conversations that center around our beliefs, our hopes, our fears — that’s a good dinner. And I don’t mean just dinner with friends. Yes, eat with your church small group, invite over your good friends, but remember that hospitality means to give loving welcome to those outside your normal circle of friends. It is opening your life, and your house, to those who believe differently than you do. 4. Love the Outsider In every work environment, every neighborhood, we know people who, for whatever reason, are outliers. These men and women are all around us — perhaps more so than ever, in our globalized world. Because of the way sin affects us, we tend to run away from differences and from being around people who think differently and look different than we do. But I want to lay this before you: Jesus Christ would have moved towards the outsiders. God extends radical hospitality to me and to you. That’s why we learn to love, and pursue, the outsider — because we were the outsider. It All Starts with Courage As dark and dire as the landscape may appear right now, as vast and venomous as it may be, we know that the battle has already been won — and that means we don’t fight on the world’s terms. This age of unbelief may feel big and intimidating for the church, but it’s simply a small subplot in a bigger, better story — the greatest story ever told. And in a truly spectacular paradox, there’s a yawning chasm between God’s story and our stories. While we know there are spiritually significant realities at work, we are called to simple, everyday faithfulness that works itself out in lives marked by hospitality. In some ways, it’s the big, flashy acts — the kind of stuff we photograph, slap a filter on, and show all our “friends” online — that go most noticed yet require the least of us. True Christian courage probably looks more like inviting a group of strangers into your home for dinner than the attractive, successful ideas we have dreamed up in our minds. “Remember that everyone you meet is eternal. You have never met a mere mortal.” Taking a risk to be genuinely hospitable actually requires courage because it forces us to rely on our Lord and his strength, not our own. When we open up our homes and build friendships with those who don’t look like us, believe like us, or act like us, we open up our lives and make ourselves vulnerable. We risk getting hurt and making enemies with those who don’t think the way we think or act the way we act. Yet we can do it because of the hope, strength, and courage that we have in the Lord. So, greet the people you see today. Learn to ask good questions. Open up your home to them, especially if they’re lonely or isolated. And above all, trust in God to use your weak hospitality to show his power. Article by Matt Chandler