Your Time-Starved Marriage Order Printed Copy
- Author: Les And Leslie Parrott
- Size: 4.72MB | 191 pages
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About the Book
"Your Time-Starved Marriage" by Les and Leslie Parrott addresses the issue of lack of time and attention in marriages, offering practical advice and strategies to help couples prioritize their relationship and make more time for each other. The book emphasizes the importance of quality time, communication, and intentional effort in maintaining a strong and healthy marriage despite busy schedules.
George Eldon Ladd
Ever used the phrase “Already / Not Yet” to describe the timing of God’s kingdom? If so, you’re indebted to George Eldon Ladd, longtime professor at Fuller Seminary and one of the most influential evangelical scholars of the 1900’s.
Ladd broke through the sterile debates about whether the kingdom of God was a present, spiritual reality or a future, earthly reality. He popularized a view of the kingdom as having two dimensions: “already/not yet.” Ladd was also one of the first solid evangelical scholars to go outside the fundamentalist camp in order to interact with liberal scholars in the academy, men like Rudolph Bultmann.
For a biographical overview of Ladd’s life and work, I suggest A Place at the Table: George Eldon Ladd and the Rehabilitation of Evangelical Scholarship in America. See my review of this book here:
A Place at the Table is much more than a biographical sketch of Ladd’s life. D’Elia cautiously enters into the theological discussion he describes in order to spotlight Ladd’s contributions to evangelical scholarship and his interactions with scholars from outside the evangelical world. Those who read D’Elia’s book will receive an education, not merely regarding the historical aspects of Ladd’s interesting life, but also regarding the theological debates of the time.
I’ve also interviewed Ladd’s biographer, John D’Elia, about his work and his legacy:
Ladd’s legacy within evangelical scholarship is hard to overstate. I argue in the book that he carved out a place for evangelicals in what was then the threatening and bewildering world of critical biblical scholarship. By demystifying the methods of critical scholarship, Ladd made them available to evangelicals who wanted to use them in their study of the Scriptures. Historic premillennialism, then, is really an incidental part of Ladd’s story. The real achievement in Ladd’s career can be found in the wide range of biblical scholars who sat at his feet and then went on to make their own mark. Those scholars are as diverse as John Piper and Robert Mounce on the
one side, and Eldon Epp and Charles Carlston on the other.
If you’re going to start reading Ladd, let me suggest his book, The Gospel of the Kingdom: Scriptural Studies in the Kingdom of God. Check out my review here:
The Gospel of the Kingdom is illuminating, clarifying and (thankfully) brief. It is amazing that Ladd manages to fit all of this great theological teaching into 140 pages.
There is a reason this book is still in print. It is unmatched in its clarification of what the kingdom of God is, and how the kingdom of God can be already present but not yet here in its fullness.
I’ll close this post with Ladd himself. Here are two ways Ladd defined “the gospel,” one personal and the other in light of God’s kingdom:
“I can only bear witness at this point to what Heilsgeschichte means to me. My sense of God’s love and acceptance is grounded not only in the resurrected Christ but also in the Jesus of history. He taught something about God that was utterly novel to his Jewish auditors: that God is not only gracious and forgiving to the repentant sinner but is also a seeking God who, in Jesus’ person and mission, has come to seek and to save the lost…
God has shown me that he loves me in that while I was yet a sinner, Christ died for me (Rom. 5:8). This is not faith in history; it is not faith in the kerygma; it is not faith in the Bible. It is faith in God who has revealed himself to me in the historical event of the person, works and words of Jesus of Nazareth who continues to speak to me though the prophetic word of the Bible.”
– George Eldon Ladd, “The Search for Perspective,” Interpretation 25 (Jan. 1971), 56 and 57.
“This is the good news about the kingdom of God. How men need this gospel! Everywhere one goes he finds the gaping graves swallowing up the dying. Tears of loss, of separation, of final departure stain every face. Every table sooner or later has an empty chair, every fireside its vacant place. Death is the great leveller. Wealth or poverty, fame or oblivion, power or futility, success or failure, race, creed or culture — all our human distinctions mean nothing before the ultimate irresistible sweep of the scythe of death which cuts us all down. And whether the mausoleum is a fabulous Taj Mahal, a massive pyramid, an unmarked spot of ragged grass or the unplotted depths of the sea one fact stands: death reigns.
“Apart from the gospel of the kingdom, death is the mighty conqueror before whom we are all helpless. We can only beat our fists in utter futility against this unyielding and unresponding tomb. But the good news is this: death has been defeated; our conqueror has been conquered. In the face of the power of the kingdom of God in Christ, death was helpless. It could not hold him, death has been defeated; life and immortality have been brought to life. An empty tomb in Jerusalem is proof of it. This is the gospel of the kingdom.”
– from The Gospel of the Kingdom
my dream singleness: an anthem for unmarried women
As an unmarried woman in my mid-twenties, I know that a season of singleness can often be fraught with disappointment and heartache. I hold hopes for a husband and a family close to my heart, but I also hope to hold Jesus even closer. At the end of my life, whether I am married for forty years or single for seventy, I long for it to be said of me, “She was devoted to Jesus.” Single or married, we belong to another. My marital status may read “single” on my tax return, but I am not unclaimed. I do belong to someone. And this is not some elusive future spouse. I’m speaking of Christ. I am his. Because Christ has bought us with his blood, we are not our own (1 Corinthians 6:19–20). We were not made or saved for this realm, but for another realm, a spiritual one. And in this spiritual realm, Jesus was clear that people are neither marrying, nor married. So despite the fact that marriage is beautiful and sacred, we were not made for earthly wedded bliss.  That should free us to live out big dreams for singleness now, while we wait to be married. We were created for Christ, to be one with him. He and I — we were meant for each other (Ephesians 1:5–6). This is a match made in heaven, and for heaven. He is ours, and we are his. And this union can satisfy all other longings. Even if a spouse dies, deserts, disappoints, or never emerges in the first place, we already have a perfect union of glory and joy awaiting us that far surpasses the dim copy we might enjoy for a little while here. Singleness Is Good Paul, apparently, was single, at least for much of his life, and spoke of his marital status in glowing terms. Singleness is good, and is a gift from God (1 Corinthians 7:7–8). I can wake up tomorrow confident that not being married is good for me, and that it is my calling for the day. God does not give second-rate gifts. It’s not that I have asked for bread only for God to give me a stone instead (Matthew 7:9). No, singleness and marriage are different gifts, each with challenges and blessings, but they are equally good. Elisabeth Elliot writes: But having now spent more than 41 years single, I have learned that it is indeed a gift. Not one I would choose. Not one many women would choose. But we do not choose our gifts, remember? We are given them by a divine Giver who knows the end from the beginning and wants above all else to give us the gift of himself. Whatever the years ahead may hold, I know he has called me to the gift of singleness today, however heavy that gift may feel some days. When God gives us gifts we would not choose, he also gives us himself in ways we would not otherwise have known. This World Is Not Our Home Those who are not yet married long for love and a place to call home. We desire good things, and our pain is legitimate. But we are easily disillusioned with temporary treasures, forgetting this bruised and scarred place is not our forever home. No marriage will last forever. Even the best must end with death. This means that the married and the unmarried alike must form their minds around this truth: From now on, let those who have wives live as though they had none, and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods, and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away. (1 Corinthians 7:29–31) Paul is not telling his readers to neglect their families, but he is  shifting our paradigms, preparing us to live as pilgrims in a world destined for destruction. This means the married should live as if their spouse is not theirs to keep, and the unmarried should live as if a spouse is not ours to have. At the end of time here on earth, only our union with Christ will survive. Singleness Is for Devotion From the apostle Paul to Elisabeth Elliot, they are all really saying one thing. Singleness is for devotion — for gospel-living and Christ-loving. The unmarried man is anxious about the things of the Lord, how to please the Lord. . . . And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit.” (1 Corinthians 7:32, 34) God offers us singleness as an opportunity to run headlong after Christ. Devotion is not merely a hobby to pass the time while we wait for a perfect someone. No, this is  what we’ve been waiting for. For Christ. The Perfect Someone has come, and he’s come to give us himself. We’ve been waiting for happiness; here is a love higher than our understanding and a joy beyond our wildest dreams. As unmarried women, let it be said of us that our one concern is to please the Lord, that our only aim is wholehearted devotion to Christ. May this be the banner that flies over the balance of our days, our only mantra, married or not. You were meant to enjoy the one thing that transcends the beauties of marriage and lasts for eternity. Seek him and you will make the most of singleness and marriage, whichever gift God gives you.