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About the Book
"Women - God's Secret Weapon" by Ed Silvoso explores the important role that women play in shaping society and advancing the Kingdom of God. Silvoso argues that women have unique abilities to influence culture and bring about transformation through their relationships, leadership, and spiritual gifts. The book encourages women to embrace their calling as God's secret weapons and offers practical guidance for fulfilling their God-given purposes in the world.
Adoniram Judson
Born in Malden, Massachusetts, the son of Adoniram Judson, Sr., a Congregational clergyman, and Abigail (Brown), Judson graduated from Brown University (B.A., M.A.) and in the first class of Andover Theological Seminary (1810). His interest in missions began in 1809 when he read Claudius Buchananās sermon āThe Star in the East.ā With ministerial friends he started the Society of Inquiry, a seminary study group on missions. In 1810 he was licensed to preach by the Orange, Vermont, Congregational Association preparatory to the pastoral ministry; however, he had strong inclinations toward overseas missions. In June of that year, Judson, Samuel Newell, Samuel Nott, Jr., and Gordon Hall presented themselves to the Massachusetts General Association for missionary service, and the American Board of Commissioners for Foreign Missions (ABCFM) was formed as a result. Following an unsuccessful attempt to secure an appointment from the London Missionary Society in England, Judson persuaded the ABCFM to support three couples and two single men on a mission to the East. Judson was the lead candidate of the first commissioning service for the American overseas missionaries held at Salem (Massachusetts) Tabernacle on February 6, 1812.
Following a sendoff with great fanfare, Judson and his bride, Ann (Haseltine), sailed with the Newells for India in 1812. During the four-month voyage, the couple carefully studied the baptismal positions of the English Baptists in order to controvert the Baptist position; however, when they arrived at Calcutta, they adopted Baptist principles and were baptized by William Carey. Upon their change of sentiments, the Judsons resigned from the ABCFM and plans were laid for the creation of a Baptist mission society in the United States.
By order of the British East India Company, the Judsons were forced to leave India. Surreptitiously escaping to Rangoon, Burma (Myanmar), in 1813, they established a station that became the first mission of American Baptists. Their work included evangelism and Bible translation. In 1842, following completion of Judsonsās first dictionary, the couple relocated to Ava, to establish greater influence with the government. However, Adoniram Judson was charged with being an English spy and was imprisoned in June 1824. In a 21-month period of incarceration during the Anglo-Burmese War, he suffered from fever and malnutrition and underwent a forced march. As a result of the courage and resourcefulness of his wife, he was released in February 1826 to serve as a translator for the Burmese government during negotiations for the Treaty of Yandabo. Ann Judson died of complications of smallpox later the same year.
To enlarge his efforts, Judson moved his mission to Moulmein in 1828. There, with the assistance of Jonathan Wade, he built a church and school and continued work on the Burmese Bible, which he completed in 1834. Later that year, he married Sarah Hall Boardman, widow of George Dana Boardman and a gifted linguist and teacher. In 1845, following the birth of their eight child, Sarahās health declined and the Judsons embarked for the United States. Sarah died en route; Judson completed the trip and remained in the United States for nine monthsā furlough. While his strength had been greatly reduced and he suffered chronic laryngitis, he was hailed as a hero throughout the Christian community.
While at Madison University in upstate New York, he met and married Emily Chubbock, a writer and educator. They returned to Burma in 1846 for continued work on an enlarged Burmese dictionary, which was finished in 1849. Shortly afterward, Judson contracted a respiratory fever and, attempting to travel to a better climate, died at sea.
Brackney, William H., āJudson, Adoniram,ā in Biographical Dictionary of Christian Missions, ed. Gerald H. Anderson (New York: Macmillan Reference USA, 1998), 345-46.
This article is reprinted from Biographical Dictionary of Christian Missions, Macmillan Reference USA, copyright Ā© 1998 Gerald H. Anderson, by permission of Macmillan Reference USA, New York, NY. All rights reserved.
How God Impacts Our Money and Stuff
The love of money is more than dangerous ā itās spiritual suicide. The consistent warning of Scripture is that the people of God better watch their backs when it comes to the allure of financial gain (Matthew 6:24; 1 Timothy 6:10). Earning a stout salary can be a good thing, but what we do with those earnings is all important ā and the writer to the Hebrews can help us. In a list of practical exhortations, he writes, Keep your life free from love of money, and be content with what you have, for he has said, āI will never leave you nor forsake you.ā (Hebrews 13:5) This is a simple verse, but the line of argument is astounding. Notice the first two lines. The commands parallel one another: keep your life free from the love of money and be content with what you have. Contentment and Freedom The commands look like different angles on the same posture. We are exhorted to free ourselves from the love of money (and its siren call to acquire more), and then, in the same spirit, weāre exhorted to be content with what we currently have. This latter command (ābe contentā) functions as a sort of development from the former. In order to really keep ourselves free from the love of money, we have to sincerely believe that what we already have is enough. Thereās food on the table and clothes on our back. Weāre going to be all right (1 Timothy 6:8). If we lack contentment ā if we are always thinking about what we want next ā then our orientation on money creeps along from value to veneration. Money becomes our ticket to more. It becomes our gateway to that thing that will give us what we think weāre missing, which means it becomes a hero. And anytime we attribute savior-like qualities to something, however subtle it might be, our affections are sure to follow. If we keep dreaming about what we donāt have, weāll soon be doing an adulterous rendezvous with the revenue. The most vehement traction against this slippery slope is too simply be okay with what you have. The writer to the Hebrews says to be content. Weāre good. Weāll be okay. We can pause our panting for more. And then he tells us why. He Is There Keep your life free from love of money and be content with what you have, for [God] has said, āI will never leave you nor forsake you.ā The command for us to be free and content is grounded in Godās promise to always be there. The quotation here is taken from Joshua 1:5, but now carries an amplified meaning after the ascension of Jesus. In the Commission to his disciples, Jesus says clearly, āI am with you always, to the end of the ageā (Matthew 28:20). And as he told us about the Holy Spirit, āI will ask the Father, and he will give you another Helper, to be with you foreverā (John 14:16). We have the Trinitarian surety that wherever we are, God is there. Whatever circumstance, whether we have abundance or want (Philippians 4:11ā12), God is there and heās not leaving us. This might seem like a strange influence on our financial situation, but itās really not. The presence of God, as with so many other things, drastically alters our perspective on money and stuff. We donāt love money, and we are content with what we have, because we have God. We donāt love money, and we are content with what we have, because we have God. We can always say, no matter the state of our earthly assets, that āwe have a better possession and an abiding oneā (Hebrews 10:34). God is our portion (Psalm 73:26). He is a feast for our souls (Psalm 63:5). āI will never leave you nor forsake you,ā he says. Our treasure ā the most desirable Being in the universe ā is irreversibly committed to keeping us close forever. So yeah, money is just money, and what we already have is plenty. Article by Jonathan Parnell